Ukraine President Poroshenko moves to steal Russian Orthodox Church property

The press service of the Patriarch of All Russias announced that the first person in the Russian Orthodox Church, Patriarch Kirill, will visit Istanbul on August 31, 2018, for a “very important talk” with his colleague, the Ecumenical Patriarch Bartholomew.

All Russia and all of Ukraine will be watching this meeting with their hearts beating. Bartholomew, even though not playing in the Orthodox world the same role as the Pope plays in the Catholic one, is in a “make or break” position now. Bartholomew has been asked by the Ukrainian president Petro Poroshenko to separate the Ukrainian “sister church” from the Moscow Patriarchate. The problem is that Russian and Ukrainian Orthodox believers belonged to the same church since Russia’s baptism in 988 AD, which makes it more than 1000 years. (Kirill is traditionally called the Patriarch of All Russias, meaning the White Russia, i.e. Belarus, and Small Russia, i.e. Ukraine.)

The head of the un-recognized pro-Poroshenko “alternative” Ukrainian church, Filaret Denisenko, said that Bartholomew’s agreement will mean an immediate confiscation of all the temples, chapels and monasteries in the country from the “pro-Moscow” church to the newly formed Unified Orthodox Church of Ukraine, which president Poroshenko announced would be founded right after getting Bartholomew’s eventual permission. Bartholomew’s response is awaited in September, so the visit of the Russian Patriarch to Bartholomew’s office in Istanbul has an urgent character. In Ukraine, several deputies warned of “bloody consequences” if the buildings of prayer start to be taken away from the traditional church.

The Duran’s Alex Christoforou and Political Analyst with Sputnik International, Dmitry Babich, discuss the move by Ukraine President Poroshenko to divide the Russian Orthodox Church and execute a massive land grab against the Russian Church that would be historic in size and scope.

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TURMOIL AROUND THE ANNIVERSARY

In The end of July 2018, on the eve of the 1030th anniversary of the Baptism of Kievan Rus, an Eastern Slavic proto-state, on whose territory the three modern states of Russia, Ukraine and Belarus are located today, the events of that long past epoch were suddenly echoed by some very modern pains. The authorities in Kiev, the site of baptism performed by prince Vladimir in 988 AD and currently the capital of Ukraine, spread fears among believers. Fears unheard of since Christianity was de facto “rehabilitated” in the former Soviet Union during the celebrations of the 1000th anniversary of the Baptism – under Mikhail Gorbachev in 1988.

The heads of Ukrainian transportation companies said in their many conversations with Ukrainian priests that they got “recommendations” from the authorities not to provide buses at the request of  peripheral parishes of the Ukrainian Orthodox Church of Moscow Patriarchate (UPTsMP in the local abbreviation). The aim of the authorities was to prevent UPTsMP from busing the believers into Kiev and holding a mass march there. Since UPTsMP openly condemns the ongoing civil war in Ukraine, refusing to call it a “Russian aggression” and retaining the word “Moscow” in its name, the authorities’ concerns are easy to explain. They were afraid that the march could be seen as a sign of the believers’ opposition to certain policies of the ruling regime in Ukraine. Namely, the policies aimed at total cut of ties to Moscow, advocated by the ruling regime in Ukraine.

PROBLEMS OF TRANSPORTATION

“We called dozens of various [transportation] companies and everywhere we heard total refusal. In the end, one of the heads of these companies confessed: they were unofficially prohibited to transport the believers to Kiev under threat of a physical violence,” the official site of the Ukrainian church quoted archpriest Oleg Dominsky as saying. Dominsky represented the Ovruch diocese of UPTsMP. https://ria.ru/religion/20180726/1525416709.html

Ovruch is located in the north-west of Ukraine, a few hundreds of miles away from Kiev. Similar complaints came from the Odessa, Nezhin and Chernovtsy regions of Ukraine. The metropolitan of the Ovruch diocese Vissarion said in an interview to the Kiev-based Ukrainian television channel  112UA: “Not only the transportation companies, but even simple believers face obstacles [on their way to Kiev]. People are… intimidated, some of them face threats of having problems with their jobs,” Vissarion said on 112UA channel. https://ria.ru/religion/20180726/1525416709.html

“SEPARATISTS” IN THE MAJORITY

However, on July 27, the UPTsMP’s  march in honor of the 1030th anniversary did take place, with about 250 thousand people attending it, according to the church’s own estimates. The deputy of Ukraine’s interior minister, Sergei Yarovoi, came with a much more modest estimate, telling the journalists that “about 20 thousand people took part” in the march of the church which the pro-government Ukrainian nationalist organizations often accuse of being “a pro-Moscow group of separatists in priests’ attire.”

Why was the Ukrainian government so much against the march commemorating something that happened 1030 years ago? “It had been clear long before the anniversary that this march would reveal the spiritual bonds between Ukrainians and Russians, since prince Vladimir during the baptism did not make any difference between these two nations. So, the authorities tried to prevent the march, while giving maximum support to an alternative event, organized by the so called Ukrainian church of Kiev Patriarchate, which is loyal to the authorities and calls the war in Ukraine a ‘Russian aggression,” said Vladimir Sinelnikov, the Ukrainian-born correspondent of the Russian Vesti FM radio station in Kiev. https://radiovesti.ru/brand/61178/episode/1860284/

According to Sinelnikov and several Ukrainian media outlets, the authorities are giving a clear preference to an “alternative” Ukrainian Orthodox church, the so called Ukrainian Orthodox Church of Kiev Patriarchate (UPTs KP), not recognized by any of the world’s Orthodox Patriarchates. This so called “church” is headed by “patriarch” Filaret Denisenko, an excommunicated former member of the Holy Synod of the Russian Orthodox Church who founded UPTsKP on the basis of Ukrainian nationalism and total rejection of any “spiritual communion” with Russia in 1992.

APOSTOLIC SUCCESSION

“We know that participants in the march organized by citizen Denisenko and his followers were bused in to Kiev by none other than the local administrations and other government bodies,” said Alexander Shchipkov, deputy head of the Russian Orthodox Church’s department for relations with society and media. “However, experience shows that excommunicated Denisenko and his so called church never attain the same numbers of supporters as the canonical Ukrainian church, which is officially a branch of the Russian Orthodox Church, sharing its apostolic tradition and many hundreds of years of history. For every true believer, this is more important than the government’s graces.”

According to historical records, Kievan Rus was officially baptized by prince Vladimir in the tenth century AD with the support and participation of the Greek Church in Constantinople, then the official church of the East Roman Empire, later referred to by historians as Byzantine. (In reality, the Byzantine emperors and their subjects called themselves Romans and considered their empire the same state as the legendary Roman empire of Julius Caesar. It is from Caesar that the word “tsar” emerged in the Russian language to designate the monarch, while Roman history became the root of the theory of “Moscow as the third Rome,” which presumed Moscow’s succession to the imperial city of Rome and its previous successor of Constantinople, the second Rome, that fell to Turkish hands in the fifteenth century.)

The first Orthodox bishops and metropolitans in Russia were Greeks from Constantinople, who got their “apostolic succession” from Christ’s own disciples, which visited Rome and Greece on many occasions, starting the tradition of “ordaining” new bishops and priests, which lasts to this day. Today, Russia, Ukraine and Belarus are in fact celebrating the 1030th anniversary of this unbroken tradition.

UNWANTED SEPARATION

“The strength of the Russian Orthodox Church and its Ukrainian sister UPTs MP lies in the apostolic succession, which the current Ukrainian government can neither provide nor imitate,” Moscow Patriarchate’s Shchipkov said. “The state cannot “create” a church, nor should it aspire to do it. But this is exactly what the Ukrainian authorities are trying to do, urging the Ukrainian Orthodox Church to merge with Denisenko’s entity and asking from the ecumenical Patriarch in Constantinople an autocephalous status for this new “united” Ukrainian church of their own invention.” In April this year, Ukraine’s president Petro Poroshenko and the country’s parliament did ask the Istanbul-based Patriarch Bartholomew to give “patriarch” Denisenko and his church an “autocephalous” status, thus breaking the more than 1000 years old link to Russia. Bartholomew is still considering that request. The Ukrainian Orthodox Church of Moscow Patriarchate protested, saying that it did not empower Poroshenko and Rada to ask Constantinople for any special new status for it. “This initiative is an abuse of power, an interference of state into church affairs,” the Church’s statement said. http://news.church.ua/2018/04/21/zayavlenie-ovcs-ukrainskoj-pravoslavnoj-cerkvi-po-povodu-obrashheniya-prezidenta-ukrainy-k-vselenskomu-patriarxu-varfolomeyu-otnositelno-predostavleniya-tomosa-ob-avtokefalii-pravoslavnoj-cerkvi-v-ukr/?lang=ru

SPIRITUAL LINK

However, besides a purely religious significance, today’s anniversary has an important humanitarian element, which goes far beyond the sphere of religion alone. Joint celebration of the Eastern Slavs’ baptism provides an enduring spiritual link between tens of millions of people, who in the 1990s suddenly became divided by newly emerged borders. Ukraine again gives the most vivid – and dramatic – example of this.

After the Maidan revolution in Ukraine in 2014 and the subsequent crackdown by the new authorities on all things Russian in that country, Ukrainian Orthodox Church of Moscow Patriarchate (UPTsMP) remained the only public organization in Ukraine which still legally has the word “Moscow” in its name. For millions of Ukrainian citizens, ethnic Russians or not, any kind of legal linkage to Russia is valuable and important. Besides the Cyrillic alphabet, which was given to both Russians and Ukrainians by the saintly teachers Cyril and Method in the 9th century, there are few non-Internet links that remain between the two countries. Already in the beginning of its rule in 2014, the new regime in Kiev terminated air flights between the two countries and banished Russian television and radio from Ukraine’s cable networks. Constant attempts to shut down the Russian embassy and to introduce a visa regime or just to close the borders are made from the Ukrainian side.

CHURCH SUCCEEDS WHERE GORBACHEV FAILS

But why does the church endure where diplomacy does not?

In the period of collapse of the Soviet Union as a successor to the Russian empire, which culminated in the country’s dissolution in 1991, the Russian church proved to be much wiser and more flexible than the Soviet state. It succeeded where the last president of the Soviet Union Mikhail Gorbachev failed.

“Russian Orthodox Church then gave its “periphery” so much autonomy, that this prevented the collapse of the whole structure. The unified state might collapse in tears, but the church did not follow it. It remained alive and did not give up its right to cater to believers on all sides of the newly emerged borders,” explains Yevgeny Nikiforov, the head of the Orthodox-oriented radio station Radonezh and a specialist in Russian church’s history.

Even before the collapse of the Soviet Union in 1991, Moscow Patriarchate allowed the sister churches in Ukraine, Belarus and Moldova to have their own budgets, to appoint their own bishops and to run all of their “earthly” activities (education, production of church items, etc.) without consulting anyone in Moscow. In return, the Russian Orthodox Church remained in “eucharistic union” with them, with representatives of these churches participating in the election of the Russian Patriarch of ROC. But what is most important, all believers in these countries and Russia can satisfy their religious needs on equal footing in any of these sister churches.

PATRIARCH IN DREAM OF KIEV

After his election in 2009, the Patriarch of the Russian Orthodox Church Kirill became much more active than his predecessors in propagating the idea of the “Russian world,” a free spiritual community of the individuals sharing Christian Orthodox values, anchored in Russian culture and having some knowledge (not necessarily proficiency) of the Russian language.

The tragic wars in Georgia and Ukraine in 2008 and 2014, when Christian Orthodox believers killed each other on both sides of the fronts, led to innumerable losses for both the church and its Orthodox parishioners. Dozens of Orthodox priests had to emigrate from Ukraine to Russia because of accusations of being “Moscow stooges.” But this suffering did not shatter the belief of Patriarch Kirill in the feasibility of Russian world and its benign nature.

For Kirill, there is a personal side to these conflicts: the tradition to celebrate the anniversaries of Prince Vladimir’s Baptism of Rus in Kiev, established by Kirill’s predecessors back in 2008, can no longer be continued because of the Ukrainian government’s negative stance towards him personally.

“The Patriarch feels very badly about the fact that the Ukrainian authorities do not let him visit Kiev, the cradle of Russian Orthodoxy,” explained Vladimir Legoyda, ROC’s representative in the Holy Synod’s department on public affairs. “For many centuries, this is the first time that the head of the Russian orthodox Church is facing such a constraint on his movement. But the Patriarch is sure that sooner or later such a visit will be possible again. We don’t support any sides in Ukraine’s war. We just want this war to end as soon as possible.”

Speaking to a convention of the world’s Orthodox churches’ representatives in Moscow on July 27, Patriarch Kirill denounced the attempts to divide and subdue the Ukrainian Orthodox Church, he condemned its discrimination and the attempts to disown it of its most famous  Pochayiv monastery and Kiev-Pechersk one. “For our church, Kiev is the same kind of a holy place as Jerusalem is for Christians of all creeds or Kosovo is for the Serb Orthodox church,” Kirill explained. He also asked the Ukrainian authorities not to “cut away” the Ukrainian church from the Moscow Patriarchate.

But will the official Kiev hear the Patriarch?  It may not, but after all, the link between the Russian and Ukrainian believers is really not of an earthly nature. And what God has tied together, will the governments be able to severe? Every true believer knows the answer to this question.