Many of the same people lament the state of a broad, however amorphous western society that has succumbed to the trends of hyper-identity politics, political and economic sectarianism, brutal financial capitalism and the death of industry and censorship in societies that still preach the self-righteous yet vague cause of ‘freedom’.
In Being In Time, author Gilad Atzmon offers a philosophical explanation for how these divergent trends are actually systematic outgrowths of societies simultaneously bewitched and confused by the abject failures of the three domineering ideologies of the 20th century: communism, fascism and liberalism.
Atzmon approaches how an uneasy calm in mid-20th century western states has given way to a world where the dams of free speech, prosperity and political predictability have been burst open leading to a flood of insecurity, third world style poverty and perhaps most importantly for Atzmon, the poverty of ideas.
Atzmon who has previously written about his personal struggles with and opposition to Jewish identity politics in The Wandering Who, takes his dialectical approach further, subjecting many contemporary and post-modern trends to the same scrutiny.
Such trends include, post-modernism, Cultural Marxism, post-Freudian social theory, the sexual identity agenda, post-modern attitudes to race and religion and the so-called populist political phenomena of Brexit and Donald Trump.
Atzmon calls his book a post-political manifesto, but it could equally be called a post-dogma manifesto. Atzmon laments a western world that has forsaken the Socratic method of embracing wisdom based on a combination of logic and ethics. Instead, Atzmon sees a western society obsessed with legal minutiae that he traces to strict Talmudic jurisprudence.
The book is very much in the tradition of the great secular conservative leaning sceptics and metaphysicists of the 19th and early 20th centuries. Those who have read Nietzsche or Spengler will recognise familiar diagnosis to modern problems combined with Atzmon’s unique world view shaped by the rejection of the Zionist creeds of his Israeli place of birth.
One might be so bold as to say that a great deal of geo-political philosophical commentary in the 21st century is largely shaped by people trying to either debunk or revise the manifestly ludicrous hypothesis of Francis Fukuyama.
At the dawn of the 1990s, Fukuyama in The End of History and the Last Man stated that history had ceased to move forward and was comfortably numbed to the neo-liberal realities that everyone had accepted.
The problem is that not everyone accepted them and even those who did, have largely been failed by them both materially and spiritually.
Atzmon doesn’t merely lacerate the post-Fukuyama developments in the metaphysical crisis currently gripping an increasingly hysterical liberal western establishment, but instead explains the root of these problems from the perspective of an historic prism illuminated through a combination of late-modern cultural analysis and Atzmon’s own unique trials and tribulations with the crises inherent in intra-Zionist Jewish identity.