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Erdogan will be Assad’s emissary to Moscow next week

The Turkish President will try to use Russia’s “S-400 diplomacy” against it in seeking to convince Moscow to reverse its position on the Syrian Kurds, an objective which corresponds with Damascus’ as well.

Andrew Korybko

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Turkish President Erdogan will visit Moscow next week for talks with his Russian counterpart, during which time it’s very likely that the important topics of the planned S-400 missile deal and the Syrian Kurds will come up in the course of discussions with President Putin. Thus far, Russia has sought to leverage its “military diplomacy” in the Mideast by selling wayward NATO-member Turkey state-of-the-art S-400 anti-air systems in order to complement its multipolar reorientation (or some would more mildly argue, “rebalancing”), but the deal has reportedly been caught up in a snag over pricing arrangements and other issues.

One of the latter seems to be Russia’s support for Kurdish “decentralization” in Syria, as suggested in the Russian-written “draft constitution” unveiled in January, which is intended to epitomize the “balancing act” that the “progressive” faction of Moscow’s Ministry of Foreign Affairs is trying to strike between all Mideast actors.  The challenge, however, is in convincing the four state-level parties, especially its two most directly affected ones in Syria and Turkey, that this is a necessary “compromise”, seeing as how Baghdad was able to successfully coordinate with its neighbors in driving the separatist Kurds out of oil-rich Kirkuk in a lightning-fast and largely bloodless operation last month.

The primary difference between the Iraqi and Syrian Kurds is that the latter count at least 10 American bases on their occupied soil, and it’s unlikely that the US would turn a blind eye to its troops being “put in harm’s way”, as the Pentagon would likely frame it in “justifying” a militant response to any forthcoming liberation operation launched in the Kurdish-occupied lands of northeastern Syria. That’s why Russia will probably try to clinch a Great Power “gentleman’s” agreement with its US rival in agreeing to de-facto freeze the Arab-Kurdish component of the War on Syria along its post-Daesh lines largely corresponding to the Euphrates River, with each country promising to “restrain” its on-the-ground allies (the Syrian Arab Army [SAA] and “Syrian Democratic Forces [SDF], respectively) from “violating” this deal.

The possible creation of a de-facto independent, albeit even if legally unrecognized, Kurdish statelet in northeastern Syria could play out to Russia’s grand strategic interests in “balancing” the Mideast by creating a low-intensity pro-American “threat” along Turkey’s southern borderlands that could be indirectly exploited for keeping Ankara “in line” with Moscow and preventing Erdogan from ever second-guessing his multipolar pivot. Russia might request that the Syrian Kurds surrender the energy fields that are under their control to Rosneft in order to comply with Damascus’ promise that Moscow would be allowed to rebuild this nationwide industry if it successfully saved the country, with Russia possibly offering to share some of the proceeds with the Kurds (and maybe even Damascus) as a quid pro quo, as well as trying to “convince” Syria to de-facto recognize their “decentralized” “autonomy”.

For as “brilliant” as this “balancing” plan might sound on paper, it’s much more difficult to execute in practice, since neither Damascus nor Ankara want to see any sort of “decentralized” Kurdish statelet along their shared borderland, no matter if it’s closer to the US or Russia. This explains why Jamal al Zuubi, a deputy of the Syrian parliament, told Sputnik less than a week ago that “Kurdish self-governance in the north of Syria is only a mere desire of some terrorist groups”, thus equating the Kurdish PYD and their larger SDF “federal” forces as terrorists and severely complicating the “progressives’” “balancing” efforts. It also allows observers to understand why Turkey objected so loudly to Russia’s invitation to the Syrian Kurds to attend the planned “Congress of the Syrian People” conference in Sochi later this month, which was reportedly postponed because of Ankara’s opposition.

By all indications, it appears as though Damascus and Ankara are coordinating their policy towards the Syrian Kurds just like Baghdad did with its neighbors prior to the liberation operation against Kirkuk, but that such speculative talks are probably taking place in secret due to the heightened sensitivity of both countries’ domestic audiences to this possibility. If this is the case, and it surely seems to be to one extent or another, then it would mean that Syria and Turkey are doing so outside the prior third-party mediation efforts of Russia, which would be a dramatic breakthrough in their bilateral relations after the two neighbors’ ties with one another soured since the War on Syria first began nearly seven years ago.

To return back to the upcoming Erdogan-Putin Summit after having explained the appropriate contextual background behind it, the Turkish President will probably try to instrumentalize his country’s planned S-400 deal with Russia in order to extract concessions from President Putin concerning Moscow’s “decentralization” policy towards the Syrian Kurds. It’s possible that Russia is already reconsidering its prior strategy after calculating that the potential risks to its hard-fought geopolitical gains of the past two years far outweigh the “balancing” gamble that betting on the Kurds amounts to, and this is evidenced by the recent statement earlier this week from Alexander Ivanov, the spokesman of Russia’s airbase in Hmeimim.

He’s on record as saying that “It is possible that the military options will be the only way facing Damascus to reach regions beyond its control in the North which are under the Kurds’ control illegally and with the US support”, which is the first time to the author’s knowledge that an official Russian figure acknowledged that the armed Kurdish “federalists’” control over northeastern Syria is illegal. This statement importantly came just a day or two after Zuubi’s declaration that the “federalist” project “is only a mere desire of some terrorist groups”, suggesting that Moscow received the signal that Damascus was sending and is responding to it in a positive way. To ensure that Russia goes through with what looks to be an impending policy reversal towards the Syrian Kurds, Erdogan will probably use the S-400 deal as a bargaining chip because he knows that it’s much more important to Russia than to his own country, which could always just solicit Chinese systems instead like it had originally sought to do a few years back.

The S-400s are the best anti-air system in the world, but Russia sees their value more in geopolitical terms than financial ones, since their purchase by Turkey powerfully undermines NATO and solidifies Ankara’s newfound multipolar pivot. From the Turkish perspective at this moment, the country could still move closer to the emerging Multipolar World Order if it sacrificed quality for a cheaper Chinese system in order to protest Russia’s support of the Syrian Kurds’ “decentralization” ambitions, though Erdogan would of course prefer to stay loyal to the deal that he already clinched with Putin and that’s why he’ll probably use the agreement as leverage in pressing Moscow to reverse its position on this issue of national security importance to his state.

Whether as a result of clandestine coordination with Damascus or not, Ankara would in essence be advancing Syria’s interests as well because of the shared concerns that the two neighboring states have over Russia’s “balancing” strategy towards the Kurds, which is why it’s provocative but nevertheless accurate to refer to Erdogan as Assad’s “emissary” to Moscow next week because both Mideast states are simultaneously working along different diplomatic tracks to convince their Eurasian partner to reconsider its envisioned “Kurdish-friendly” “political solution” to the War on Syria.

DISCLAIMER: The author writes for this publication in a private capacity which is unrepresentative of anyone or any organization except for his own personal views. Nothing written by the author should ever be conflated with the editorial views or official positions of any other media outlet or institution. 

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The Discarded Wisdom of America’s Founders

The great rule of conduct for us in regard to foreign nations is in extending our commercial relations, to have with them as little political connection as possible.

Eric Zuesse

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A good example of the discarded wisdom of America’s Founders is George Washington’s Farewell Address to the nation, delivered by him not orally but instead solely in printed form, published in Philadelphia by David C. Claypoole’s American Daily Advertiser, on 19 September 1796, and distributed to the nation. The following extended excerpt from it is the most famous part of it, and is being blatantly raped by today’s U.S. Government, and therefore it might indicate the necessity for a second American Revolution, this one to disown and throw out not Britain’s Aristocracy, but America’s aristocracy. America’s Founders had done all they knew how to do to conquer Britain’s aristocracy, and they embodied in our Constitution all that they knew in order to prevent any aristocracy ever from arising in this nation; but the Founders clearly had failed in this their dearest hope, because a domestic U.S. aristocracy has arisen here and destroyed American democracy, as this nation’s Founders had feared, and as Washington in this document effectively affirms — and, by these words, proves — to have happened (they’ve taken over this country, in and by both of its Parties, and so we have here a profound and scathing, blistering, criticism of today’s American Government):

Observe good faith and justice towards all nations; cultivate peace and harmony with all. Religion and morality enjoin this conduct; and can it be, that good policy does not equally enjoin it? It will be worthy of a free, enlightened, and at no distant period, a great nation, to give to mankind the magnanimous and too novel example of a people always guided by an exalted justice and benevolence. Who can doubt that, in the course of time and things, the fruits of such a plan would richly repay any temporary advantages which might be lost by a steady adherence to it ? Can it be that Providence has not connected the permanent felicity of a nation with its virtue? The experiment, at least, is recommended by every sentiment which ennobles human nature. Alas! is it rendered impossible by its vices?

In the execution of such a plan, nothing is more essential than that permanent, inveterate antipathies against particular nations, and passionate attachments for others, should be excluded; and that, in place of them, just and amicable feelings towards all should be cultivated. The nation which indulges towards another a habitual hatred or a habitual fondness is in some degree a slave. It is a slave to its animosity or to its affection, either of which is sufficient to lead it astray from its duty and its interest. Antipathy in one nation against another disposes each more readily to offer insult and injury, to lay hold of slight causes of umbrage, and to be haughty and intractable, when accidental or trifling occasions of dispute occur. Hence, frequent collisions, obstinate, envenomed, and bloody contests. The nation, prompted by ill-will and resentment, sometimes impels to war the government, contrary to the best calculations of policy. The government sometimes participates in the national propensity, and adopts through passion what reason would reject; at other times it makes the animosity of the nation subservient to projects of hostility instigated by pride, ambition, and other sinister and pernicious motives. The peace often, sometimes perhaps the liberty, of nations, has been the victim.

So likewise, a passionate attachment of one nation for another produces a variety of evils. Sympathy for the favorite nation, facilitating the illusion of an imaginary common interest in cases where no real common interest exists, and infusing into one the enmities of the other, betrays the former into a participation in the quarrels and wars of the latter without adequate inducement or justification. It leads also to concessions to the favorite nation of privileges denied to others which is apt doubly to injure the nation making the concessions; by unnecessarily parting with what ought to have been retained, and by exciting jealousy, ill-will, and a disposition to retaliate, in the parties from whom equal privileges are withheld. And it gives to ambitious, corrupted, or deluded citizens (who devote themselves to the favorite nation), facility to betray or sacrifice the interests of their own country, without odium, sometimes even with popularity; gilding, with the appearances of a virtuous sense of obligation, a commendable deference for public opinion, or a laudable zeal for public good, the base or foolish compliances of ambition, corruption, or infatuation.

As avenues to foreign influence in innumerable ways, such attachments are particularly alarming to the truly enlightened and independent patriot. How many opportunities do they afford to tamper with domestic factions, to practice the arts of seduction, to mislead public opinion, to influence or awe the public councils? Such an attachment of a small or weak towards a great and powerful nation dooms the former to be the satellite of the latter.

Against the insidious wiles of foreign influence (I conjure you to believe me, fellow-citizens) the jealousy of a free people ought to be constantly awake, since history and experience prove that foreign influence is one of the most baneful foes of republican government. But that jealousy to be useful must be impartial; else it becomes the instrument of the very influence to be avoided, instead of a defense against it. Excessive partiality for one foreign nation and excessive dislike of another cause those whom they actuate to see danger only on one side, and serve to veil and even second the arts of influence on the other. Real patriots who may resist the intrigues of the favorite are liable to become suspected and odious, while its tools and dupes usurp the applause and confidence of the people, to surrender their interests.

The great rule of conduct for us in regard to foreign nations is in extending our commercial relations, to have with them as little political connection as possible. So far as we have already formed engagements, let them be fulfilled with perfect good faith. Here let us stop. Europe has a set of primary interests which to us have none; or a very remote relation. Hence she must be engaged in frequent controversies, the causes of which are essentially foreign to our concerns. Hence, therefore, it must be unwise in us to implicate ourselves by artificial ties in the ordinary vicissitudes of her politics, or the ordinary combinations and collisions of her friendships or enmities.

Our detached and distant situation invites and enables us to pursue a different course. If we remain one people under an efficient government, the period is not far off when we may defy material injury from external annoyance; when we may take such an attitude as will cause the neutrality we may at any time resolve upon to be scrupulously respected; when belligerent nations, under the impossibility of making acquisitions upon us, will not lightly hazard the giving us provocation; when we may choose peace or war, as our interest, guided by justice, shall counsel.

Why forego the advantages of so peculiar a situation? Why quit our own to stand upon foreign ground? Why, by interweaving our destiny with that of any part of Europe, entangle our peace and prosperity in the toils of European ambition, rivalship, interest, humor or caprice?

It is our true policy to steer clear of permanent alliances with any portion of the foreign world; so far, I mean, as we are now at liberty to do it; for let me not be understood as capable of patronizing infidelity to existing engagements. I hold the maxim no less applicable to public than to private affairs, that honesty is always the best policy. I repeat it, therefore, let those engagements be observed in their genuine sense. But, in my opinion, it is unnecessary and would be unwise to extend them.

Taking care always to keep ourselves by suitable establishments on a respectable defensive posture, we may safely trust to temporary alliances for extraordinary emergencies.

Harmony, liberal intercourse with all nations, are recommended by policy, humanity, and interest. But even our commercial policy should hold an equal and impartial hand; neither seeking nor granting exclusive favors or preferences; consulting the natural course of things; diffusing and diversifying by gentle means the streams of commerce, but forcing nothing; establishing (with powers so disposed, in order to give trade a stable course, to define the rights of our merchants, and to enable the government to support them) conventional rules of intercourse, the best that present circumstances and mutual opinion will permit, but temporary, and liable to be from time to time abandoned or varied, as experience and circumstances shall dictate; constantly keeping in view that it is folly in one nation to look for disinterested favors from another; that it must pay with a portion of its independence for whatever it may accept under that character; that, by such acceptance, it may place itself in the condition of having given equivalents for nominal favors, and yet of being reproached with ingratitude for not giving more. There can be no greater error than to expect or calculate upon real favors from nation to nation. It is an illusion, which experience must cure, which a just pride ought to discard.

—————

Investigative historian Eric Zuesse is the author, most recently, of  They’re Not Even Close: The Democratic vs. Republican Economic Records, 1910-2010, and of  CHRIST’S VENTRILOQUISTS: The Event that Created Christianity.

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Bruce Ohr Texts, Emails Reveal Steele’s Deep Ties to Obama DOJ, FBI

There are indications that the FBI knew that Steele was in contact with the media before the bureau submitted the first FISA application.

The Duran

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Authored by Sara Carter via SaraCarter.com:


A trove of emails and handwritten notes from Department of Justice official Bruce Ohr exposes the continuous contact and communication between the DOJ attorney and anti-Trump dossier author Christopher Steele, according to notes and documents obtained by SaraACarter.com. The emails and notes were written between 2016 and 2017.

The notes and emails also reveal that Ohr was in communication with Glenn Simpson, the founder of the embattled research firm Fusion GPS, which was paid by the Hillary Clinton campaign and DNC to hire Steele.

In one of Ohr’s handwritten notes listed as “Law enforcement Sensitive” from May 10, 2017, he writes “Call with Chris,” referencing Steele. He notes that Steele is “very concerned about Comey’s firing, afraid they will be exposed.” This call occurred months after FBI Director James Comey testified before the House Intelligence Committee and revealed for the first time that the FBI had an open counterintelligence investigation into President Donald Trump’s campaign and alleged collusion with Russia.

Steele is also extremely concerned about a letter sent from the Senate Judiciary Committee asking Comey for information on his involvement with Steele. Grassley sent 12 questions to Comey regarding the bureau and Steele’s relationship and wanted all information on any agreements they had during the investigation into alleged Russia-Trump collusion. Grassley also wanted to know if the FBI ever verified any of the information in Steele’s reports.

In Ohr’s notes from May 10, 2017, he goes onto write that Steele is concerned about a letter from the Senate Intelligence Committee, writing:

“Asked them 3 questions:

  1. What info (information) did you give to the U.S. govt (government)?
  2. What was the scope of yr (your) investigation?
  3. Do you have any other info that would assist in our question?”

SaraACarter.com first reported this week text messages between Steele and Ohr, revealing that Steele was anxious about Comey’s testimony and was hoping that “important firewalls will hold” when Comey testified.

Those text messages in March 2017 were shared only two days before Comey testified to lawmakers.

The House Intelligence Committee revealed in their Russia report earlier this year that Steele–who was working for the FBI as a Confidential Human Source (CHS)–had shopped his dossier to numerous news outlets in the summer of 2016.  According to the report, the FBI terminated Steele after discovering that he was leaking to news outlets, breaking a cardinal rule by the bureau to not reveal ongoing investigations and information to the media.

However, there is growing concern that the FBI was well aware that Steele was in contact with media outlets about his dossier before the FBI applied to the Foreign Intelligence Surveillance Court for its first warrant in the fall of 2016 to conduct surveillance on former Trump campaign volunteer advisor, Carter Page.

There are indications that the FBI knew that Steele was in contact with the media before the bureau submitted the first FISA application…

“There are indications that the FBI knew that Steele was in contact with the media before the bureau submitted the first FISA application and that question needs to be resolved,” said a congressional official with knowledge of the investigation.

The documents from March 2017, reveal how concerned Steele is with Grassley’s committee and the letter from the senator’s office seeking answers from Steele on the dossier.

In June 2017, Steele tells Ohr,  “We are frustrated with how long this reengagement with the Bureau and Mueller is taking.  Anything you can do to accelerate the process would be much appreciated.  There are some new, perishable, operational opportunities which we do not want to miss out on.”

In October 2017, Steele notes that he is concerned about the stories in the media about the bureau delivering information to Congress “about my work and relationship with them.  Very concerned about this.  People’s lives may be endangered.”

And in November 2017, Steele, who is trying to engage with Robert Mueller’s Special Counsel, writes to Ohr saying, “we were wondering if there was any response to the questions I raised last week.”

Ohr responds by saying, “I have passed on the questions (apparently to the special counsel) but haven’t gotten an answer yet.”

Steele then says,  “I am presuming you’ve heard nothing back from your SC (special counsel) colleagues on the issues you kindly put to them from me.  We have heard nothing from them either.  To say this is disappointing would be an understatement!  Certain people have been willing to risk everything to engage with them in an effort to help them reach the truth.  Also, we remain in the dark as to what work has been briefed to Congress about us, our assets and previous work.”

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College offer courses on ‘queering’ children, the Bible

US Colleges are teaching students to “queer” Christianity and religion in general.

Campus Reform

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Authored by Celine Ryan via Campus Reform:


This school year, students across the country will attend courses on “Queering the Bible,” “Queering Childhood,” “Queering Theology,” and similar topics.

Students at Pomona College in Claremont, California, for instance, will have the opportunity to enroll in a brand new course titled “Queering Childhood,” which will examine “the figure of the Child and how this figuration is used by politics, law, and medicine to justify continued cultural investment in reproductive heteronormativity and productive ablebodiedness.”

The course description explains that students will examine the childhoods of “queer and crip children,” as well as “childhoods against which the figure of the Child is articulated,” with reference to work related to “gender studies, childhood studies, disability studies, and queer theory.”

Colleges are not only attempting to “queer” childhood, they are teaching students to “queer” Christianity and religion in general, as well.

This fall, Eugene Lang College will offer a course titled “Queering and Decolonizing Theology,” where students will explore topics such as “the sexual ethics and ritualization found in the S&M community,” and “transgender Christs.”

“Christian theology is often depicted as a violent colonial force standing in particular opposition to LGBTQI lives. However, over the last 30 years people of faith, activists, and theorists alike have rediscovered what is queer within Christianity, uncovered what is religious within secular queer communities, and used postcolonial theory to decolonize lived religious practices and theologies,” the course description asserts.

According to the college, the course “explores secular philosophies of queer and postcolonial theory as well as their critical and constructive application to religion,” focusing on topics like “the sexual ethics and ritualization found in the S&M community, transgender Christs, and the mestiza (or mixed) cultures of Latin America.”

Similarly, students at Harvard Divinity School will be able to attend a course on “Queer Theologies, Queer Religions” this fall, which will explore the “project of ‘queer theology’” and how it relates to “larger aspirations of queer religion or spirituality in America.”

In this course, students will begin by “sampling the efforts to revise traditional Christian theologies in order to accept or affirm same-sex loves.” After that, they will move on to examining “forgotten possibilities in historical engagements between advocates of homosexual rights and established religious bodies (chiefly churches and synagogues).”

“We will consider the boundaries between queer theology and queer theory or between it and other political theologies,” the course description explains.  “We will test the boundaries of ‘Christianity’ while considering the varied forms of queer religion outside familiar religious institutions—in spirituality or spiritualism, in magic or neo-paganism, in erotic asceticism.”

Swarthmore College students, meanwhile, will survey “queer and trans* readings of biblical texts” during a course titled “Queering the Bible,” which will introduce them to “the complexity of constructions of sex, gender, and identity in one of the most influential literary works produced in ancient times.”

“By reading the Bible with the methods of queer and trans* theoretical approaches,” the description promises, “this class destabilizes long held assumptions about what the [B]ible—and religion—says about gender and sexuality.”

The University of San Francisco is also getting into the act with a course on “Christian Feminist Theology” that aims to “develop an understanding of how feminist scholarship provides one fruitful means towards reappropriation of central Christian insights about God.”

The course will facilitate “critical reflection upon the experience of God, and insights from feminist thought,” according to the description.

In a similar vein, students enrolled in the University of Pennsylvania’s “Gender, Sexuality, and Religion” course “will read religion through a variety of feminist and queer theory lenses- exploring the key characteristics of diverse feminist analyses of religion, as well as limits of specific feminist approaches.”

“In this course we will learn about women’s and men’s rituals, social roles, and mythologies in specific religious traditions,” the course description explains. “We will also look at the central significance of gender to the field of religious studies generally, with particular attention to non-binary genders.”

To that end, the course will address questions such as “How important are the gender differences in deciding social roles, ritual activities, and spiritual vocations?” and “How does gender intersect with nationality, language, and politics?”

Campus Reform reached out to each of the schools mentioned in this report for additional comment on the courses in question, and is currently awaiting responses. This article will be updated if and when any of them provide a statement.

Follow the author of this article on Twitter: @celinedryan

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