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Donald Trump’s highly disturbing Warsaw speech

President Trump’s Warsaw speech, laden with apocalyptic “Clash of Civilisations” rhetoric and pandering of Polish nationalism, will not only worsen Poland’s already difficult relations with Germany and Russia, but threatens a further deterioration in the international situation.

Alexander Mercouris

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US President Trump kicked off his trip to Europe to attend the G20 summit with a stopover yesterday in Poland.

That was neither wrong nor inappropriate.  Since he became US President Donald Trump has been short of friends in Europe, with the public of all the big European states – Germany, Britain, France, Italy and Spain – all to a greater or lesser degree hostile to him, and with his personal relations with the G20 summit’s host – Chancellor Merkel of Germany – already extremely difficult.

It is in no way surprising therefore that President Trump should precede what is likely to be for him a difficult G20 summit – his first as US President – with a trip to Poland, the one relatively big European state where he can be sure of a warm reception.

However if President Trump’s trip to Poland was neither wrong nor inappropriate the same unfortunately cannot be said about the speech he gave there.

A word of warning at this point is in order.  The speech – like all the other pre-prepared speeches US Presidents make – would have been written for Donald Trump by a speech writer.  It is not certain that it fully reflects his views.   That it perhaps does not may be indicated by the interesting fact that the White House website has chosen to publish only highlights from it.  Strikingly, the anti-Russian passages and the words of support for Ukraine are excluded.

Nonetheless Trump must have read the speech in advance, and must have approved it, and the fact that he chose to deliver it is disturbing enough.

Firstly something must be said about those passages in the speech that touched on Poland’s recent history with Russia.

In 1920, in the Miracle of Vistula, Poland stopped the Soviet army bent on European conquest. Then, 19 years later in 1939, you were invaded yet again, this time by Nazi Germany from the west and the Soviet Union from the east. That’s trouble. That’s tough.

Under a double occupation the Polish people endured evils beyond description: the Katyn forest massacre, the occupations, the Holocaust, the Warsaw Ghetto and the Warsaw Ghetto Uprising, the destruction of this beautiful capital city, and the deaths of nearly one in five Polish people. A vibrant Jewish population — the largest in Europe — was reduced to almost nothing after the Nazis systematically murdered millions of Poland’s Jewish citizens, along with countless others, during that brutal occupation.

In the summer of 1944, the Nazi and Soviet armies were preparing for a terrible and bloody battle right here in Warsaw. Amid that hell on earth, the citizens of Poland rose up to defend their homeland. I am deeply honored to be joined on stage today by veterans and heroes of the Warsaw Uprising……

From the other side of the river, the Soviet armed forces stopped and waited. They watched as the Nazis ruthlessly destroyed the city, viciously murdering men, women, and children. They tried to destroy this nation forever by shattering its will to survive.

Donald Trump is almost certainly unaware of the extent to which the historical narrative that he has set out here is contested.  Few historians today would agree that in 1920 “Poland stopped the Soviet army bent on European conquest”.  Most Russians would say that the Russian-Polish war of 1919 to 1920 was triggered by Poland’s aggression against Soviet Russia, with brought the Red Army to the gates of Warsaw as the result of a counter-attack.  The idea that Soviet Russia in 1920 – wracked by war, Revolution, social breakdown and famine – was in any condition to conquer Europe is absurd.

However it is the subsequent passages which appear to equate the USSR with Nazi Germany which are by far the most disturbing and contentious.

The vast majority of Russians and many historians would dispute Donald Trump’s description both of the events of 1939 and of the 1944 Warsaw rising.  Vladimir Putin is on record as taking strong issue with the description of the events 1939 that appears in these words.

What cannot be disputed however is that the Soviet liberation of Poland in 1944 and 1945 brought the Nazi Holocaust of the Jews in Poland to an end and led to the restoration of the Polish state, albeit in a Communist form allied to the USSR.  By contrast Nazi Germany aimed for nothing less than the physical destruction of all the Jews of Europe, of the Polish state and ultimately of the Polish nation as well.

This is a vital distinction which makes any attempt to equate the USSR with Nazi Germany wholly wrong and inappropriate.

The trouble is that there are strong forces within Poland, including especially within the currently governing Law and Justice Party, which deny this, and which insist in defiance of historical fact that such an equation of Nazi Germany and the USSR is appropriate.  Moreover this goes along with a particular narrative of Polish victimhood (or “martyrdom”) and a wildly over ambitious foreign policy reviving the so-called Promethean policy associated with Poland’s pre-war leader Josef Pilsudski, which aimed at securing Poland’s place in eastern Europe by weakening Russia by drawing the republics of the USSR away from Russia and into a constellation around Poland.

This was a disastrous policy before 1939, setting Poland and Russia against each other, and making impossible their joint alliance against the common enemy Nazi Germany, and it is a disastrous policy today, setting Poland and Russia once again against each other, and committing Poland to an anti-Russian policy which is far beyond its strength.

The proper policy for Poland, and the one which should be urged on it by its friends, is to seek a rapprochement with Russia, not conflict with it.  At no point in recent history have conditions for that been objectively better than they are now, but instead of encouraging Poland to take this course Donald Trump has just done the opposite.  In the process he has also given further encouragement to Poland’s dangerous entanglement in Ukraine.

However other comments in Donald Trump’s speech are more disturbing still.  Consider for example these passages

As the Polish experience reminds us, the defense of the West ultimately rests not only on means but also on the will of its people to prevail and be successful and get what you have to have. The fundamental question of our time is whether the West has the will to survive. Do we have the confidence in our values to defend them at any cost? Do we have enough respect for our citizens to protect our borders? Do we have the desire and the courage to preserve our civilization in the face of those who would subvert and destroy it?….

These words – with the pointed reference to “protecting our borders” – are Donald Trump’s slap both at his liberal Democratic opponents in the US who have obstructed his travel ban Executive Orders and his border wall, and at Angela Merkel, who in a moment of folly back in 2016 threw open without any advance consultation the EU’s borders to refugee flows from Syria and the Middle East.

These comments were however also unwise.

Firstly they align the US with Poland’s Law and Justice Party and its leader Jarosław Kaczyński in an internal EU conflict with Chancellor Merkel and Germany.  In this conflict Kaczyński and the Law and Justice Party have resisted Merkel’s and Germany’s demand that Poland ‘shoulder the burden’ by taking more refugees.  Irrespective of the rights and wrongs of this question, for Trump to take sides in an internal EU quarrel is bound to anger the Germans, with whom his relations are already fraught.

Beyond this however there is the unmistakeable and frankly disturbing ‘clash of civilisations’ aspect to this rhetoric.  Consider for examples these further words

We have to remember that our defense is not just a commitment of money, it is a commitment of will. Because as the Polish experience reminds us, the defense of the West ultimately rests not only on means but also on the will of its people to prevail and be successful and get what you have to have. The fundamental question of our time is whether the West has the will to survive. Do we have the confidence in our values to defend them at any cost? Do we have enough respect for our citizens to protect our borders? Do we have the desire and the courage to preserve our civilization in the face of those who would subvert and destroy it?

We can have the largest economies and the most lethal weapons anywhere on Earth, but if we do not have strong families and strong values, then we will be weak and we will not survive (Applause)….

Americans, Poles, and the nations of Europe value individual freedom and sovereignty. We must work together to confront forces, whether they come from inside or out, from the South or the East, that threaten over time to undermine these values and to erase the bonds of culture, faith and tradition that make us who we are. If left unchecked, these forces will undermine our courage, sap our spirit, and weaken our will to defend ourselves and our societies……

We write symphonies. We pursue innovation. We celebrate our ancient heroes, embrace our timeless traditions and customs, and always seek to explore and discover brand-new frontiers.

We reward brilliance. We strive for excellence, and cherish inspiring works of art that honor God. We treasure the rule of law and protect the right to free speech and free expression.

We empower women as pillars of our society and of our success. We put faith and family, not government and bureaucracy, at the center of our lives. And we debate everything. We challenge everything. We seek to know everything so that we can better know ourselves.

And above all, we value the dignity of every human life, protect the rights of every person, and share the hope of every soul to live in freedom. That is who we are. Those are the priceless ties that bind us together as nations, as allies, and as a civilization.

What we have, what we inherited from our — and you know this better than anybody, and you see it today with this incredible group of people — what we’ve inherited from our ancestors has never existed to this extent before. And if we fail to preserve it, it will never, ever exist again. So we cannot fail.

(bold italics added)

This is inappropriately apocalyptic language, equating civilisation with the West and talking as if the physical survival of “civilisation” depends not on wise policies but on the maintenance of traditional European social mores.  At a time when the rising powers in the world – first and foremost China – are not European this is an impossibly narrow outlook, more likely to isolate the US from the world community rather giving the US the means to lead it.

In addition one has to wonder who Donald Trump was referring to when he spoke of the forces “from the South or the East” who supposedly threaten the West?

Presumably the “forces from the South” are Jihadi terrorism about which in his speech Trump had much to say.  But who are “the forces from the East”?  Perhaps this too was intended to refer to Jihadi terrorism, or perhaps the country Trump had in mind was North Korea.  However an audience in Warsaw assembled by the nationalist Law and Justice Party will unquestionably read into the words “the forces from the East” a reference to Russia.

On the subject of Russia, it is striking how Trump’s references to Russia in the speech are fitted into this “clash of civilisations” rhetoric

Today, the West is also confronted by the powers that seek to test our will, undermine our confidence, and challenge our interests. To meet new forms of aggression, including propaganda, financial crimes, and cyberwarfare, we must adapt our alliance to compete effectively in new ways and on all new battlefields.

We urge Russia to cease its destabilizing activities in Ukraine and elsewhere, and its support for hostile regimes — including Syria and Iran — and to instead join the community of responsible nations in our fight against common enemies and in defense of civilization itself.

Obviously some of this language (the reference to cyber warfare in particular) was intended to provide Trump with political cover prior to his meeting today with Putin.  However the words “join the community of responsible nations in our fight against common enemies and in defense of civilization itself” straightforwardly place Russia outside that “community of responsible nations” and make Russia joining that “community of responsible nations” conditional upon Russia dropping its friendship with Syria and Iran.

Not only is that never going to happen, but it fundamentally misunderstands Russia and its foreign policy.   Though it is now a commonplace that Russia is a conservative society, the conservatism of Russia’s foreign policy is rooted in realism, international law, concern for the balance of power, and respect for state sovereignty.  “Clash of civilisation” thinking has no part in it, and the Russians emphatically reject it.

In no sense will they let themselves be enlisted as a foot soldier in some great apocalyptic struggle for the “defence of Western civilisation” led by the US.  If Trump’s often expressed wish for good relations with Russia is based on a hope that he can recruit Russia to such a struggle then that hope is forlorn.

It is to be sincerely hoped that this fiery rhetoric is not intended seriously, and was meant purely to please Donald Trump’s Polish hosts.  Whenever Trump speaks about foreign policy unscripted – for example in interviews – he comes across as intelligent, realistic and transactional.  That is the Donald Trump who appointed the arch realist Rex Tillerson to be his Secretary of State, and hopefully it is the real Donald Trump.

The Donald Trump who spoke in Warsaw was however a radically different creature: ideological, apocalyptic, confrontational, talking the language of certain fringe elements of the US extreme right rather than the language of realism with which he is more often associated.  If these opinions are Donald Trump’s own then hopes of a rapprochement with Russia will be stillborn, and international tension will increase further, probably exponentially.

Whether Donald Trump really does hold these opinions remains to be seen.  In the meantime the speech has already done harm, sharpening divisions within the EU between Poland and Germany – two of the US’s friends – and further exacerbating the already extremely difficult relationship between Poland and Russia, in a way that threatens to involve the US in their quarrel.

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Nigel Farage lashes out at Angela Merkel, as Chancellor attends EU Parliament debate (Video)

The Duran Quick Take: Episode 17.

Alex Christoforou

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The Duran’s Alex Christoforou and Editor-in-Chief Alexander Mercouris take a quick look at Nigel Farage’s blistering speech, aimed squarely at Angela Merkel, calling out the German Chancellor’s disastrous migrant policy, wish to build an EU army, and Brussels’ Cold War rhetoric with Russia to the East and now the United States to the West.

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The Ukrainian President Signs a Pact With Constantinople – Against the Ukrainian Church

There is still a chance to prevent the schism from occurring.

Dmitry Babich

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Authored by Dmitry Babich via Strategic Culture:


Increasingly tragic and violent events are taking their toll on the plight of the canonical Ukrainian Orthodox Church of Ukraine . After several fights over control of the church’s property, prohibitions and blacklists are starting to spread, affecting respected church figures coming from Russia to Ukraine. The latest news is that the head of the Moscow Theological Academy, Archbishop Amvrosyi Yermakov, was deported from Ukraine back to Russia. Amvrosyi’s name popped up on the black list of Russian citizens who are not deemed “eligible to visit” Ukraine. Obviously, this happened right before his plane landed in Zhulyany, Kiev’s international airport. After a brief arrest, Amvrosyi was put on a plane and sent back to Moscow. This is not the first such humiliation of the Orthodox Church and its priests that has taken place since the new pro-Western regime came to power in Kiev in 2014. Patriarch Kirill of the Russian Orthodox Church has been declared persona non grata throughout Ukraine since 2014. That decision was made by humiliatingly low-level officials. A department within the Ukrainian ministry of culture published a ruling stating that Kirill’s visit to Ukraine’s capital of Kiev “would not be desirable.”

Since the ancestors of modern Russians, Belarusians, and Ukrainians were first baptized in 988 in Kiev, the Patriarchs of the Russian Church have never had problems visiting Kiev, the birthplace of their church. Not even under the Bolsheviks did such prohibitions exist. So, for Patriarch Kirill of the Russian Orthodox Church to be denied permission to visit Kiev can only be compared to a possible prohibition against the pope visiting Rome. Since 2014, there have also been several criminal cases filed against the priests of the canonical Ukrainian Orthodox Church (UOC MP) because they have called the hostilities in eastern Ukraine a “civil war” and have discouraged the faithful from supporting that war. This has been interpreted by the Ukrainian state authorities as a call for soldiers to desert the army.

Why Poroshenko’s meeting with Bartholomew is ominous

Despite the fact that the UOC MP has become used to all sorts of trouble since 2014, things have been looking even worse for the canonical church lately, as 2018 draws to a close. In early November 2018, Ukrainian President Petro Poroshenko broke the wall of separation between church and state in the most overt manner possible — he signed “an agreement on cooperation and joint action” between Ukraine and the so called Constantinople Patriarchate, the oldest institution of Orthodox Christianity, which is now based in Turkish Istanbul.

Rostislav Pavlenko, an aide to Poroshenko, wrote on his Facebook page that the agreement (not yet published) is premised on the creation of a new “autocephalous” Orthodox Church of Ukraine — a development that the official, existing Orthodox Churches in Russia and Ukraine view with foreboding as a “schism” that they have done all they can to prevent. Why? Because Poroshenko’s regime, which came to power via a violent coup in Kiev in 2014 on a wave of public anti-Russian sentiment, may try to force the canonical Orthodox Church of Ukraine to merge with other, non-canonical institutions and to surrender to them church buildings, including the famous monasteries in Kiev and Pochai, as well as other property.

President Poroshenko was visibly happy to sign the document — the contents of which have not yet been made public — on cooperation between the Ukrainian state and the Constantinople Patriarchate, in the office of Bartholomew, the head of the Constantinople Patriarchate. Poroshenko smiled and laughed, obviously rejoicing over the fact that the Constantinople Patriarchate is already embroiled in a scandalous rift with the Russian Orthodox Church and its Ukrainian sister church over several of Bartholomew’s recent moves. Bartholomew’s decision to “lift” the excommunication from two of Ukraine’s most prominent schismatic “priests,” in addition to Bartholomew’s declaration that the new church of Ukraine will be under Constantinople’s direct command — these moves were just not acceptable for the canonical Orthodox believers in Russia and Ukraine. Kirill, the Patriarch of the Russian Orthodox Church (ROC), as well as Onufriy, the Metropolitan of Kiev and all Ukraine, are protesting loudly, viewing this situation as a breach of two basic principles. First of all, the Ukrainian state has interfered in the church’s affairs, asking Constantinople to give the Ukrainian church “autocephaly,” which that church never requested. Second, Constantinople itself has interfered in the affairs of two autonomous national churches, the Russian and the Ukrainian. In the eyes of Ukrainian and Russian clergy, Bartholomew is behaving like the Roman pope and not as a true Orthodox leader who respects the autonomy and self-rule of the separate, national Orthodox Churches.

The Russian President sympathizes with the believers’ pain

Two days before Poroshenko made his trip to Istanbul, Russian president Vladimir Putin broke with his usual reserve when commenting on faith issues to bitterly complain about the pain which believers in Russia and Ukraine have experienced from the recent divisions within the triangle of Orthodoxy’s three historic capitals — Constantinople, Kiev, and Moscow.

“Politicking in such a sensitive area as religion has always had grave consequences, first and foremost for the people who engaged in this politicking,” Putin said, addressing the World Congress of Russian Compatriots, an international organization that unites millions of ethnic and cultural Russians from various countries, including Ukraine. Himself a practicing Orthodox believer, Putin lauded Islam and Judaism, while at the same time complaining about the plight of Orthodox believers in Ukraine, where people of Orthodox heritage make up more than 80% of the population and where the church has traditionally acted as a powerful “spiritual link” with Russia.

Despite his complaints about “politicking,” Putin was careful not to go into the details of why exactly the state of affairs in Ukraine is so painful for Orthodox believers. That situation was explained by Patriarch Kirill. After many months of tense silence and an unsuccessful visit to Barthlomew’s office in Istanbul on August 31, Kirill has been literally crying for help in the last few weeks, saying he was “ready to go anywhere and talk to anyone” in order to prevent the destruction of the canonical Orthodox Church in Ukraine.

Politics with a “mystical dimension”

Kirill said the attack against the Orthodox Church in Ukraine “had not only a political, but also a mystical dimension.” Speaking in more earthly terms, there is a danger that the 1,000-year-old historical Ukrainian Orthodox Church of the Moscow Patriarchate (UOC-MP) — which now owns 11,392 church buildings, 12,328 parishes, and two world-famous monasteries in Ukraine — will be dissolved. The roots of the UOC MP go back to the pre-Soviet Russian Empire and even further back to the era of Kievan Rus, the proto-state of the Eastern Slavs in the tenth-twelfth centuries AD, when the people who would later become Russians, Ukrainians, and Byelorussians were adopting Orthodox Christianity from the Byzantine Empire. It is by far the biggest church in Ukraine, as Mikhail Denisenko’s non-canonical “alternative” church has only 3,700 parishes that include church buildings (fewer than a third of what is owned by the UOC-MP, despite the fact that Denisenko enjoys official support from the Ukrainian state).

What many Russian and Ukrainian believers fear is that the Istanbul-based Patriarch Bartholomew will eventually grant Kiev what is being called autocephaly. In that event, the UOC-MP may be forced to merge with two other, non-canonical churches in Ukraine that have no apostolic liaison. The apostolic succession of the UOC-MP consists in the historical fact that its first bishops were ordained by medieval bishops from Constantinople, who had in turn been ordained by Christ’s disciples from ancient Israel. Apostolic succession is crucial for the Orthodox Church, where only bishops can ordain new priests and where the church’s connection to the first Christians is reflected in many ways, including in the clergy’s attire.

Metropolitan Hilarion (his secular name is Grigory Alfeyev), the Russian church’s chief spokesman on questions of schism and unity, accused the patriarch of contributing to the schism by officially “lifting” the excommunication from Ukraine’s most prominent schismatic church leader — the defrocked former bishop Mikhail Denisenko. That clergyman stands to gain most from the “autocephaly” promised to Poroshenko by Patriarch Bartholomew. A hierarchical Orthodox Church is considered to have autocephalous status, as its highest bishop does not report to any higher-ranking bishop. Ukrainian President Petro Poroshenko has stated that for Ukraine to be granted autocephaly from Istanbul, this would mean a complete “reformatting” of the country’s religious status quo and the severing of all links to Orthodox Russia and its “demons.”. Most likely, the new “united” church won’t be headed by the UOC MP’s Metropolitan, but by Mikhail Denisenko, who was excommunicated by both the UOC MP and the Russian church back in 1997 and with whom real Orthodox priests can only serve against their will and against the church’s internal rules.

Constantinople’s first dangerous moves

On October 11, 2018, the Constantinople Patriarchate made its first step towards granting autocephaly by repealing its own decision of 1686 that gave the Moscow Patriarch primacy over the Kiev-based Metropolitan. This 17th-century decision reflected the political reality of the merger between the states of Russia and Ukraine and established some order in the matters of church administration. After the collapse of the Soviet Union in 1991, Moscow gave the Ukrainian church complete independence in financial and administrative matters, but the two churches retained their cherished “spiritual unity.” “Constantinople’s decision is aimed at destroying that unity,” the ROC’s Patriarch Kirill explained. “We can’t accept it. That is why our Holy Synod made the decision to end eucharistic communication with the Constantinople Patriarchate.”

How Moscow “excommunicated” Bartholomew

The end of eucharistic communication means that the priests of the two patriarchates (based in Moscow and Istanbul) won’t be able to hold church services together. It will be maintained as long as the threat of autocephaly continues. The Western mainstream media, however, interpreted this decision by the Russian church as a unilateral aggressive act. The NYT and the British tabloid press wrote that it simply reveals Putin’s “desperation” at not being able to keep Ukraine’s religious life under control.

However, Patriarch Bartholomew seems undeterred by the protests from the Russian faithful and the majority of Ukraine’s believers. Bartholomew said in a recent statement that Russia should just follow the example of Constantinople, which once granted autocephaly to the churches of the Balkan nations. Bartholomew’s ambassadors in Kiev do not shy away from communicating with the self-declared “Patriarch” Filaret (Mikhail Denisenko’s adopted religious name from back when he was the UOC MP’s Metropolitan prior to his excommunication in 1997). For true Orthodox believers, any communication with Denisenko has been forbidden since 1992, the year when he founded his own so-called Ukrainian Orthodox Church of the Kiev Patriarchate (UOC-KP). Unfortunately, Denisenko enjoys the full support of Ukrainian President Poroshenko, and recently the US State Department began encouraging Denisenko, by giving its full support to Ukraine’s autocephaly.

The lifting of Denisenko’s excommunication by Patriarch Bartholomew in Istanbul both upset and embittered the Orthodox believers in both Ukraine and Moscow, since Denisenko was excommunicated by a joint decision of the Russian church and the UOC MP in 1997, after a five-year wait for his return to the fold of the mother church. So, by undoing that decision, Constantinople has interfered in the canonical territory of both the Ukrainian and the Russian churches.

The UOC-MP protested, accusing not only Patriarch Bartholomew, but also the Ukrainian state of interfering in the church’s affairs. “We are being forced to get involved in politics. The politicians do not want Christ to run our church; they want to do it themselves,” said Metropolitan Onufriy (Onuphrius), the head of the UOC-MP, in an interview with PravMir, an Orthodox website. “Since the collapse of the Soviet Union in 1991, the Ukrainian Orthodox Church of the Moscow Patriarchate has been independent. Our church did not ask for autocephaly, because we already have independence. We have our own Synod (church council) and our own church court. Decisions are made by a congress of bishops and priests from all over Ukraine. We have financial and administrative independence, so autocephaly for us will be a limitation, not an expansion of our rights.”

Poroshenko’s premature jubilation

Meanwhile, Ukrainian President Poroshenko did not conceal his jubilation about Constantinople’s moves. “This is a victory of good over evil, light over darkness,” Poroshenko said when the news about the lifting of Denisenko’s excomnmunication came from Istanbul in early October.

Poroshenko said he wanted a “united Orthodox Church” for his country, and he openly pressured Patriarch Bartholomew to provide autocephaly to Kiev during his visits to Istanbul in the spring of 2018 and in November of the same year. Meanwhile, Denisenko said that the provision of autocephaly would mean the immediate dispossession of the UOC MP. “This Russian church (UOC MP) will have to cede control of its church buildings and famous monasteries to the new Ukrainian church, which will be ours,” Denisenko was quoted by Ukrainian media as saying. “These monasteries have been owned by the state since Soviet times, and the state gave them to the Russian church for temporary use. Now the state will appoint our communities of believers as the new guardians of this heritage.” Denisenko also made a visit to the US, where he met Undersecretary of State Wess Mitchell, obtaining from him America’s active support for the creation of a “unified” Ukrainian church.

There is still a chance to prevent the schism from occurring. Poroshenko’s presidential aide, Rostislav Pavlenko, made it clear on Tuesday that the actual “tomos” (a letter from the Constantinople Patriarchate allowing the creation of an autocephalous church) will be delivered only IN RESPONSE to a request from a “unifying convention” that represents all of Ukraine’s Orthodox believers in at least some sort of formal manner. This new convention will have to declare the creation of a new church and elect this church’s official head. Only then will Constantinople be able to give that person the cherished “tomos.”

Since the UOC-MP has made it very clear that it won’t participate in any such convention, the chances of the smooth transition and easy victory over the “Muscovite believers” that Poroshenko wants so badly are quite slim. There are big scandals, big fights, and big disappointments ahead.

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Trump DEMOLISHES Macron; Tweets ‘Make France Great Again’ (Video)

The Duran Quick Take: Episode 16.

Alex Christoforou

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The Duran’s Alex Christoforou and Editor-in-Chief Alexander Mercouris take a quick look at US President Trump’s tweetstorm aimed at French President Macron, who just days ago used the WW1 ceremony in Paris to ridicule and talk down to the US President in front of world leaders.

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Via Zerohedge

Macron’s office has refused to comment on Trump’s claims.

OFFICE OF FRENCH PRESIDENT MACRON SAYS IT REFUSES TO MAKE ANY COMMENT REGARDING TRUMP’S TWEETS CRITICISING FRANCE AND MACRON

* * *

Without directly referencing the rumors, Trump has branded reports that he refused to appear at a cemetery for American soldiers because he didn’t want to get his hair wet as “fake news.” In the tweet, Trump insisted that he wanted the Secret Service to drive him to the speech instead of taking a helicopter, but they refused because of security concerns. He added that he gave a speech at the cemetery the next day in the pouring rain – something that was “little reported”.

Trump’s rampage against Macron continues. The president slammed his French counterpart for his low approval rating, as well as France’s high unemployment. Furthermore, in response to Macron’s “nationalist” snub, Trump pointed out that “there is no more nationalist country” than France..

…before adding a spin on his classic slogan.

Trump’s rage against Macron continues, but this time, the topic is slightly more serious. What could be more serious than questioning the foundation of Post-WWII military alliances, you might ask? The answer is simple – trade!

Trump conceded that while France makes “very good wine” (an interesting claim from Trump, who doesn’t drink), the country “makes it hard for the US to sell its wine into France, and charges very big tariffs”. Meanwhile “The US makes it easy for French wines and charges small tariffs.”

“Not Fair, must change!”

We now await Trump’s order of an investigation into the national security implications of imported French wine.

* * *

President Trump isn’t ready to forgive the “French diss” served up over the weekend by President Emmanuel Macron.

During a ceremony honoring the 100th anniversary of World War I at the Arc de Triomphe on Sunday, French President Emmanuel Macron insulted Trump to his face by launching into a screed about the dangers of toxic “nationalism” and subtly accusing the US of abandoning its “moral values”.

This did not sit well with the US president, who was already facing criticism over his decision to show up late to a ceremony honoring the war dead (the administration blamed it on security concerns though it’s widely suspected that Trump didn’t want to get his hair wet), and Trump has let his displeasure be known in a series of tweets ridiculing Macron’s suggestion that Europe build its own army, saying that France and other European members of NATO would be better served by paying their fair share for NATO while daring them to leave and pay for their own protection.

And in his most abrasive tweet yet mocking the increasingly unpopular Macron’s imperial ambitions (no, really), Trump pointed out that, historically speaking, Europe has been its own worst enemy, and that while Macron wants to defend the Continent from the US, China and Russia, “it was Germany in WWI & WWII,” adding that “they were starting to learn German in Paris before the US came along. Pay for NATO or not!”

Of course, Macron isn’t the only French official calling for the creation of a “European army”. The country’s finance minister advocated for the creation of a Continental army during an interview with Germany’s Handelsblatt – a comment that was derided by the paper’s editors, who pointed out that Germans “weren’t very supportive” of the idea. One wonders why…

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