Connect with us

RussiaFeed

News

Politics

Turkey calls on Russia, Iran to get Syrian army under control

Turkey is displeased that Syrian government forces are liberating areas held by Ankara’s ‘moderate’ opposition allies

Published

on

0 Views

(Al-Monitor) – Even as Russia plans further peace talks aimed at ending the Syrian civil war, elite Syrian army forces are tearing through Idlib province, wrenching control of towns along the way from jihadi forces — or, as some believe, moderate opposition fighters.

​The Syrian army’s ultimate objective is to control Idlib city. The first phase of its operations on Dec. 26 targeted Abu Zuhur base from Ashtan. The army’s elite Tiger Forces moved rapidly under Russian air support and on Jan. 9 captured 12 settlements, moving to within a few miles of the base.

These aggressive moves are making Turkey so tense that it summoned the ambassadors of Iran and Russia and warned them that the Syrian army’s moves violate the accord reached in Astana, Kazakhstan, which provides for de-escalation zones guaranteed by Iran, Russia and Turkey. Idlib is in one of those zones. Turkey — no friend to Syrian President Bashar al-Assad — believes he is attacking moderate opposition forces under the guise of combating terrorists.

“Iran and Russia are guarantors of the [Syrian] regime. We are the guarantor of the moderate opposition. Iran and Russia should shoulder their responsibilities and halt the regime,” Turkish Foreign Minister Mevlut Cavusoglu said in a Jan. 10 interview with Turkey’s semi-official Anadolu New Agency. “If Russia and Iran would use their weight, the regime couldn’t do what it is doing. The action against Idlib is not only air attacks; the regime is advancing inland.”

Turkish President Recep Tayyip Erdogan angrily repeated Turkey’s intention to launch operations against Kurds in Afrin and Manbij, which are currently behind American and Russian barriers.

“The time has come to totally eradicate the project of the separatist organization to create a terror corridor in Syria,” he said, referring to the Kurdistan Workers Party (PKK). “We will advance the step we took with the Euphrates Shield operation and complete that process at Afrin and Manbij.”

Turkey’s anger over Idlib thus became public. Erdogan has been saying since Oct. 6, just before launching the Idlib operation, “Russia will provide security of Idlib from the periphery and Turkey internally in the town.”

Ankara is calling for pressure on Damascus, but that is not the only force involved: Iranian-supported militias are helping the Syrian army at Idlib, as are the Russians with air support.

The struggle at Idlib is considered by many to be the last act of the war against a jihadi group that is basically controlled by Hayat Tahrir al-Sham under the leadership of al-Qaeda-linked Jabhat Fatah al-Sham. Hayat Tahrir al-Sham labels the Astana and Geneva peace processes as treason, so the cease-fire Russia formulated excludes Hayat Tahrir al-Sham as well as the Islamic State (IS). From the outset, Russia said the cease-fire covers only “moderate” opposition groups; operations against Hayat Tahrir al-Sham and IS will not cease. Turkey, on the other hand — despite its approval of the Astana process — decided to place Hayat Tahrir al-Sham in a different category. Ankara first tried to reshape that organization as it had earlier with Ahrar al-Sham. When that didn’t work, Turkey tried to split Hayat Tahrir al-Sham. When that didn’t work as well, Ankara accepted the facts of life and decided to cooperate.

Ankara’s plan was to keep Idlib out of the operation no matter who controlled it until a political solution was found. In October, when Turkey first deployed its troops in Idlib, in line with the de-escalation zone plan, it was actually executing its own plans. When deploying Turkish troops north of Idlib closer to Afrin, Turkey made a deal with Hayat Tahrir al-Sham and coordinated its moves with the group.

According to Hayat Tahrir al-Sham sources, there were three conditions to allow Turkey’s army to enter the area without encountering any opposition. One was that the target would be Afrin, where the Kurds have declared autonomy.A second would be that there would be no operation against groups controlling Idlib. The third was that local groups affiliated with Turkey’s Operation Euphrates Shield would not enter the area.

Turkey’s deployment — approved and escorted by Hayat Tahrir al-Sham — was not compatible with Iran’s and Russia’s definition of the de-escalation zone. Turkey was indirectly providing a shield for the organizations already dominating Idlib.

But cooperation with Turkey caused friction within Hayat Tahrir al-Sham. According to reports, disagreement between Hayat Tahrir al-Sham wing under Abu Mohammed al-Golani, who advocated cooperation with Turkey, and others in the militant group have caused serious, at times bloody, discord. Some sources said killings of at least 35 senior members between September and November were due to these internal frictions. Others thought Turkey was behind this liquidation campaign.

Certain groups also broke off from Hayat Tahrir al-Sham when it took action against groups that decided to go to Astana in cooperation with Turkey. The Nour al-Din al-Zenki Movement and Jaish al-Ahrar split from Hayat Tahrir al-Sham in July because of efforts to cleanse Idlib of Ahrar al-Sham and its allies. After Hayat Tahrir al-Sham reached an agreement with Turkey, humanitarian assistance and trade with Idlib resumed through the Bab al-Hawa border crossing, certainly implying that Turkey had recognized Hayat Tahrir al-Sham as the dominant force at Idlib. There was one more significant split from Hayat Tahrir al-Sham: Ansar al-Furqan — established by former Hayat Tahrir al-Sham member Jordanian Sami al-Urediti — issued a declaration banning cooperation with the Turkish military.

A crisis was inevitable, given the divergences in interpretation of the de-escalation zones between Russia and Turkey. The operations toward Abu Zuhur continued despite Turkey’s objections.

The clashes have intensified in an area some 40 miles (64 kilometers) away from the Turkish line of deployment. Turkey has been determined to avoid any clash with the Syrian army until a political solution is found. But that risk is growing by the day.

Some incidents after the Syrian offensive against Idlib have elements that could trigger confrontation between Russia and Turkey. On Dec. 31, Khmeimim air base, used by Russia, was hit with artillery fire. The Russian Defense Ministry said two Russian soldiers were killed. Syria’s official SANA news agency, quoting Russian sources, said the Vasilyok-type artillery used in the attack had entered Syria via Turkey.

On Jan. 5, the Russian Defense Ministry said, 13 drones were used to attack Russian bases at Tartus and Khmeimim. It said seven drones were destroyed and six were seized. According to Russian newspaper Zvezda, after this attack the ministry sent letters to Turkish Chief of General Staff Hulusi Akar and Turkey’s intelligence chief, Hakan Fidan, to underline the “necessity for Turkey to fulfill its obligations to assure the armed groups controlled by Turkey respect” the de-escalation arrangement.

There were comments in Russian media that Turkey intentionally directed these attacks against the Russians to secure a green light to attack Afrin.

Because the drones used in the attacks took off from Idlib’s Muazara area, Russia said that area will no longer be immune to operations. On Jan. 8, near Darat Izza north of Idlib, a rocket struck within a few feet of a Turkish army convoy. The unknown type of rocket from an unknown source was interpreted as warning fire.

It’s not yet certain where the fragile relations between Russia and Turkey will go in this tense atmosphere, but it’s clear Idlib is becoming a dangerous final stage in the war. It’s possible that, in such a risky atmosphere, Ankara is hoping to hold on to Idlib and the triangle of al-Bab, Jarablus and Azaz that Turkey had secured in Operation Euphrates Shield, to use them as a card against Damascus in a settlement process. Such a card would have serious ramifications for the fate of the Syrian president and the future of the Kurds as they seek to build their autonomy in the north.

Until he gets the concessions he seeks for these two key issues, Erdogan doesn’t want the Syrian army to approach the Turkish border and face Turkish troops.

Liked it? Take a second to support The Duran on Patreon!
Advertisement
Click to comment

Leave a Reply

avatar
  Subscribe  
Notify of

Latest

Massacre in Crimea kills dozens, many in critical condition

According to preliminary information, the incident was caused by a gas explosion at a college facility in Kerch, Crimea.

The Duran

Published

on

“We are clarifying the information at the moment. Preliminary figures are 50 injured and 10 dead. Eight ambulance crews are working at the site and air medical services are involved,” the press-service for the Crimean Ministry of Health stated.

Medics announced that at least 50 people were injured in the explosion in Kerch and 25 have already been taken to local hospital with moderate wounds, according to Sputnik.

Local news outlets reported that earlier in the day, students at the college heard a blast and windows of the building were shattered.

Putin Orders that Assistance Be Provided to Victims of Blast in Kerch – Kremlin Spokesman

“The president has instructed the Ministry of Health and the rescue services to take emergency measures to assist victims of this explosion, if necessary, to ensure the urgent transportation of seriously wounded patients to leading medical institutions of Russia, whether in Moscow or other cities,” Kremlin spokesman Dmitriy Peskov said.

The president also expressed his condolences to all those affected by the tragic incident.

Manhunt Underway in Kerch as FSB Specialists Investigate Site of Explosion – National Anti-Terrorist Committee

The site of the blast that rocked a city college in Kerch is being examined by FSB bomb disposal experts and law enforcement agencies are searching for clues that might lead to the arrest of the perpetrators, the National Anti Terrorism Committee said in a statement.

“Acting on orders from the head of the NAC’s local headquarters, FSB, Interior Ministry, Russian Guards and Emergency Ministry units have arrived at the site. The territory around the college has been cordoned off and the people inside the building evacuated… Mine-disposal experts are working at the site and law enforcement specialists are investigating,” the statement said.

Terrorist Act Considered as Possible Cause of Blast in Kerch – Kremlin Spokesman

“The tragic news that comes from Kerch. Explosion. The president was informed … The data on those killed and the number of injured is constantly updated,” Peskov told reporters.

“[The version of a terrorist attack] is being considered,” he said.

Liked it? Take a second to support The Duran on Patreon!
Continue Reading

Latest

Russian Orthodox Church officially breaks ties with Constantinople

Biggest separation in almost 1,000 years as world’s largest Orthodox Church cuts communion with Constantinople over legitimizing schismatics.

Seraphim Hanisch

Published

on

The schism between the Russian Orthodox Church and the Ecumenical Patriarchate became official today, October 15, 2018, as the Russian Holy Synod reviewed the recent granting of communion to two schismatic groups in Ukraine, pursuant to Constantinople’s intent to grant autocephaly (full self-rule, or independence) to the agglomeration of these groups.

CLICK HERE to Support The Duran >>

RT reported that the Synod ruled that any further clerical relations with Constantinople are impossible, given the current conditions. Metropolitan Hilarion Alfeyev told journalists today about the breach in relations:

“A decision about the full break of relations with the Constantinople Patriarchate has been taken at a Synod meeting” that is currently been held in the Belarusian capital of Minsk, Hilarion said, as cited by TASS.

The move comes days after the Synod of the Constantinople Patriarchate decided to eventually grant the so-called autocephaly to the Ukrainian Orthodox Church, thus making the clerical organization, which earlier enjoyed a broad autonomy within the Moscow Patriarchate, fully independent.

The Moscow Patriarchate also said that it would not abide by any decisions taken by Constantinople and related to the status of the Ukrainian Orthodox Church. “All these decisions are unlawful and canonically void,” Hilarion said, adding that “the Russian Orthodox Church does not recognize these decisions and will not follow them.”

At the same time, the Russian Church expressed its hope that “a common sense will prevail” and Constantinople will change its decision. However, it still accused the Ecumenical Patriarch of initiating the “schism.”

The marks the most significant split in the Orthodox Church since the Great Schism of 1054, in which Rome excommunicated Constantinople, a breach between the Roman Catholics and Orthodox which has persisted ever since then, becoming hardened and embittered after the Roman Catholic armies sacked Constantinople during the Fourth Crusade in 1204.

Many other local Orthodox Churches expressed support for the Moscow Patriarchate’s position prior to today’s announcement, but the break in relations between these two churches does not have any known affect on local churches who hold communion with both Moscow and the Ecumenical Patriarchate at this time.

The website Orthochristian.com ran the entire statement of the Holy Synod regarding this situation. We offer a brief summary of statements here, taken from that source and patriarcha.ru, adding emphasis.

With deepest pain, the Holy Synod of the Russian Orthodox Church received the message of the Patriarchate of Constantinople published on October 11, 2018 about the decisions adopted by the Holy Synod of the Patriarchate of Constantinople: on the confirmation of the intention to “grant autocephaly to the Ukrainian Church”; on the opening of the “stavropegion” of the Patriarch of Constantinople in Kiev; on the “restoration in the hierarchal or priestly rank” of the leaders of the Ukrainian schism and their followers and the “return of their faithful to Church communion”; and on the “cancellation of the action” of the conciliar charter of the Patriarchate of Constantinople in 1686 concerning the transfer of the Kiev Metropolia to the Moscow Patriarchate

The Synod of the Church of Constantinople made these decisions unilaterally, ignoring the calls of the Ukrainian Orthodox Church and the entirety of the Russian Orthodox Church, as well as the fraternal Local Orthodox Churches, and their primates and bishops for pan-Orthodox discussion of the issue.

Entering into communion with those who have departed into schism, let alone those who have been excommunicated from the Church, is tantamount to departing into schism and is severely condemned by the canons of the holy Church: “If any one of the bishops, presbyters, or deacons, or any of the clergy shall be found communicating with excommunicated persons, let him also be excommunicated, as one who brings confusion on the order of the Church” (Canon 2 of the Council of Antioch; Canon 10, 11 of the Holy Apostles).

The decision of the Patriarchate of Constantinople on the “restoration” of the canonical status and the reception into communion of the former Metropolitan Philaret Denisenko, excommunicated from the Church, ignores a number of successive decisions of the Bishops’ Councils of the Russian Orthodox Church, the legitimacy of which are beyond doubt.

By the decision of the Bishops’ Council of the Ukrainian Orthodox Church in Kharkov of May 27, 1992, Metropolitan Philaret (Denisenko) was removed from the Kiev Cathedra and was banned from the clergy for not fulfilling the oath made by him before the cross and the Gospel at the previous Bishops’ Council of the Russian Orthodox Church.

By its ruling of June 11,1992, the Bishops’ Council of the Russian Orthodox Church, confirmed the decision of the Kharkov Council and expelled Philaret Denisenko from his rank, depriving him of every degree of the priesthood on the following charges: “Cruel and arrogant attitude to the subordinate clergy, dictatorialness, and intimidation (Tit. 1:7-8; Canon 27 of the Holy Apostles); introducing temptation among the faithful by his behavior and personal life (Matthew 18:7; Canon 3 of the First Ecumenical Council, Canon 5 of the Sixth Ecumenical Council); oath-breaking (Canon 25 of the Holy Apostles); public slander and blasphemy against the Bishops’ Council (Canon 6 of the Second Ecumenical Council); the celebration of clerical functions, including ordinations, in a state of suspension (Canon 28 of the Holy Apostles); the perpetration of a schism in the Church (Canon 15 of the First-Second Council).” All ordinations performed by Philaret in a suspended state since May 27, 1992, and the punishments imposed by him, were declared invalid.

Despite repeated calls for repentance, after the deprivation of his hierarchal rank Philaret Denisenko continued his schismatic activity, including within the bounds of other Local Churches. By the ruling of the Bishops’ Council of the Russian Orthodox Church of 1997, he was given over to anathema.

The aforesaid decisions were recognized by all the Local Orthodox Churches, including the Church of Constantinople.

… Now, after more than two decades, the Patriarchate of Constantinople has changed its position for political reasons.

… St. Nikodemos of the Holy Mountain, in his Pedalion, which is an authoritative source of ecclesiastical-canonical law of the Church of Constantinople, interprets Canon 9 of the Fourth Ecumenical Council, rejecting the false opinion on the right of Constantinople to consider appeals from other Churches: “The Primate of Constantinople does not have the right to act in the dioceses and provinces of other Patriarchs, and this rule did not give him the right to take appeals on any matter in the Ecumenical Church… “ Listing a whole range of arguments in favor of this interpretation, referring to the practice of the decisions of the Ecumenical Councils, St. Nikodemos concludes: “At present … the Primate of Constantinople is the first, the only, and the last judge over the metropolitans subordinate to him—but not over those who are subject to the rest of the Patriarchs. For, as we said, the last and universal judge of all the Patriarchs is the Ecumenical Council and no one else.” It follows from the above that the Synod of the Church of Constantinople does not have canonical rights to withdraw judicial decisions rendered by the Bishops’ Council of the Russian Orthodox Church.

Liked it? Take a second to support The Duran on Patreon!
Continue Reading

Latest

Patriarch Bartholomew lifts anathemas on schismatics in Ukraine (VIDEO)

Most of the Orthodox world is in strong opposition to this move by Patriarch Bartholomew, whose motivations seem not to be of Christ.

Seraphim Hanisch

Published

on

The biggest news in the Eastern Orthodox world in recent times occurred on Thursday, October 11, 2018. The Ecumenical Patriarch of Constantinople, Bartholomew I, lifted the anathemas against two schismatic Ukrainian Churches and their leaders, paving the way to the creation of a fully independent Ukrainian national Orthodox Church.

CLICK HERE to Support The Duran >>

This announcement was given in English and is shown here in video with the textual transcript following:

“Presided by His All Holiness the Ecumenical Patriarch Bartholomew, the Holy and Sacred Synod convened for its regular session from October 9 to 11, 2018 in order to examine and discuss items on its agenda. The Holy Synod discussed in particular and at length, the ecclesiastical mater of Ukraine in the presence of His Excellency Archbishop Daniel of Pamphilon and His Grace Bishp Ilarion of Edmonon, Patriarchal Exarchs to Ukraine, and following extensive deliberations decreed (emphasis added):

First, to renew the decision already made, that the Ecumenical Patriarchate proceed to the granting of autocephaly to the Church of Ukraine;

Second, to re-establish at this moment the stavropegion of the Ecumenical Patriarchate in Kiev—one of its many starvorpegion in Ukraine that existed there always;

Third, to accept and review the petitions of appeal of Philaret Denisenko and Makary Maletich and their followers who found themselves in schism not for dogmatic reasons, in accordance with the canonical prerogatives of the Patriarchate of Constantinople to receive such petitions by hierarchs and other clergy of all the autocephalous Churches. Thus, the above mentioned have been canonically reinstated to their hierarchical or priestly rank, and their faithful have been restored to communion with the Church;

Fourth, to revoke the legal binding of the Synodal letter of the year 1686, issued for the circumstances of that time, which granted the right through economia to the Patriarch of Moscow to ordain the Metropolitan of Kiev elected by the clergy-laity assembly of his eparchy, who would commemorate the Ecumenical Patriarch as the first hierarch at any celebration, proclaiming and affirming his canonical dependence to the Mother Church of Constantinople;

Fifth, to appeal to all sides involved that they avoid appropriation of churches, monasteries, and other properties as well as every other act of violence and retaliation so that he peace and love of Christ may prevail.”

There are a few things that must be said about what this declaration is not before we get to the matter of what the points of actually are. The point of reference is the strict letter of the text above itself.

  • This is not a granting of autocephaly (full independent self-rule status) like the fourteen universally canonical Orthodox jurisdictions in the world. However, it is a huge step towards this status.
  • As far as Constantinople is concerned, Filaret Denisenko, the leader and “Patriarch” of the “Kyiv Patriarchate of the Ukrainian Orthodox Church” and Makary, the “Metropolitan” of the “Ukrainian Orthodox Autocephalous Church”, and all their faithful are now restored to communion. The statement says that this applies to “The Church” which may be trying to state that these two men (and all the faithful that they lead), are now in communion with the entirety of canonical Orthodoxy, but more likely, this may be a carefully worded statement to say they now are in communion with Constantinople alone.
  • There is an official call for the cessation of the violence directed against the Moscow Patriarchate parishes and communities, who are the only canonically recognized Orthodox Church in Ukraine, and who are also the largest by far in that country. The Kyiv Patriarchate and Uniate (Roman oriented) Greek Catholics in Ukraine have gone on record for seizing MP church properties, often by force, with neo-Nazi sympathizers and other radical Ukrainian nationalists. So this official call to cease the violence is now a matter of public record.

However, the reaction has been far less civil than the clergy wished for.

Ukrainian President Petro Poroshenko: “Expressing his view of the Moscow Patriarchate, Poroshenko added, “This is a great victory of the God-loving Ukrainian people over the Moscow demons, the victory of Good over Evil, the victory of Light over Darkness.”’

Perhaps this is the reason Metropolitan Onuphry of Ukraine (exarch under the Moscow Patriarchate) has been labeled an enemy of Ukraine and is now receiving death threats. Very civil.

Poroshenko’s statement is all the more bizarre, considering that it has been Ukrainian ultra-nationalists that have been violently attacking Moscow – related parishes in Ukraine. This has been corroborated by news sources eager to pin the blame on Russia, such as the U.K. Guardian.

The Union of Orthodox Journalists, based in Kiev and supportive of the Moscow Patriarchate, has been under intense cyber attack since October 11th, when the EP’s announcement was issued.

Ukrainian Orthodox Church (Moscow Patriarchate) Chancellor, Metropolitan Anthony of Boryspil and Brovary: “What happened at the Synod in Istanbul yesterday shocked the entire Orthodox world. It seems the Patriarchate of Constantinople is consciously embarking on a path of schism in world Orthodoxy. Patriarch Bartholomew ignored the calls of the Local Churches to convene a meeting of the primates to work out a common and conciliar solution to the Ukrainian Church issue and unilaterally made very serious but erroneous decisions. I hope the Orthodox world will give this action an objective evaluation… Having received the schismatics into communion, Patriarch Bartholomew did not make them canonical, but has himself embarked on the path of schism. The schismatics remain schismatics. They did not receive any autocephaly or tomos. It seems they have lost even that independence, although non-canonical, that they had and which they always emphasized.”

Metropolitan Rostislav of the Czech Lands and Slovakia:“The Orthodox world recognizes the only canonical primate of the Ukrainian Orthodox Church—His Beatitude Metropolitan Onuphry of Kiev and All Ukraine. This fact was repeatedly mentioned and confirmed by the primate of the Great Church of Christ His Holiness Ecumenical Patriarch Bartholomew on behalf of all present at the Synaxis of the Primates of the Local Orthodox Churches that was held in Chambésy (Switzerland) from January 21 to 27, 2016. Therefore, any attempt to legalize the Ukrainian schismatics by the state authorities should be strongly condemned by all the primates of the Local Orthodox Churches.

Patriarch Irinej of Serbia wrote two letters to the Ecumenical Patriarch, advocating that the provision of a new autocephaly is possible only with the consent of all local Orthodox Churches. According to Sedmitza.ru (Translation by Pravoslavie.ru),

“In these letters, it was very clearly stated that the granting of autocephaly cannot be the prerogative the Patriarchate of Constantinople alone, that new autocephalies must be created only with the consent of all the Local Orthodox Churches, as the Holy Synod of Antioch also said in its recent statement.”

Pat. Irinej also warned the Patriarchate of Constantinople against making such major decisions unilaterally, because “it will not bring harmony and peace to the Ukrainian land, but, on the contrary, will cause new divisions and new schisms.”

The Holy Synod of Antioch, the oldest Orthodox Church, and actually the very first place where the disciples of Christ were even called “Christians” weighed in on the issue as well and they had several things to say:

“The fathers examined the general Orthodox situation. They stressed that the Church of Antioch expresses her deep worries about the attempts to change the boundaries of the Orthodox Churches through a new reading of history. She considers that resorting to a unilateral reading of history does not serve Orthodox unity. It rather contributes to the fueling of the dissensions and quarrels within the one Church. Thus, the Church of Antioch refuses the principle of establishing parallel jurisdictions within the canonical boundaries of the Patriarchates and the autocephalous Churches as a way to solve conflicts, or as a de facto situation in the Orthodox world.

To summarize, this move by Constantinople is not being warmly received by many, many people. Most of the local Churches are on record giving their reaction to this process. In brief, here is the list most of the Local Churches and a one or two word summary of their reactions.

Patriarchate of Georgia: Unilateral action is wrong; Constantinople and Moscow must cooperate and find a solution together.

Patriarchate of Jerusalem: recognizes Ukraine as a canonical territory of the Russian Orthodox Church alone, as do all other local Churches

Patriarchate of Alexandria and all Africa: The Church does not bow to politicians. Moscow-led church is the only canonical Church in Ukraine.

Archbishop of Cyprus: Decries the Ukrainian situation but offered to mediate a discussion between Moscow and Constantinople

Bulgarian Patriarchate: Interference of the State in Church affairs leads to serious and negative consequences for both.

Polish Orthodox Church: Metropolitan Sawa called for a council of Orthodox ruling hierarchs to discuss this situation.

Estonian Orthodox Church: Condemns Constantinople’s actions in Ukraine.

Greek Archdiocese of America: Supports Constantinople’s actions in Ukraine.

The Orthodox Church of Greece (Metropolitan Seraphim of Piraeus quoted): “Schismatics, as we know, are not the Church, and communion with them is forbidden by the Divine and holy canons and the Apostolic and Ecumenical Councils. Why then this persistence of the Ecumenical Patriarch Bartholomew in recognizing schismatics as an autocephalous Church? To provoke schisms and divisions in the one universal and Apostolic Church of Christ?”

Russian Orthodox Church Outside of Russia (ROCOR): Ceased commemoration of Constantinople, ceased concelebration with Constantinople.

This issue has also rocked the secular geopolitical world.

Liked it? Take a second to support The Duran on Patreon!
Continue Reading

JOIN OUR YOUTUBE CHANNEL

Your donations make all the difference. Together we can expose fake news lies and deliver truth.

Amount to donate in USD$:

5 100

Validating payment information...
Waiting for PayPal...
Validating payment information...
Waiting for PayPal...
Advertisement

Advertisement

Quick Donate

The Duran
EURO
DONATE
Donate a quick 10 spot!
Advertisement
Advertisement

Advertisement

The Duran Newsletter

Trending