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Russia Insider goes Goebbels: debunking Charles Bausman’s warped vision of Russian reality

Russia Insider’s editor-in-chief railed against the supposed Jewish origin of the world’s ills, but totally fails to understand Russia’s history or its people

Dmitry Babich

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Going After Jews Instead of Neo-Liberals

Charles Bausman, the editor-in-chief of Russia Insider, has chosen a path well-trodden: he decided to woo his audience by discovering the “Jewish origin” of today’s wars and tensions.

Nothing could be a greater service to the globalist neoliberals and neoconservatives, who try to present the alternative voices (and in the first place the alternative voices from Russia) as a chorus of anti-Semites, conspiracy theorists and Putin’s pals.

The detractors of RT and Sputnik in the United States and the EU may quickly forget that RT’s Paula Slier made award-winning documentaries on the horrors of Holocaust, which did not prevent Paula from reporting on the horrors of Israel’s bombardment of Palestinian areas. But the detractors of RT and Sputnik will remember Mr. Bausman’s recent opus headlined “It’s Time to Drop the Jew Taboo.”

They will remember it and cite it as an example of “Putin’s man going fascist,” quickly spreading its ill fame to all the media outlets which Mr. Bausman happened to visit. Such reactions from the representatives of the Western mainstream media are already coming. Judging from the text of his article, Mr. Bausman was fully aware of this kind of reaction before starting to pen out his feelings about Jews, but nevertheless proceeded with its publication. 

Nothing To Do With Russia

Attempts to connect Mr. Bausman’s article to our country or to its president are not just missing the point – they are outright deceitful. Mr. Bausman’s article was published on his own private media resource, for which he is trying to get donations from the public. Mr. Bausman’s anti-Semitic article has nothing to do with Putin or with the “atmosphere in Putin’s Russia” (which is not anti-Semitic and not xenophobic in general).

Moreover, it has nothing to do with the Russian intellectual tradition. Please note that no reference to Russian thinkers was made in Mr. Bausman’s article, except for a few illustrations from the legacy of the late Russian painter Ilya Glazunov, who dismissed accusations of anti-Semitism during his lifetime, but who died last year and so can defend neither his reputation nor for his copyright.

That is not an unusual situation for anyone dealing with Mr. Bausman: in his article, Mr. Bausman writes that Russia Insider “republishes the best articles about Russia with a link to the original,” but he forgets to add that Russia Insider usually does it without permission and, consequently, without any compensation for the holders of the articles’ copyright.

This is not Mr. Bausman’s only omission. In this article, I will try to single out just the chief among Mr. Bausman’s many omissions. I am doing this in the hope of backing up my previous paragraph with facts, which are quite plentiful in the dramatic history of Russia’s more than 200 years long “blood liaison” with East European Jews.

The vast majority of the Jews that found themselves on the territory of the Russian Empire and later of the Soviet Union as a result of our country’s expansions in the 18-20th centuries became our Jews. They call themselves Soviet, Russian, sometimes even Ukrainian, Moldovan or Georgian Jews, but nonetheless they are a part of what president Putin called the “Russian world,” and not just because the Russian language is native to them – as, in most cases, it is their mother-tongue.

“They” Made Everything, from Neo-liberalism to the Soviet Atomic Bomb

Here is what Mr. Bausman writes: “On the policy side, the neo-conservative movement, Russia’s harshest foe, was conceived of, is led by, and consists mostly of, Jews.”

How very interesting! Following the same logic and sticking to the same standards of accuracy, I could say that the Soviet atomic bomb, Russia’s dearest friend, was conceived of and developed mostly by, Jews. Yes, academician Abraham Joffe was the head of the physics’ department at the Soviet Academy of Sciences which had to answer Stalin’s question about the feasibility of a nuclear weapon back in 1942. Joffe’s conclusion was a positive one, with proposals on the way to make the bomb real (here we have the Jewish “conception” of the Soviet bomb). The works on producing plutonium for the first Soviet atomic bomb were headed by the chief engineer Rotshild and the chief technologist Zilberman (so their second names sounded in Russian).

In reality, of course, the Soviet atomic bomb was created by a multi-ethnic team of heroes, who had a variety of motivations. Some of them had an ideological motivation (serving communism), some wanted to protect mother Russia and mankind from an American nuclear monopoly (serving motherland and humanity). And some were just saving their lives, since the project was supervised by the sinister minister of state security, Lavrenty Beria. And, according to eyewitnesses’ memoirs, Jews were present in all three groups.   

Not Blood, But Ideology

In the same way it is profoundly unfair on Mr. Bausman’s side to reduce the cruel and extremist neoliberal and neoconservative ideologies to the Jewish origins of some of their proponents. Writing on the matter, Mr. Bausman forgets to mention that neoconservatism’s most vocal and best known opponent in the United States is none other than professor Stephen F. Cohen – a Jew.

And, talking about responsibility, where shall we stick the father of the drone killings’ program, CIA’s top Angel of Death John Brennan, who happens to be an Irish Catholic (oh, my God, even a practicing one)?

Taking into account the color of the skins of Barack Obama and Condoleeza Rice, the father of the Ukrainian war and the mother of the invasion into Iraq, one could think of the IDEOLOGICAL similarities between neoliberalism and neo-conservatism rather than of any Jewish conspiracies.

Or, following Mr. Bausman’s logic, we must put the blame for America’s wars on people of African origin, probably with an even more “colorful” inclusion of Mr. Powell into this affair. (As Mr. Bausman puts it, “there is overwhelming ethnic imbalance.”)

The truth is that the affairs with Mr. Powell’s “lab tube speech” in the UN, as well as with Mrs. Nuland’s distribution of cookies to Maidan rebels, were indeed unseemly, but these affairs had nothing to do with their Jewish or non-Jewish origins.

These affairs reflected not ethnic hatreds, but the Western infatuation with its own ultraliberal ideology, an explosive mix of vulgarized 20th century “old dead truths,” justifying murders and lies in the name of “elections” and “justice,” which somehow must always bring “liberals” to power. 

Mr. Bausman also forgets to notice one other important thing: very often neo-libo-conservatives declare themselves Jews out of sheer conformism.

Take Madeleine Albright, Clinton’s secretary of state during the NATO’s invasion of Yugoslavia in 1999. She conveniently found Jewish roots in her family only AFTER bombing Yugoslavia, until then she was a proud daughter of a prominent Czech diplomat, Joseph Korbel, who during the advent of Czech nationalism in the first half of the twentieth century felt himself the most Slavic of the Czechs.

Mrs. Albright rushed to fit the positive neo-liberal vision of Jews with the same passion that Mr. Bausman shows when trying to squeeze the Jews (Russian and non-Russian ones) into the negative stereotype.

Repeating the Whites’ Mistakes

Charles Bausman writes: “Many White Russians fleeing the revolution believed that it was mostly a Jewish coup d’etat, financed by wealthy bankers in New York and London who were sworn enemies of Christian Tsarism.”

Indeed, many White Russians thought so, and this is the reason why they lost the civil war, even though the White Guard was supported by those same American, British and French interventionists, whom Mr. Bausman so rightly despises now.

Many of the White Guard’s generals considered Jewish radicalism Russia’s only (or at least Russia’s main) problem, and they did not bother to suggest to the Russian population a viable alternative to Bolshevism – only a return to the status quo before 1917.

The formula “let’s get back to the past + anti-Semitism”  did not work in Russia during the civil war in 1918-1920, and it won’t work now. Even Gennady Zyuganov understood it, but Mr. Bausman is still living encapsulated inside the mind of not the wisest of the White émigrés.

The wisest, such as the writers Vladimir Nabokov and Ivan Bunin, were against anti-Semitism. Nabokov even had a Jewish wife (Vera Nabokov is frequently called the best writer’s wife in the history of literature) and made a row in an American restaurant which had a sign “Gentiles Only.”

But Mr. Bausman will probably never understand THIS KIND of Russian. 

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Massacre in Crimea kills dozens, many in critical condition

According to preliminary information, the incident was caused by a gas explosion at a college facility in Kerch, Crimea.

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“We are clarifying the information at the moment. Preliminary figures are 50 injured and 10 dead. Eight ambulance crews are working at the site and air medical services are involved,” the press-service for the Crimean Ministry of Health stated.

Medics announced that at least 50 people were injured in the explosion in Kerch and 25 have already been taken to local hospital with moderate wounds, according to Sputnik.

Local news outlets reported that earlier in the day, students at the college heard a blast and windows of the building were shattered.

Putin Orders that Assistance Be Provided to Victims of Blast in Kerch – Kremlin Spokesman

“The president has instructed the Ministry of Health and the rescue services to take emergency measures to assist victims of this explosion, if necessary, to ensure the urgent transportation of seriously wounded patients to leading medical institutions of Russia, whether in Moscow or other cities,” Kremlin spokesman Dmitriy Peskov said.

The president also expressed his condolences to all those affected by the tragic incident.

Manhunt Underway in Kerch as FSB Specialists Investigate Site of Explosion – National Anti-Terrorist Committee

The site of the blast that rocked a city college in Kerch is being examined by FSB bomb disposal experts and law enforcement agencies are searching for clues that might lead to the arrest of the perpetrators, the National Anti Terrorism Committee said in a statement.

“Acting on orders from the head of the NAC’s local headquarters, FSB, Interior Ministry, Russian Guards and Emergency Ministry units have arrived at the site. The territory around the college has been cordoned off and the people inside the building evacuated… Mine-disposal experts are working at the site and law enforcement specialists are investigating,” the statement said.

Terrorist Act Considered as Possible Cause of Blast in Kerch – Kremlin Spokesman

“The tragic news that comes from Kerch. Explosion. The president was informed … The data on those killed and the number of injured is constantly updated,” Peskov told reporters.

“[The version of a terrorist attack] is being considered,” he said.

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Russian Orthodox Church officially breaks ties with Constantinople

Biggest separation in almost 1,000 years as world’s largest Orthodox Church cuts communion with Constantinople over legitimizing schismatics.

Seraphim Hanisch

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The schism between the Russian Orthodox Church and the Ecumenical Patriarchate became official today, October 15, 2018, as the Russian Holy Synod reviewed the recent granting of communion to two schismatic groups in Ukraine, pursuant to Constantinople’s intent to grant autocephaly (full self-rule, or independence) to the agglomeration of these groups.

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RT reported that the Synod ruled that any further clerical relations with Constantinople are impossible, given the current conditions. Metropolitan Hilarion Alfeyev told journalists today about the breach in relations:

“A decision about the full break of relations with the Constantinople Patriarchate has been taken at a Synod meeting” that is currently been held in the Belarusian capital of Minsk, Hilarion said, as cited by TASS.

The move comes days after the Synod of the Constantinople Patriarchate decided to eventually grant the so-called autocephaly to the Ukrainian Orthodox Church, thus making the clerical organization, which earlier enjoyed a broad autonomy within the Moscow Patriarchate, fully independent.

The Moscow Patriarchate also said that it would not abide by any decisions taken by Constantinople and related to the status of the Ukrainian Orthodox Church. “All these decisions are unlawful and canonically void,” Hilarion said, adding that “the Russian Orthodox Church does not recognize these decisions and will not follow them.”

At the same time, the Russian Church expressed its hope that “a common sense will prevail” and Constantinople will change its decision. However, it still accused the Ecumenical Patriarch of initiating the “schism.”

The marks the most significant split in the Orthodox Church since the Great Schism of 1054, in which Rome excommunicated Constantinople, a breach between the Roman Catholics and Orthodox which has persisted ever since then, becoming hardened and embittered after the Roman Catholic armies sacked Constantinople during the Fourth Crusade in 1204.

Many other local Orthodox Churches expressed support for the Moscow Patriarchate’s position prior to today’s announcement, but the break in relations between these two churches does not have any known affect on local churches who hold communion with both Moscow and the Ecumenical Patriarchate at this time.

The website Orthochristian.com ran the entire statement of the Holy Synod regarding this situation. We offer a brief summary of statements here, taken from that source and patriarcha.ru, adding emphasis.

With deepest pain, the Holy Synod of the Russian Orthodox Church received the message of the Patriarchate of Constantinople published on October 11, 2018 about the decisions adopted by the Holy Synod of the Patriarchate of Constantinople: on the confirmation of the intention to “grant autocephaly to the Ukrainian Church”; on the opening of the “stavropegion” of the Patriarch of Constantinople in Kiev; on the “restoration in the hierarchal or priestly rank” of the leaders of the Ukrainian schism and their followers and the “return of their faithful to Church communion”; and on the “cancellation of the action” of the conciliar charter of the Patriarchate of Constantinople in 1686 concerning the transfer of the Kiev Metropolia to the Moscow Patriarchate

The Synod of the Church of Constantinople made these decisions unilaterally, ignoring the calls of the Ukrainian Orthodox Church and the entirety of the Russian Orthodox Church, as well as the fraternal Local Orthodox Churches, and their primates and bishops for pan-Orthodox discussion of the issue.

Entering into communion with those who have departed into schism, let alone those who have been excommunicated from the Church, is tantamount to departing into schism and is severely condemned by the canons of the holy Church: “If any one of the bishops, presbyters, or deacons, or any of the clergy shall be found communicating with excommunicated persons, let him also be excommunicated, as one who brings confusion on the order of the Church” (Canon 2 of the Council of Antioch; Canon 10, 11 of the Holy Apostles).

The decision of the Patriarchate of Constantinople on the “restoration” of the canonical status and the reception into communion of the former Metropolitan Philaret Denisenko, excommunicated from the Church, ignores a number of successive decisions of the Bishops’ Councils of the Russian Orthodox Church, the legitimacy of which are beyond doubt.

By the decision of the Bishops’ Council of the Ukrainian Orthodox Church in Kharkov of May 27, 1992, Metropolitan Philaret (Denisenko) was removed from the Kiev Cathedra and was banned from the clergy for not fulfilling the oath made by him before the cross and the Gospel at the previous Bishops’ Council of the Russian Orthodox Church.

By its ruling of June 11,1992, the Bishops’ Council of the Russian Orthodox Church, confirmed the decision of the Kharkov Council and expelled Philaret Denisenko from his rank, depriving him of every degree of the priesthood on the following charges: “Cruel and arrogant attitude to the subordinate clergy, dictatorialness, and intimidation (Tit. 1:7-8; Canon 27 of the Holy Apostles); introducing temptation among the faithful by his behavior and personal life (Matthew 18:7; Canon 3 of the First Ecumenical Council, Canon 5 of the Sixth Ecumenical Council); oath-breaking (Canon 25 of the Holy Apostles); public slander and blasphemy against the Bishops’ Council (Canon 6 of the Second Ecumenical Council); the celebration of clerical functions, including ordinations, in a state of suspension (Canon 28 of the Holy Apostles); the perpetration of a schism in the Church (Canon 15 of the First-Second Council).” All ordinations performed by Philaret in a suspended state since May 27, 1992, and the punishments imposed by him, were declared invalid.

Despite repeated calls for repentance, after the deprivation of his hierarchal rank Philaret Denisenko continued his schismatic activity, including within the bounds of other Local Churches. By the ruling of the Bishops’ Council of the Russian Orthodox Church of 1997, he was given over to anathema.

The aforesaid decisions were recognized by all the Local Orthodox Churches, including the Church of Constantinople.

… Now, after more than two decades, the Patriarchate of Constantinople has changed its position for political reasons.

… St. Nikodemos of the Holy Mountain, in his Pedalion, which is an authoritative source of ecclesiastical-canonical law of the Church of Constantinople, interprets Canon 9 of the Fourth Ecumenical Council, rejecting the false opinion on the right of Constantinople to consider appeals from other Churches: “The Primate of Constantinople does not have the right to act in the dioceses and provinces of other Patriarchs, and this rule did not give him the right to take appeals on any matter in the Ecumenical Church… “ Listing a whole range of arguments in favor of this interpretation, referring to the practice of the decisions of the Ecumenical Councils, St. Nikodemos concludes: “At present … the Primate of Constantinople is the first, the only, and the last judge over the metropolitans subordinate to him—but not over those who are subject to the rest of the Patriarchs. For, as we said, the last and universal judge of all the Patriarchs is the Ecumenical Council and no one else.” It follows from the above that the Synod of the Church of Constantinople does not have canonical rights to withdraw judicial decisions rendered by the Bishops’ Council of the Russian Orthodox Church.

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Patriarch Bartholomew lifts anathemas on schismatics in Ukraine (VIDEO)

Most of the Orthodox world is in strong opposition to this move by Patriarch Bartholomew, whose motivations seem not to be of Christ.

Seraphim Hanisch

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The biggest news in the Eastern Orthodox world in recent times occurred on Thursday, October 11, 2018. The Ecumenical Patriarch of Constantinople, Bartholomew I, lifted the anathemas against two schismatic Ukrainian Churches and their leaders, paving the way to the creation of a fully independent Ukrainian national Orthodox Church.

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This announcement was given in English and is shown here in video with the textual transcript following:

“Presided by His All Holiness the Ecumenical Patriarch Bartholomew, the Holy and Sacred Synod convened for its regular session from October 9 to 11, 2018 in order to examine and discuss items on its agenda. The Holy Synod discussed in particular and at length, the ecclesiastical mater of Ukraine in the presence of His Excellency Archbishop Daniel of Pamphilon and His Grace Bishp Ilarion of Edmonon, Patriarchal Exarchs to Ukraine, and following extensive deliberations decreed (emphasis added):

First, to renew the decision already made, that the Ecumenical Patriarchate proceed to the granting of autocephaly to the Church of Ukraine;

Second, to re-establish at this moment the stavropegion of the Ecumenical Patriarchate in Kiev—one of its many starvorpegion in Ukraine that existed there always;

Third, to accept and review the petitions of appeal of Philaret Denisenko and Makary Maletich and their followers who found themselves in schism not for dogmatic reasons, in accordance with the canonical prerogatives of the Patriarchate of Constantinople to receive such petitions by hierarchs and other clergy of all the autocephalous Churches. Thus, the above mentioned have been canonically reinstated to their hierarchical or priestly rank, and their faithful have been restored to communion with the Church;

Fourth, to revoke the legal binding of the Synodal letter of the year 1686, issued for the circumstances of that time, which granted the right through economia to the Patriarch of Moscow to ordain the Metropolitan of Kiev elected by the clergy-laity assembly of his eparchy, who would commemorate the Ecumenical Patriarch as the first hierarch at any celebration, proclaiming and affirming his canonical dependence to the Mother Church of Constantinople;

Fifth, to appeal to all sides involved that they avoid appropriation of churches, monasteries, and other properties as well as every other act of violence and retaliation so that he peace and love of Christ may prevail.”

There are a few things that must be said about what this declaration is not before we get to the matter of what the points of actually are. The point of reference is the strict letter of the text above itself.

  • This is not a granting of autocephaly (full independent self-rule status) like the fourteen universally canonical Orthodox jurisdictions in the world. However, it is a huge step towards this status.
  • As far as Constantinople is concerned, Filaret Denisenko, the leader and “Patriarch” of the “Kyiv Patriarchate of the Ukrainian Orthodox Church” and Makary, the “Metropolitan” of the “Ukrainian Orthodox Autocephalous Church”, and all their faithful are now restored to communion. The statement says that this applies to “The Church” which may be trying to state that these two men (and all the faithful that they lead), are now in communion with the entirety of canonical Orthodoxy, but more likely, this may be a carefully worded statement to say they now are in communion with Constantinople alone.
  • There is an official call for the cessation of the violence directed against the Moscow Patriarchate parishes and communities, who are the only canonically recognized Orthodox Church in Ukraine, and who are also the largest by far in that country. The Kyiv Patriarchate and Uniate (Roman oriented) Greek Catholics in Ukraine have gone on record for seizing MP church properties, often by force, with neo-Nazi sympathizers and other radical Ukrainian nationalists. So this official call to cease the violence is now a matter of public record.

However, the reaction has been far less civil than the clergy wished for.

Ukrainian President Petro Poroshenko: “Expressing his view of the Moscow Patriarchate, Poroshenko added, “This is a great victory of the God-loving Ukrainian people over the Moscow demons, the victory of Good over Evil, the victory of Light over Darkness.”’

Perhaps this is the reason Metropolitan Onuphry of Ukraine (exarch under the Moscow Patriarchate) has been labeled an enemy of Ukraine and is now receiving death threats. Very civil.

Poroshenko’s statement is all the more bizarre, considering that it has been Ukrainian ultra-nationalists that have been violently attacking Moscow – related parishes in Ukraine. This has been corroborated by news sources eager to pin the blame on Russia, such as the U.K. Guardian.

The Union of Orthodox Journalists, based in Kiev and supportive of the Moscow Patriarchate, has been under intense cyber attack since October 11th, when the EP’s announcement was issued.

Ukrainian Orthodox Church (Moscow Patriarchate) Chancellor, Metropolitan Anthony of Boryspil and Brovary: “What happened at the Synod in Istanbul yesterday shocked the entire Orthodox world. It seems the Patriarchate of Constantinople is consciously embarking on a path of schism in world Orthodoxy. Patriarch Bartholomew ignored the calls of the Local Churches to convene a meeting of the primates to work out a common and conciliar solution to the Ukrainian Church issue and unilaterally made very serious but erroneous decisions. I hope the Orthodox world will give this action an objective evaluation… Having received the schismatics into communion, Patriarch Bartholomew did not make them canonical, but has himself embarked on the path of schism. The schismatics remain schismatics. They did not receive any autocephaly or tomos. It seems they have lost even that independence, although non-canonical, that they had and which they always emphasized.”

Metropolitan Rostislav of the Czech Lands and Slovakia:“The Orthodox world recognizes the only canonical primate of the Ukrainian Orthodox Church—His Beatitude Metropolitan Onuphry of Kiev and All Ukraine. This fact was repeatedly mentioned and confirmed by the primate of the Great Church of Christ His Holiness Ecumenical Patriarch Bartholomew on behalf of all present at the Synaxis of the Primates of the Local Orthodox Churches that was held in Chambésy (Switzerland) from January 21 to 27, 2016. Therefore, any attempt to legalize the Ukrainian schismatics by the state authorities should be strongly condemned by all the primates of the Local Orthodox Churches.

Patriarch Irinej of Serbia wrote two letters to the Ecumenical Patriarch, advocating that the provision of a new autocephaly is possible only with the consent of all local Orthodox Churches. According to Sedmitza.ru (Translation by Pravoslavie.ru),

“In these letters, it was very clearly stated that the granting of autocephaly cannot be the prerogative the Patriarchate of Constantinople alone, that new autocephalies must be created only with the consent of all the Local Orthodox Churches, as the Holy Synod of Antioch also said in its recent statement.”

Pat. Irinej also warned the Patriarchate of Constantinople against making such major decisions unilaterally, because “it will not bring harmony and peace to the Ukrainian land, but, on the contrary, will cause new divisions and new schisms.”

The Holy Synod of Antioch, the oldest Orthodox Church, and actually the very first place where the disciples of Christ were even called “Christians” weighed in on the issue as well and they had several things to say:

“The fathers examined the general Orthodox situation. They stressed that the Church of Antioch expresses her deep worries about the attempts to change the boundaries of the Orthodox Churches through a new reading of history. She considers that resorting to a unilateral reading of history does not serve Orthodox unity. It rather contributes to the fueling of the dissensions and quarrels within the one Church. Thus, the Church of Antioch refuses the principle of establishing parallel jurisdictions within the canonical boundaries of the Patriarchates and the autocephalous Churches as a way to solve conflicts, or as a de facto situation in the Orthodox world.

To summarize, this move by Constantinople is not being warmly received by many, many people. Most of the local Churches are on record giving their reaction to this process. In brief, here is the list most of the Local Churches and a one or two word summary of their reactions.

Patriarchate of Georgia: Unilateral action is wrong; Constantinople and Moscow must cooperate and find a solution together.

Patriarchate of Jerusalem: recognizes Ukraine as a canonical territory of the Russian Orthodox Church alone, as do all other local Churches

Patriarchate of Alexandria and all Africa: The Church does not bow to politicians. Moscow-led church is the only canonical Church in Ukraine.

Archbishop of Cyprus: Decries the Ukrainian situation but offered to mediate a discussion between Moscow and Constantinople

Bulgarian Patriarchate: Interference of the State in Church affairs leads to serious and negative consequences for both.

Polish Orthodox Church: Metropolitan Sawa called for a council of Orthodox ruling hierarchs to discuss this situation.

Estonian Orthodox Church: Condemns Constantinople’s actions in Ukraine.

Greek Archdiocese of America: Supports Constantinople’s actions in Ukraine.

The Orthodox Church of Greece (Metropolitan Seraphim of Piraeus quoted): “Schismatics, as we know, are not the Church, and communion with them is forbidden by the Divine and holy canons and the Apostolic and Ecumenical Councils. Why then this persistence of the Ecumenical Patriarch Bartholomew in recognizing schismatics as an autocephalous Church? To provoke schisms and divisions in the one universal and Apostolic Church of Christ?”

Russian Orthodox Church Outside of Russia (ROCOR): Ceased commemoration of Constantinople, ceased concelebration with Constantinople.

This issue has also rocked the secular geopolitical world.

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