In an interview with the Serbian newspapers Politika and Vecernje Novosti ahead of his visit to Serbia, Russian President Vladimir Putin noted the creation of the “Orthodox Church of Ukraine”, a schismatic agglomeration headed by Ukrainian ultra-nationalists was “dangerous politicking.” He further noted that:
The establishment of the new religious entity in Ukraine is nothing but an attempt “to legalize the schismatic communities that exist in Ukraine under the jurisdiction of Istanbul, which is a major violation of Orthodox canons.”
“Yet, hardly anyone in the U.S. or in the Ukrainian leadership worries about this,” Putin said.
“Once again, this has nothing to do with spiritual life; we are dealing here with dangerous and irresponsible politicking,” he said.
President Putin had more things to say in the interview, and we present what he said in full here (emphasis ours), as reported on the Kremlin.ru website:
Question: The Serbian Orthodox Church has taken the side of the Russian Orthodox Church in the context of the ecclesiastical crisis in Ukraine. At the same time, a number of countries are exerting pressure on Patriarch Bartholomew and seek to ensure recognition of Ukrainian ”schismatics“ by Local Orthodox Churches. How do you think the situation will evolve?
Vladimir Putin: I would like to remind your readers, who are greatly concerned about the information regarding the split in the Orthodox community but are probably not fully aware of the situation in Ukraine, what it is all about.
On December 15, 2018, the Ukrainian leaders, actively supported by the USA and the Constantinople Patriarchate, held a so-called “unifying synod”. This synod declared the creation of the Orthodox Church of Ukraine, with Patriarch Bartholomew signing the tomos (decree) granting it autocephaly on January 6, 2019. Thus, it was attempted to legalize the schismatic communities that exist in Ukraine under the jurisdiction of Istanbul, which is a major violation of Orthodox canons.
Yet, hardly anyone in the US or in the Ukrainian leadership worries about this, as the new church entity is an entirely political, secular project. Its main aim is to divide the peoples of Russia and Ukraine, sowing seeds of ethnic as well as religious discord. No wonder Kiev has already declared ”obtaining complete independence from Moscow.”
Once again, this has nothing to do with spiritual life; we are dealing here with dangerous and irresponsible politicking. Likewise, we do not speak about the independence of the Orthodox Church of Ukraine. It is de-facto fully controlled by Istanbul. Whereas Ukraine’s largest canonical Ukrainian Orthodox Church, which has never requested autocephaly from Patriarch Bartholomew, is absolutely independent in its actions. Its connection with the Russian Orthodox Church is purely canonical – but even this causes undisguised irritation of the current Kiev regime.
Because of this, clergymen and laymen of the Ukrainian Orthodox Church are being persecuted and deprived of churches and monasteries, and attempts are made to deny the Church its legitimate name, which raises tensions and only leads to further discord in Ukrainian society.
Evidently, Ukraine’s leaders have to understand that any attempts to force the faithful into a different church are fraught with grave consequences. Yet, they are eager to put interconfessional concord in the country at stake in order to conduct the election campaign of the current Ukrainian President based on a search for enemies, and to retain power by all means.
All of this does not go unnoticed by Orthodox Christians.
Naturally, Russia does not intend to interfere in ecclesiastical processes, especially those happening on the territory of a neighboring sovereign state. However, we are aware of the danger posed by such experiments and blatant interference of the state in religious affairs.
The situation continues to degrade in Ukraine, and though the Orthodox faithful of the Autonomous but Moscow-based Ukrainian Orthodox Church are the hardest hit, worry over Ukrainian lawlessless-made-law has the Jewish community in that country nervous as well. This is perhaps to be expected as the Azov Brigade, a neo-Nazi aligned group that is hypernationalist, is a good representation of the character of the “hate Russia at all costs” Ukrainian nationalists. A parallel piece in Interfax made note of this in a piece dated January 17th 2019:
[A] bill passed by the Verkhovna Rada introducing a procedure by which parishes can join the new Ukrainian church makes it easier to seize places of worship, and supporters of autocephaly have already started doing this across the country, the Ukrainian Orthodox Church said.
“They need this law to seize our churches. You can’t just come with a crowbar to someone else’s barn, but now the law allows you to do so. They aren’t creating something of their own, but are trying to steal what’s ours,” Ukrainian Orthodox Church spokesperson Vasyl Anisimov told Interfax on Thursday.
The religious entity set up in December with Constantinople’s involvement and called the Orthodox Church of Ukraine “in fact doesn’t yet exist in nature. It’s fake. It doesn’t have any parishes of its own or government registration,” he said.
However, “the supporters of autocephaly don’t have plans to create anything of their own at all, so they have chosen the path of takeover, and the authorities are helping them in that,” Anisimov said.
“Hence, the legislation passed by the Verkhovna Rada today is in fact absolute lawlessness,” he said.
“If you pass legislation affecting an industry, you should talk to industrialists, and if it’s legislation on the agricultural sector, talk to farmers. And here legislation on a church is passed, and moreover, this legislation is aimed against this church, it is protesting, and Jews are protesting, too, because this legislation may affect them as well – but nobody is listening, and they change the law for the sake of an absolutely absurd and unconstitutional gimmick. But, of course, it’s the people who will ultimately suffer,” Anisimov said.
The statements, views and opinions expressed in this column are solely those of the author and do not necessarily represent those of The Duran.