by Pepe Escobar
So what’s goin’ on in Iran? How did the Islamic Republic really respond to Covid-19? How is it coping with Washington’s relentless “maximum pressure”?
These questions were the subject of a long phone call I placed to Prof. Mohammad Marandi of the University of Tehran – one of Iran’s premier, globally recognized analysts.
As Marandi explains, “Iran after the revolution was all about social justice. It set up a very elaborate health care network, similar to Cuba’s, but with more funding. A large hospital network. When the coronavirus hit, the US was even preventing Iran to get test kits.
Yet the system – not the private sector – managed. There was no full shutdown. Everything was under control. The numbers – even contested by the West – they do hold. Iran is now producing everything it needs, tests, face masks. None of the hospitals are full.”
Expanding Marandi’s observations, Tehran-based journalist Alireza Hashemi notes, “Iran’s wide primary healthcare system, comprising public clinics, health houses and health centers is available in thousands of cities and villages”, and that enabled the government to “easily offer basic services”.
As Hashemi details, “the Health Ministry established a Covid-19 call center and also distributed protective equipment supplied by relief providers. Supreme Leader Ayatollah Khamenei ordered the armed forces to help – with the government deploying 300,000 soldiers and volunteers to disinfect streets and public places, distribute sanitizers and masks and conduct tests.”
It was the Iranian military that established production lines for producing face masks and other equipment.
According to Hashemi, “some NGOs partnered with Tehran’s chamber of commerce to create a campaign called Nafas (“breath”) to supply medical goods and provide clinical services. Iran’s Farabourse, an over-the-counter stock market in Tehran, established a crowd funding campaign to purchase medical devices and products to help health workers. Hundreds of volunteer groups – called “jihadi” – started producing personal protective equipment that had been in short supply in seminaries, mosques and hussainiyas and even natural fruit juices for health workers.”
This sense of social solidarity is extremely powerful in Shi’ite culture. Hashemi notes that “the government loosened health-related restrictions over a month ago and we have been experiencing a small slice of normality in recent weeks.”
Yet the fight is not over. As in the West, there are fears of a covid-19 second wave.
Marandi stresses the economy, predictably, was hurt: “But because of the sanctions, most of the hurt had already happened.
The economy is now running without oil revenue. In Tehran, you don’t even notice it. It’s nothing compared to Saudi Arabia, Iraq, Turkey or the UAE.
Workers from Pakistan and India are leaving the Persian Gulf in droves. Dubai is dead. So, in comparison, Iran did better in dealing with the virus.
Moreover, harvests last year and this year have been positive. We are more self-reliant.”
Hashemi adds a very important factor: “The Covid-19 crisis was so massive that people themselves have pitched in with effort, revealing new levels of solidarity. Individuals, civil society groups and others have set up a range of initiatives seeking to help the government and health workers on the front line of countering the pandemic.”
What a relentless Western disinformation campaign always ignores is how Iran after the revolution is used to extremely critical situations, starting with the eight-year-long Iran-Iraq war in the 1980s.
Marandi and Hashemi are adamant: for older Iranians, the current economic crisis pales in comparison with what they had to put up with throughout the 1980s.
The statements, views and opinions expressed in this column are solely those of the author and do not necessarily represent those of The Duran.