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Ukraine President Poroshenko moves to steal Russian Orthodox Church property

The Duran – News in Review – Episode 84.

Dmitry Babich

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The press service of the Patriarch of All Russias announced that the first person in the Russian Orthodox Church, Patriarch Kirill, will visit Istanbul on August 31, 2018, for a “very important talk” with his colleague, the Ecumenical Patriarch Bartholomew.

All Russia and all of Ukraine will be watching this meeting with their hearts beating. Bartholomew, even though not playing in the Orthodox world the same role as the Pope plays in the Catholic one, is in a “make or break” position now. Bartholomew has been asked by the Ukrainian president Petro Poroshenko to separate the Ukrainian “sister church” from the Moscow Patriarchate. The problem is that Russian and Ukrainian Orthodox believers belonged to the same church since Russia’s baptism in 988 AD, which makes it more than 1000 years. (Kirill is traditionally called the Patriarch of All Russias, meaning the White Russia, i.e. Belarus, and Small Russia, i.e. Ukraine.)

The head of the un-recognized pro-Poroshenko “alternative” Ukrainian church, Filaret Denisenko, said that Bartholomew’s agreement will mean an immediate confiscation of all the temples, chapels and monasteries in the country from the “pro-Moscow” church to the newly formed Unified Orthodox Church of Ukraine, which president Poroshenko announced would be founded right after getting Bartholomew’s eventual permission. Bartholomew’s response is awaited in September, so the visit of the Russian Patriarch to Bartholomew’s office in Istanbul has an urgent character. In Ukraine, several deputies warned of “bloody consequences” if the buildings of prayer start to be taken away from the traditional church.

The Duran’s Alex Christoforou and Political Analyst with Sputnik International, Dmitry Babich, discuss the move by Ukraine President Poroshenko to divide the Russian Orthodox Church and execute a massive land grab against the Russian Church that would be historic in size and scope.

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TURMOIL AROUND THE ANNIVERSARY

In The end of July 2018, on the eve of the 1030th anniversary of the Baptism of Kievan Rus, an Eastern Slavic proto-state, on whose territory the three modern states of Russia, Ukraine and Belarus are located today, the events of that long past epoch were suddenly echoed by some very modern pains. The authorities in Kiev, the site of baptism performed by prince Vladimir in 988 AD and currently the capital of Ukraine, spread fears among believers. Fears unheard of since Christianity was de facto “rehabilitated” in the former Soviet Union during the celebrations of the 1000th anniversary of the Baptism – under Mikhail Gorbachev in 1988.

The heads of Ukrainian transportation companies said in their many conversations with Ukrainian priests that they got “recommendations” from the authorities not to provide buses at the request of  peripheral parishes of the Ukrainian Orthodox Church of Moscow Patriarchate (UPTsMP in the local abbreviation). The aim of the authorities was to prevent UPTsMP from busing the believers into Kiev and holding a mass march there. Since UPTsMP openly condemns the ongoing civil war in Ukraine, refusing to call it a “Russian aggression” and retaining the word “Moscow” in its name, the authorities’ concerns are easy to explain. They were afraid that the march could be seen as a sign of the believers’ opposition to certain policies of the ruling regime in Ukraine. Namely, the policies aimed at total cut of ties to Moscow, advocated by the ruling regime in Ukraine.

PROBLEMS OF TRANSPORTATION

“We called dozens of various [transportation] companies and everywhere we heard total refusal. In the end, one of the heads of these companies confessed: they were unofficially prohibited to transport the believers to Kiev under threat of a physical violence,” the official site of the Ukrainian church quoted archpriest Oleg Dominsky as saying. Dominsky represented the Ovruch diocese of UPTsMP. https://ria.ru/religion/20180726/1525416709.html

Ovruch is located in the north-west of Ukraine, a few hundreds of miles away from Kiev. Similar complaints came from the Odessa, Nezhin and Chernovtsy regions of Ukraine. The metropolitan of the Ovruch diocese Vissarion said in an interview to the Kiev-based Ukrainian television channel  112UA: “Not only the transportation companies, but even simple believers face obstacles [on their way to Kiev]. People are… intimidated, some of them face threats of having problems with their jobs,” Vissarion said on 112UA channel. https://ria.ru/religion/20180726/1525416709.html

“SEPARATISTS” IN THE MAJORITY

However, on July 27, the UPTsMP’s  march in honor of the 1030th anniversary did take place, with about 250 thousand people attending it, according to the church’s own estimates. The deputy of Ukraine’s interior minister, Sergei Yarovoi, came with a much more modest estimate, telling the journalists that “about 20 thousand people took part” in the march of the church which the pro-government Ukrainian nationalist organizations often accuse of being “a pro-Moscow group of separatists in priests’ attire.”

Why was the Ukrainian government so much against the march commemorating something that happened 1030 years ago? “It had been clear long before the anniversary that this march would reveal the spiritual bonds between Ukrainians and Russians, since prince Vladimir during the baptism did not make any difference between these two nations. So, the authorities tried to prevent the march, while giving maximum support to an alternative event, organized by the so called Ukrainian church of Kiev Patriarchate, which is loyal to the authorities and calls the war in Ukraine a ‘Russian aggression,” said Vladimir Sinelnikov, the Ukrainian-born correspondent of the Russian Vesti FM radio station in Kiev. https://radiovesti.ru/brand/61178/episode/1860284/

According to Sinelnikov and several Ukrainian media outlets, the authorities are giving a clear preference to an “alternative” Ukrainian Orthodox church, the so called Ukrainian Orthodox Church of Kiev Patriarchate (UPTs KP), not recognized by any of the world’s Orthodox Patriarchates. This so called “church” is headed by “patriarch” Filaret Denisenko, an excommunicated former member of the Holy Synod of the Russian Orthodox Church who founded UPTsKP on the basis of Ukrainian nationalism and total rejection of any “spiritual communion” with Russia in 1992.

APOSTOLIC SUCCESSION

“We know that participants in the march organized by citizen Denisenko and his followers were bused in to Kiev by none other than the local administrations and other government bodies,” said Alexander Shchipkov, deputy head of the Russian Orthodox Church’s department for relations with society and media. “However, experience shows that excommunicated Denisenko and his so called church never attain the same numbers of supporters as the canonical Ukrainian church, which is officially a branch of the Russian Orthodox Church, sharing its apostolic tradition and many hundreds of years of history. For every true believer, this is more important than the government’s graces.”

According to historical records, Kievan Rus was officially baptized by prince Vladimir in the tenth century AD with the support and participation of the Greek Church in Constantinople, then the official church of the East Roman Empire, later referred to by historians as Byzantine. (In reality, the Byzantine emperors and their subjects called themselves Romans and considered their empire the same state as the legendary Roman empire of Julius Caesar. It is from Caesar that the word “tsar” emerged in the Russian language to designate the monarch, while Roman history became the root of the theory of “Moscow as the third Rome,” which presumed Moscow’s succession to the imperial city of Rome and its previous successor of Constantinople, the second Rome, that fell to Turkish hands in the fifteenth century.)

The first Orthodox bishops and metropolitans in Russia were Greeks from Constantinople, who got their “apostolic succession” from Christ’s own disciples, which visited Rome and Greece on many occasions, starting the tradition of “ordaining” new bishops and priests, which lasts to this day. Today, Russia, Ukraine and Belarus are in fact celebrating the 1030th anniversary of this unbroken tradition.

UNWANTED SEPARATION

“The strength of the Russian Orthodox Church and its Ukrainian sister UPTs MP lies in the apostolic succession, which the current Ukrainian government can neither provide nor imitate,” Moscow Patriarchate’s Shchipkov said. “The state cannot “create” a church, nor should it aspire to do it. But this is exactly what the Ukrainian authorities are trying to do, urging the Ukrainian Orthodox Church to merge with Denisenko’s entity and asking from the ecumenical Patriarch in Constantinople an autocephalous status for this new “united” Ukrainian church of their own invention.” In April this year, Ukraine’s president Petro Poroshenko and the country’s parliament did ask the Istanbul-based Patriarch Bartholomew to give “patriarch” Denisenko and his church an “autocephalous” status, thus breaking the more than 1000 years old link to Russia. Bartholomew is still considering that request. The Ukrainian Orthodox Church of Moscow Patriarchate protested, saying that it did not empower Poroshenko and Rada to ask Constantinople for any special new status for it. “This initiative is an abuse of power, an interference of state into church affairs,” the Church’s statement said. http://news.church.ua/2018/04/21/zayavlenie-ovcs-ukrainskoj-pravoslavnoj-cerkvi-po-povodu-obrashheniya-prezidenta-ukrainy-k-vselenskomu-patriarxu-varfolomeyu-otnositelno-predostavleniya-tomosa-ob-avtokefalii-pravoslavnoj-cerkvi-v-ukr/?lang=ru

SPIRITUAL LINK

However, besides a purely religious significance, today’s anniversary has an important humanitarian element, which goes far beyond the sphere of religion alone. Joint celebration of the Eastern Slavs’ baptism provides an enduring spiritual link between tens of millions of people, who in the 1990s suddenly became divided by newly emerged borders. Ukraine again gives the most vivid – and dramatic – example of this.

After the Maidan revolution in Ukraine in 2014 and the subsequent crackdown by the new authorities on all things Russian in that country, Ukrainian Orthodox Church of Moscow Patriarchate (UPTsMP) remained the only public organization in Ukraine which still legally has the word “Moscow” in its name. For millions of Ukrainian citizens, ethnic Russians or not, any kind of legal linkage to Russia is valuable and important. Besides the Cyrillic alphabet, which was given to both Russians and Ukrainians by the saintly teachers Cyril and Method in the 9th century, there are few non-Internet links that remain between the two countries. Already in the beginning of its rule in 2014, the new regime in Kiev terminated air flights between the two countries and banished Russian television and radio from Ukraine’s cable networks. Constant attempts to shut down the Russian embassy and to introduce a visa regime or just to close the borders are made from the Ukrainian side.

CHURCH SUCCEEDS WHERE GORBACHEV FAILS

But why does the church endure where diplomacy does not?

In the period of collapse of the Soviet Union as a successor to the Russian empire, which culminated in the country’s dissolution in 1991, the Russian church proved to be much wiser and more flexible than the Soviet state. It succeeded where the last president of the Soviet Union Mikhail Gorbachev failed.

“Russian Orthodox Church then gave its “periphery” so much autonomy, that this prevented the collapse of the whole structure. The unified state might collapse in tears, but the church did not follow it. It remained alive and did not give up its right to cater to believers on all sides of the newly emerged borders,” explains Yevgeny Nikiforov, the head of the Orthodox-oriented radio station Radonezh and a specialist in Russian church’s history.

Even before the collapse of the Soviet Union in 1991, Moscow Patriarchate allowed the sister churches in Ukraine, Belarus and Moldova to have their own budgets, to appoint their own bishops and to run all of their “earthly” activities (education, production of church items, etc.) without consulting anyone in Moscow. In return, the Russian Orthodox Church remained in “eucharistic union” with them, with representatives of these churches participating in the election of the Russian Patriarch of ROC. But what is most important, all believers in these countries and Russia can satisfy their religious needs on equal footing in any of these sister churches.

PATRIARCH IN DREAM OF KIEV

After his election in 2009, the Patriarch of the Russian Orthodox Church Kirill became much more active than his predecessors in propagating the idea of the “Russian world,” a free spiritual community of the individuals sharing Christian Orthodox values, anchored in Russian culture and having some knowledge (not necessarily proficiency) of the Russian language.

The tragic wars in Georgia and Ukraine in 2008 and 2014, when Christian Orthodox believers killed each other on both sides of the fronts, led to innumerable losses for both the church and its Orthodox parishioners. Dozens of Orthodox priests had to emigrate from Ukraine to Russia because of accusations of being “Moscow stooges.” But this suffering did not shatter the belief of Patriarch Kirill in the feasibility of Russian world and its benign nature.

For Kirill, there is a personal side to these conflicts: the tradition to celebrate the anniversaries of Prince Vladimir’s Baptism of Rus in Kiev, established by Kirill’s predecessors back in 2008, can no longer be continued because of the Ukrainian government’s negative stance towards him personally.

“The Patriarch feels very badly about the fact that the Ukrainian authorities do not let him visit Kiev, the cradle of Russian Orthodoxy,” explained Vladimir Legoyda, ROC’s representative in the Holy Synod’s department on public affairs. “For many centuries, this is the first time that the head of the Russian orthodox Church is facing such a constraint on his movement. But the Patriarch is sure that sooner or later such a visit will be possible again. We don’t support any sides in Ukraine’s war. We just want this war to end as soon as possible.”

Speaking to a convention of the world’s Orthodox churches’ representatives in Moscow on July 27, Patriarch Kirill denounced the attempts to divide and subdue the Ukrainian Orthodox Church, he condemned its discrimination and the attempts to disown it of its most famous  Pochayiv monastery and Kiev-Pechersk one. “For our church, Kiev is the same kind of a holy place as Jerusalem is for Christians of all creeds or Kosovo is for the Serb Orthodox church,” Kirill explained. He also asked the Ukrainian authorities not to “cut away” the Ukrainian church from the Moscow Patriarchate.

But will the official Kiev hear the Patriarch?  It may not, but after all, the link between the Russian and Ukrainian believers is really not of an earthly nature. And what God has tied together, will the governments be able to severe? Every true believer knows the answer to this question.

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franz kafka

Nothing gives Khazar Oligarch fake-jews a woody like stealing from the defenceless, especially if they are Christian Slavs.

It is just like the good ole days of the Trotskyite-Bolshevik Zionist Genocide in Russia 1917 -1975, and then again (The Browder Days) 1990-2000.

A small quibble, Dimitri; why do you not put the Maidan ‘revolution’ in quotes, or at least diacritics? Every child knows by now that it was a coup.

Like dropping the ‘The’ in The Ukraine, does it not needlessly cede ground to the liars of the Global Kakistocracy?

Guillermo Calvo Mahe
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Important and interesting article but its length renders it much less effective than it deserves to be, a problem I not infrequently suffer with my own writing (a pot calling a kettle black).

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Is this man the puppet master of Ukraine’s new president or an overhyped bogeyman?

Smiling to himself, Kolomoisky would be within his rights to think that he has never had it so good.

RT

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Via RT…


It doesn’t actually matter if Ukrainian-Israeli billionaire Igor Kolomoisky is the real power behind Volodymyr Zelensky – the president elect has to get rid of the oligarch if he is to make a break with the country’s corrupt past.

The plots, deceits and conflicts of interest in Ukrainian politics are so transparent and hyperbolic, that to say that novice politician Zelensky was a protégé of his long-time employer was not something that required months of local investigative journalism – it was just out there.

Zelensky’s comedy troupe has been on Kolomoisky’s top-rated channel for the past eight years, and his media asset spent every possible resource promoting the contender against incumbent Petro Poroshenko, a personal enemy of the tycoon, who hasn’t even risked entering Ukraine in the past months.

Similarly, the millions and the nous needed to run a presidential campaign in a country of nearly 50 million people had to come from somewhere, and Kolomoisky’s lieutenants were said to be in all key posts. The two issued half-hearted denials that one was a frontman for the other, insisting that they were business partners with a cordial working relationship, but voters had to take their word for it.

Now that the supposed scheme has paid off with Zelensky’s spectacular victory in Sunday’s run-off, Ukrainian voters are asking: what does Kolomoisky want now, and will he be allowed to run the show?

‘One-of-a-kind chancer’

Born in 1963, in a family of two Jewish engineers, Kolomoisky is the type of businessman that was once the staple of the post-Soviet public sphere, but represents a dying breed.

That is, he is not an entrepreneur in the established Western sense at all – he did not go from a Soviet bloc apartment to Lake Geneva villas by inventing a new product, or even setting up an efficient business structure in an existing field.

Rather he is an opportunist who got wealthy by skilfully reading trends as the Soviet economy opened up – selling Western-made computers in the late 1980s – and later when independent Ukraine transitioned to a market economy and Kolomoisky managed to get his hands on a large amount of privatisation vouchers that put many of the juiciest local metals and energy concerns into his hands, which he then modernised.

What he possesses is a chutzpah and unscrupulousness that is rare even among his peers. Vladimir Putin once called him a “one-of-a-kind chancer” who managed to “swindle [Chelsea owner] Roman Abramovich himself.” In the perma-chaos of Ukrainian law and politics, where all moves are always on the table, his tactical acumen has got him ahead.

Kolomoisky’s lifeblood is connections and power rather than any pure profit on the balance sheet, though no one actually knows how that would read, as the Privat Group he part-owns is reported to own over 100 businesses in dozens of Ukrainian spheres through a complex network of offshore companies and obscure intermediaries (“There is no Privat Group, it is a media confection,” the oligarch himself says, straight-faced.)

Unsurprisingly, he has been dabbling in politics for decades, particularly following the first Orange Revolution in 2004. Though the vehicles for his support have not been noted for a particular ideological consistency – in reportedly backing Viktor Yushchenko, then Yulia Tymoshenko, he was merely putting his millions on what he thought would be a winning horse.

Grasp exceeds reach

But at some point in the post-Maidan euphoria, Kolomoisky’s narcissism got the better of him, and he accepted a post as the governor of his home region of Dnepropetrovsk, in 2014.

The qualities that might have made him a tolerable rogue on TV, began to grate in a more official role. From his penchant for using the political arena to settle his business disputes, to creating his own paramilitary force by sponsoring anti-Russian battalions out of his own pocket, to his somewhat charmless habit of grilling and threatening to put in prison those less powerful than him in fits of pique (“You wait for me out here like a wife for a cheating husband,” begins a viral expletive-strewn rant against an overwhelmed Radio Free Europe reporter).

There is a temptation here for a comparison with a Donald Trump given a developing country to play with, but for all of the shenanigans, his ideological views have always been relatively straightforward. Despite his Russia-loathing patriotism, not even his fans know what Kolomoisky stands for.

The oligarch fell out with fellow billionaire Poroshenko in early 2015, following a battle over the control of a large oil transport company between the state and the governor. The following year, his Privat Bank, which at one point handled one in four financial transactions in the country was nationalized, though the government said that Kolomoisky had turned it into a mere shell by giving $5 billion of its savings to Privat Group companies.

Other significant assets were seized, the government took to London to launch a case against his international companies, and though never banished, Kolomoisky himself decided it would be safer if he spent as long as necessary jetting between his adopted homes in Switzerland and Tel Aviv, with the occasional trip to London for the foreseeable future.

But the adventurer falls – and rises again. The London case has been dropped due to lack of jurisdiction, and only last week a ruling came shockingly overturning the three-year-old nationalization of Privat Bank.

Smiling to himself, Kolomoisky would be within his rights to think that he has never had it so good.

Own man

Zelensky must disabuse him of that notion.

It doesn’t matter that they are friends. Or what handshake agreements they made beforehand. Or that he travelled to Geneva and Tel-Aviv 13 times in the past two years. Or what kompromat Kolomoisky may or may not have on him. It doesn’t matter that his head of security is the man who, for years, guarded the oligarch, and that he may quite genuinely fear for his own safety (it’s not like nothing bad has ever happened to Ukrainian presidents).

Volodymyr Zelensky is now the leader of a large country, with the backing of 13.5 million voters. It is to them that he promised a break with past bribery, graft and cronyism. Even by tolerating one man – and one who makes Poroshenko look wholesome – next to him, he discredits all of that. He will have the support of the people if he pits himself against the puppet master – no one would have elected Kolomoisky in his stead.

Whether the oligarch is told to stay away, whether Ukraine enables the financial fraud investigation into him that has been opened by the FBI, or if he is just treated to the letter of the law, all will be good enough. This is the first and main test, and millions who were prepared to accept the legal fiction of the independent candidate two months ago, will now want to see reality to match. Zelensky’s TV president protagonist in Servant of the People – also broadcast by Kolomoisky’s channel, obviously, would never have compromised like that.

What hinges on this is not just the fate of Zelensky’s presidency, but the chance for Ukraine to restore battered faith in its democracy shaken by a succession of compromised failures at the helm.

Igor Ogorodnev

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Roger Waters – The People’s Champion for Freedom

In February 2019, Waters showed his support for the Venezuelan Maduro government and continues to be totally against US regime change plans there.

Richard Galustian

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Submitted by Richard Galustian 

Roger Waters is one of Britain’s most successful and talented musicians and composers but more importantly is an outstanding champion for freedom in the world, beyond compare to any other artist turned political activist.

By way of background, he co-founded the rock band Pink Floyd in 1965.

A landmark turning point of his political activism occurred in 1990, when Waters staged probably the largest rock concert in history, ‘The Wall – Live in Berlin’, with an attendance of nearly half a million people.

In more recent years Waters famously narrated the 2016 documentary ‘The Occupation of the American Mind: Israel’s Public Relations War in the United States’ about the insidious influence of Zionist Israel to shape American public opinion.

Waters has been an outspoken critic of America’s Neocons and particularly Donald Trump and his policies.

In 2017, Waters condemned Trump’s plan to build a wall separating the United States and Mexico, saying that his band’s iconic famous song, ‘The Wall’ is as he put it “very relevant now with Mr. Trump and all of this talk of building walls and creating as much enmity as possible between races and religions.”

In February 2019, Waters showed his support for the Venezuelan Maduro government and continues to be totally against US regime change plans there, or any place else for that matter.

Here below is a must see recent Roger Waters interview, via satellite from New York, where he speaks brilliantly, succinctly and honestly, unlike no other celebrity, about FREEDOM and the related issues of the day.

The only other artist turned activist, but purely for human rights reasons, as she is apolitical, is the incredible Carla Ortiz.

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ISIS Says Behind Sri Lanka Bombings; Was ‘Retaliation’ For New Zealand Mosque Massacre

ISIS’s claim couldn’t be confirmed and the group has been  known to make “opportunistic” claims in the past, according to WaPo. 

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Via Zerohedge…


Shortly after the death toll from Sunday’s Easter bombings in Sri Lanka climbed above the 300 mark, ISIS validated the Sri Lankan government’s suspicions that a domestic jihadi organization had help from an international terror network while planning the bombings were validated when ISIS took credit for the attacks.

The claim was made via a report from ISIS’s Amaq news agency. Though the group has lost almost all of the territory that was once part of its transnational caliphate, ISIS now boasts cells across the Muslim world, including in North Africa and elsewhere. Before ISIS took credit for the attack, a Sri Lankan official revealed that Sunday’s attacks were intended as retaliation for the killing of 50 Muslims during last month’s mass shooting in Christchurch, New Zealand.

However, the Sri Lankan government didn’t offer any evidence for that claim, or the claim that Sunday’s attacks were planned by two Islamic groups (though that now appears to have been substantiated by ISIS’s claim of responsibility). The group is believed to have worked with the National Tawheed Jamaath, according to the NYT.

“The preliminary investigations have revealed that what happened in Sri Lanka was in retaliation for the attack against Muslims in Christchurch,” State Minister of Defense Ruwan Wijewardene told the Parliament.

Meanwhile, the number of suspects arrested in connection with the attacks had increased to 40 from 24 as of Tuesday. The government had declared a national emergency that allowed it sweeping powers to interrogate and detain suspects.

On Monday, the FBI pledged to send agents to Sri Lanka and provide laboratory support for the investigation.

As the death toll in Sri Lanka climbs, the attack is cementing its position as the deadliest terror attack in the region.

  • 321 (as of now): Sri Lanka bombings, 2019
  • 257 Mumbai attacks, 1993
  • 189 Mumbai train blasts, 2006 166 Mumbai attacks, 2008
  • 151 APS/Peshawar school attack, 2014
  • 149 Mastung/Balochistan election rally attack, 2018

Meanwhile, funeral services for some of the bombing victims began on Tuesday.

Even before ISIS took credit for the attack, analysts told the Washington Post that its unprecedented violence suggested that a well-financed international organization was likely involved.

The bombings on Sunday, however, came with little precedent. Sri Lanka may have endured a ghastly civil war and suicide bombings in the past – some credit the Tamil Tigers with pioneering the tactic – but nothing of this scale. Analysts were stunned by the apparent level of coordination behind the strikes, which occurred around the same time on both sides of the country, and suggested the attacks carried the hallmarks of a more international plot.

“Sri Lanka has never seen this sort of attack – coordinated, multiple, high-casualty – ever before, even with the Tamil Tigers during the course of a brutal civil war,” Alan Keenan, a Sri Lanka expert at the International Crisis Group, told the Financial Times. “I’m not really convinced this is a Sri Lankan thing. I think the dynamics are global, not driven by some indigenous debate. It seems to me to be a different kind of ballgame.”

Hinting at possible ISIS involvement, US Secretary of State Mike Pompeo said during a Monday press conference that “radical Islamic terror” remained a threat even after ISIS’s defeats in Syria.

Of course, ISIS’s claim couldn’t be confirmed and the group has been  known to make “opportunistic” claims in the past, according to WaPo. The extremist group said the attacks were targeting Christians and “coalition countries” and were carried out by fighters from its organization.

Speculation that the government had advanced warning of the attacks, but failed to act amid a power struggle between the country’s president and prime minister, unnerved citizens and contributed to a brewing backlash. Following the bombings, schools and mass had been canceled until at least Monday, with masses called off “until further notice.”

 

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