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Here’s who Washington’s sending arms – Meet Nazi Ukraine’s would be Führer

The commander of Ukraine’s influential Azov battalion extremist militia and an MP, Andriy Biletsky says he’s ready to fight the ‘untermenschen’

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(Oriental Review) – Today’s Ukraine is painfully reminiscent of Germany in the 1920s: poor governance on the heels of a lost war, which – added to the sense of betrayed hopes and the sharp decline in average incomes coupled with rising prices – is all driving a critical mass of the Ukrainian population toward an overwhelming feeling of desperation. A demand from the public for a “strong hand” – a new, authoritarian ruler – is rapidly coalescing, due to their dissatisfaction with President Poroshenko and all the other jokers they’ve been dealt from that shabby deck of political cards.

And a man like that already exists in this destitute and disintegrating country. Andriy Biletsky, the commander of the Azov Battalion who is known to his comrades-in-arms as the “White Führer,” is making an ever-bigger name for himself in the Ukrainian parliament.

He makes no secret of his views – in his 2014 program declaration“Ukrainian racial social nationalism is the core of ideology of ‘Patriot of Ukraine’ organization” he expressed himself quite bluntly: Our nation’s historical mission at this critical juncture is to lead the global White Race in its final crusade for its survival. A crusade against the Semite-led Untermenschen.

He was drawn to Nazi ideology while still a university student. In the early 2000s, while studying in the history department of the National University of Kharkov, he wrote a paper on the activities of the collaborationist Ukrainian Insurgent Army during World War II. Later, as this student of history and amateur boxer put it, “preference was given to the creation, rather than the study of history, and to fighting in the streets instead of in boxing rings.” In the 1990’s and 2000’s, as he moved toward the formation of his own nationalist organizations, such as Patriot of Ukraine (founded jointly with the current chairman of the Ukrainian parliament, Andriy Parubiy) and later the Azov Battalion, Biletsky managed to have a hand in almost every far-right group in Ukraine: the Stepan Bandera Tryzub, the Social-National Party of Ukraine, and Svoboda (Freedom) party. Now he also leads the Social-National Assembly, an umbrella group for a number of racist and neo-Nazi Ukrainian organizations. He himself has claimed to have had first-hand involvement in what are known as direct actions, i.e., military and terrorist operations.

In 1999, together with a group of nationalist “sports fans” from Kharkiv, Biletsky tried to travel to Kosovo to help fight Muslims. In 2001 he participated in the riots in Kiev during the “Ukraine without Kuchma” protest campaign. In 2008 he was involved in clashes with the police during a march to honor the Ukrainian Insurgent Army. Between 2008 and 2009 activists from the Patriot of Ukraine organization that was under his direction repeatedly attacked individuals of non-Slavic appearance.

Wounded anti-fascist journalist Sergey Kolesnik, a snapshot of Ukrainian TV report about the incident.
Wounded anti-fascist journalist Sergey Kolesnik, a snapshot of Ukrainian TV report about the incident.

In 2011, Biletsky, along with two other members of Patriot of Ukraine, was arrested and charged with armed assault: on Aug. 23 of that year there was an altercation in that organization’s office with journalist Sergei Kolesnik who was doing a story on their activities. As a result, the reporter ended up in the emergency room with a head injury and lacerations to his chest. The organization claimed the charges had been trumped up and that the detained activists had been the victims of a political witch hunt. They were released in February 2014 after the victory of the Revolution of Dignity, when the Verkhovna Rada adopted resolution No. 4202, On the Release of Political Prisoners. There were 23 people on the list of detainees to be freed, primarily members of Patriot of Ukraine. The author of the bill was the head of the Radical Party, Deputy Oleh Lyashko, who later worked closely with the Azov Battalion.

Immediately after his release, Biletsky was put in charge of the “special operations” of the neo-Nazi organization Right Sector and proceeded with reprisals against “undesirables” – the Ukrainians who objected to the illegal seizure of power in their country. In March 2014 he was responsible for an explosion that blew up a monument and then some attacks on local residents in Kharkov, resulting in the deaths of two people and serious injuries to a law-enforcement officer. In May 2014 he and some of his underlings were involved in the execution of policemen in Mariupol who had refused to use their weapons against civilians.

At that time Biletsky created the Azoz Battalion, an armed, retaliatory unit of activists from racist and neo-Nazi organizations. Its ideology is based on neo-Nazism, aggressive militarism, and flagrant racism. The group employs the Nazi Wolfsangel and Black Sun symbols (“die Schwarze Sonne” – a type of swastika with multiple rays).

Andriy Biletski Azov Ukraine Nazi

In the article “Language and Race: The Primacy of the Question,” found on pg. 28 of his book The Words of the White Führer (in Ukrainian), Biletsky insists on requirements for the racial purity of the “Ukrainian nation” and on the impropriety of “accepting a person of a different bloodline, mentality, or culture into one’s family and nation and allowing one’s own genes to mix with those of a different, inferior breed of people.” “Ukrainian social-nationalism considers the Ukrainian nation to be a society based on a common bloodline and race.” “Race is paramount for the genesis of a nation,” the leader of the organization asserts. “People are naturally born with different abilities and opportunities, and therefore a person’s happiness comes from finding his place in the national hierarchy and in conscientiously carrying out the task that life has assigned him.

"Ukraine, you are the light of Europe! Our nation has sufficient strength to stand up to pressure from outsiders, to purify our land, and to fan the flames of purification throughout Europe!” (Biletsky, The Words of the White Führer, pg. 23)
“Ukraine, you are the light of Europe! Our nation has sufficient strength to stand up to pressure from outsiders, to purify our land, and to fan the flames of purification throughout Europe!” (Biletsky, The Words of the White Führer, pg. 23)

Shortly before the 2014 Verkhovna Rada (parliamentary) elections, when asked whether his views had changed, Biletsky replied: “We remain true to ourselves. Azov’s very soul consists of the right-wing ideology it received as its legacy from Patriot of Ukraine.

Refusing to have his name listed on the ticket of the People’s Frontparty (led by Arseniy “Yats” Yatsenyuk) during the 2014 parliamentary elections, Biletsky strengthened his position as the leader of Ukraine’s Nazis and won a seat in parliament as an independent candidate from one of Kiev’s single-seat districts. In the Verkhovna Rada he is the deputy head of the Committee on National Security and Defense and is ironically a member of a group on inter-parliamentary relations with Georgia, Great Britain, Israel, the US, Poland, and Lithuania.

His alliance with the new government in Kiev has made it possible for the White Führer to “legitimize” his militants and get the state to pay for their upkeep. The Azov Battalion was incorporated into the National Guard of Ukraine, which is under the control of the minister of internal affairs and former governor of the Kharkov region, Arsen Avakov. Back in November 2014, Avakov posted the following on his Facebook page: “The work has begun to bring this regiment up to the combat standards of the National Guard brigades. That also means in terms of weapons and technology. Currently dozens of kids from the Azov Battalion are already being trained at an artillery school, getting the hang of new armored vehicles on the practice ranges, and learning how to coordinate operations with the tank squadron assigned to their regiment.

Andriy Biletsky (C) and Arsen Avakov (R in front) announcing incorporation of Azov battalion into the National Guard of Ukraine, Oct 2014
Andriy Biletsky (C) and Arsen Avakov (R in front) announcing incorporation of Azov battalion into the National Guard of Ukraine, Oct 2014

That was approximately the same time that Azov introduced its youth squad – the Biletsky Youth, also sometimes called Youth of Great Ukraine. It draws teenagers aged 14-18. Members are required to develop themselves physically and mentally, to study the foundations of social-nationalism, and to recognize Andriy Biletsky as their  Führer…

Despite the fact that in June 2015 the US House of Representatives blocked the transfer of shoulder-fired anti-aircraft missiles, known as MANPADS, to Ukraine for fear that they might fall into the hands of neo-Nazis from Azov, some European politicians certainly don’t seem to consider him a political “untouchable” – soon after the US bill was approved, Czech MEP Jaromír Štětina invited Biletskiy to visit the European Parliament and share his views (the invitation apparently wasn’t accepted).

In October 2016 Biletsky created his own political party, the National Corps, and announced his readiness to assume responsibility for what was happening in the country. On Feb. 22, 2017, this party, along with Svoboda and Right Sector, held a March of National Dignity in Kiev, which resulted in an ultimatum being issued to the government, as part of which, the nationalists announced the coordination of efforts “to resist the country’s surrender to armed invaders from the East and financial bloodsuckers from the West.” On March 16, these forces, in addition to the Congress of Ukrainian Nationalists, the Organization of Ukrainian Nationalists, and the neo-Nazi group C14, signed their National Manifesto. Once you take away the clauses of social-populist demagoguery, that statement mostly boils down to the following:

– looking not to the West nor to the East, but to the formation of a kind of “new European alliance – a Baltic-Black Sea Union

– unleashing an economic, propaganda, and guerrilla war against Russian Crimea

– returning Ukraine to the status of a nuclear power “due to the violation of the Budapest Memorandum”

– nationalizing mineral resources and industry, a total ban on the free sale of agricultural land, and a prohibition on pulling capital out of the country to stash offshore

In this manner, far-right forces in Ukraine have now consolidated and are ready to take action. For the past three years, Biletsky has carefully avoided making any racist statements and has been busy trying to burnish a positive image of himself for his Ukrainian and international audiences. He and his patrons expect the deepening crisis of power in Ukraine and the imminent fall of the Poroshenko regime to provide them with a unique window of opportunity for seizing power. His maniacal hatred of Russia and desire to escalate the armed conflict in the eastern part of the country will likely win him the “benevolent neutrality” of the major Western powers, just as Hitler enjoyed on the eve of his attack on the USSR. And to any impartial observer it is clear that “Weimar Republics” always eventually metamorphose into Reichs.

“The new Ukraine is not a republic or a dictatorship, but a republic AND a dictatorship. Not socialism and nationalism, but national socialism. Not an empire and not democracy, but an empire AND democracy.” (Biletsky, The Words of the White Führer, pg. 20)

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How other jurisdictions view Constantinople’s actions in Ukraine

Metropolitan Amfilohije of Montenegro puts the present Orthodox dispute in simple and understandable terms while not demonizing anyone.

Seraphim Hanisch

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This piece is reprinted almost entirely from its original posting on orthochristian.com. We hope it offers a clear perspective that shared across the Orthodox Christian world regarding the recent moves by the Patriarch of Constantinople, Bartholomew I, in regards to the legitimization of two canonically schismatic church communities in Ukraine.   
A note for US or Western European readers:While Western culture regards church affairs as something middling at best, and “not in touch with the ‘real world'”, the Orthodox Christian world takes the opposite view. These matters of how the Church’s faith and practice are handled are extremely important to millions of believers. The aforementioned actions are profoundly difficult events for Orthodox Christians and have great repercussions that extend into the geopolitical realm of secular politics.

It is for this reason that this story is being followed closely on The Duran.Recently, Metropolitan Archbishop Amfilohije of Montenegro gave an interview with Russian Channel One about the decision of the Ecumenical Patriarch, Bartholomew I of Constantinople, to grant canonical status to two schismatic communities in Ukraine, pursuant to the creation of a national Ukrainian independent Orthodox Church in that region.This particular set of events also has a geopolitical basis, as the reader will discover as they peruse the interview. Any emphasis in bold is added strictly for the ease of comprehension.


The decisions of the Ecumenical Patriarch of Constantinople Bartholomew and his Synod concerning the Ukrainian issue, are, in my opinion catastrophic, both for the Patriarchate of Constantinople, and for resolving the Church question in Ukraine, as well as for the unity of the Orthodox Church. We in our Church are simply shocked at how the Ecumenical Patriarch—an expert on the canons—made such a decision, which is without a doubt uncanonical,” said His Eminence Amfilohije, Metropolitan of Montenegro and the Littoral, and Brda, Archbishop of Cetinje, and Exarch of the Throne of Peć in an interview with the Russian Channel One.

Commenting on the canonical aspects of the latest decision of the Patriarch of Constantinople and his Synod, Archbishop Amfilohije explained that the Patriarch of Constantinople “in this decision refers, as other bishops of the Patriarchate of Constantinople have recently referred to, the right to appeal to the Patriarch of Constantinople from other Local Churches. This is the so called “Ekkliton.[1]

The body of the interview follows, with all the text except the Interviewer being the speech of Met. Amfilohije:

Whenever a problem arises in any of the Local Churches between individual bishops, it is alleged that they have the possibility of appealing to Constantinople, and then Constantinople could make its decision on the matter.

“However, do they actually have this right of appeal? Especially in the spirit in which Denisenko applied to it now? The Ecumenical Patriarch validates this with some historical facts, and certain Church canons. For example, the 9th, 17th, and 28th Canons of the Fourth Ecumenical Council, which were written in antiquity, and therefore, which relate to the status of the Patriarchate of Constantinople and its role at that time.

“On what basis then, was this right given? First of all, this right concerns the Metropolises under the canonical administration of the Patriarch of Constantinople. It did not apply to the whole Church. Secondly, this right is based on the canons of the Ecumenical Council, according to which the Ecmenical Patriarch received this status as the Bishop of the City of Byzantium—Constantinople—on the grounds that this city, in which this bishop is located, is the Imperial City—the residence of the emperor and the Imperial Council.

“Now, however, the imperial capital no longer exists. Constantinople ceased to be the imperial capital in 1453. And therefore, this right to which the Patriarch of Constantinople is referring is questionable. The Orthodox Church does not question its status as the first in honor in the Orthodox church, but this does not give him the right to interfere in this way in the life of any other Local Church, including the Russian Orthodox Church.

“The Patriarch is referring here to a certain decision in 1686, in which by economia[2] the right to ordain (appoint) the Metropolitan of Kiev was given to the Patriarch of Moscow, provided that the Metropolitan of Kiev commemorates the Constantinople Patriarch first at the Liturgy.

“However, Kievan Rus’[3], and Vladimir Rus’[4], and Muscovite Rus’[5] were one and the same Rus’ at that time; so it is impossible to separate Kievan Rus from Muscovite or Vladimir Rus’.

“300 years have passed since then, and Constantinople had never raised the question that it had ecclesiastical authority in Ukraine. He first raised this question just now, and it is absolutely impossible to accept.

“I am amazed at how the negative reaction of all the Local Churches did not stop him; the ancient Patriarchates of the East—Jerusalem, Alexandria, and Antioch. The Patriarch of Antioch was just recently with us. I am sure that he will give his assessment.

“[The Patriarch of Alexandria] recently visited Odessa, and spoke there, together with the Metropolitan of the Polish Orthodox Church, who also quite clearly expressed his opinion.

“In general, all the Local Churches—and our Local Church—expressed at a council, a very documented letter in connection with this issue. Constantinople did not respond to our letter concerning this.

“Our Patriarch just met with the Ecumenical Patriarch in Thessaloniki. Our Patriarch gave him the position of our Church, and unfortunately, Constantinople answered as they answered.

“As it is, however, this decision, as I have already said, is catastrophic, including for the resolution of this important issue of the Orthodox Church in Ukraine. It does not solve this question, but only complicates it. It creates a radical problem of interference in the life of another Local Church, and not only for the Russian Church, but for absolutely everyone.

“This at the same time calls into question the very unity of Orthodoxy. This has already affected Orthodoxy, especially the Orthodox diaspora, after that the conferences of Orthodox Bishops. According to my information, the bishops in Latin America already refuse to participate in pan-Orthodox conferences, and its going the same way in Europe[6]. I am sure that this will happen in the USA. It has partially already begun.

“But the role of the first among the patriarchs is not to separate the others, but to unite.

“By such actions, the Patriarch of Constantinople in fact separates. He does not solve this problem, but only pushes the problem deeper into the Orthodox Church.

“Recently, a lot has been said about the interference in the internal affairs of the Orthodox Church by the great world powers. Can you elaborate on which powers people are talking about, and what these power are trying to accomplish?

“Now it is seen in Ukraine itself. It is in fact the Ukrainian government that is the main player in the question of granting autocephaly to a Ukrainian church[7]. It should not be overlooked that the state would previously intervene—in other words, there was cooperation, the so called symphonia” of the state and the Church in Orthodoxy.

“But in those days, this was with regards to Christian states, and Christian rulers. In those days, the state itself defended the Orthodox Christian faith. Rulers, from the Byzantine Emperor to the Tsar of Moscow, to our kings were Orthodox Christians. The statutes of Montenegro even prescribed that the successor of King Nikola I would be an Orthodox Christian.

“Now, everything is different. These are all secular states, especially those created after the collapse of the Soviet Union. So the Soviet Union gave birth to these contradictions within the Russian nation, within the Slavic peoples of the former Russian Empire. The theme of a so-called Ukrainian Orthodox Church[8] didn’t appear only now. It arose with the creation of Ukraine by the Soviet authorities in the 1920s. It was then that this topic appeared.

“Then the so-called “Self-Sanctifiers[9]” arose, who declared themselves Metropolitans of Kiev.

“And the [legitimate] Metropolitan of Kiev—Antony (Khrapovitsky), who was buried in Belgrade, was then a candidate for the position of Patriarch of Moscow. Having fallen asleep in the Lord in 1936, he along with more than thirty bishops were forced to leave Russia, and our Local Church helped them to create what was called the Synod of the Russian Orthodox Church Abroad, which still exists today. This Church recently reunited with the Moscow Patriarchate.

“So it’s one thing—contemporary states, modern authority—and a totally different thing—the time when Constantinople was the capital of the Eastern Roman Empire, or when Moscow was the capital of the Russian Empire, as the successor of the Byzantine Empire.

“But this epoch, the epoch of the symbiosis of the Church and State, the so-called “Constantinian Age,” began with Emperor St. Constantine the Great, and it ended—in my, and not only in my opinion—with the murder of the Imperial Family in 1918.

“In other words, this imperial period of Christianity is dogmatically fixed in the West in the person of the Bishop of Rome—the Supreme Pontiff. In the East, it was and remains a temptation.

“However, after the fall of Constantinople in 1453, there was no longer a Byzantine Emperor, who previously provided the Bishop of Constantinople with the status that he had possessed since the time of Emperor Constantine.

“And then this role of the Byzantine Empire passed through Kiev, and Vladimir, to Moscow—that is to say—to the Russian Tsars. But the Russian Tsar and his family were murdered in 1918. And this completed the epoch of Constantine in the history of the Church. It has ended.

“And now the Church must return to the pre-imperial structure, without imitating what was in past centuries, when there was a symbiosis of the state, Church, nation. It must return to the structure that existed before Emperor Constantine, respecting everything that has happened since then, but not being limited to historical experience.

“Thus, the first Rome fell away from the faith, the Second Rome fell, disappearing in 1453, and after the murder of the Imperial Family, the Third Rome had already lost that place in the life of the Church it had occupied in past centuries. Therefore, the way the Church lived and functioned in the imperial period should be left to the past.

“From this point of view, Constantinople committed what it had no right to do.

“First of all, this state—Ukraine—is the fruit of Leninist-Stalinist communist secularism. And this situation for the people of Ukraine, the Christian people is also the result of the unleashing of the Unia[10] on Ukrainians of the 16th century, and what happened with these people in the 1920s.

“It is necessary to keep in mind the meaning of the name itself—Ukraine (Ukraina). It is similar to our word Kraina: a krai / borderland[11]. The question is—the edge or border of what? On the one hand, Kiev was the former Mother Church of the Russian Church, then its center moved to Vladimir (during the period of Vladimir Rus’) and then to Moscow.

“It is this continuum of the Orthodox Church in Russia, which begins in Kiev, passes through Vladimir, and then ends in Moscow. This is an uninterrupted succession. So what point is there to now appeal to a status that existed in the 15th or 16th century? The Ukrainian question today cannot be resolved on that basis.

“In reality, it must be resolved on the basis of the modern structure of this state—a secular state, not dissimilar to all the modern secular states in the West. It’s a fundamentally different relationship between a state and a nation, moreover no longer a ‘Christian nation;’ a similar problem has now manifested itself in Macedonia.

“There, the secular authorities, the communists, also created a so-called Macedonian Orthodox Church. The communists, the heirs of the Tito regime, tried here too, in Montenegro, to create a so-called Montenegrin Orthodox Church. The authorities of Montenegro killed 129 priests here during the communist time; the communist authorities killed the Metropolitan of Montenegro Joanikije.

“It was these authorities who were first to raise the question of the so-called autocephalous Montenegrin Orthodox Church. The godless authorities, the atheistic powers, the secular authorities in a secular state, where the Church is separate from the state, are interfering in the internal affairs of the Church. The same thing is happening in Ukraine, and in other countries that emerged after the Bolshevik revolution.

“The Church should try to unite society, and thereby solve this painful issue for the Orthodox Church in Ukraine.

“There, under the guise of the “Ukrainian Church,” there exist the so-called Uniates—the Greek Catholics—and then the so-called Ukrainian Autocephalic Orthodox Church, and the self-proclaimed “church” of the “Kiev Patriarchate.”

“For the first time, Constantinople, on the basis of the alleged “right to appeal” (ekkliton)[12], the right to receive appeals in this way is interfering with the life of another Local Church, even over 300 years after Constantinople’s ecclesiastical jurisdiction over Ukraine ended.

“Thus, there is talk about these events as being an absolutely incomprehensible phenomenon. Until this very moment I still hope there is an opportunity to refrain from granting this Tomos, which cannot be issued without the consent of the canonical Church.

“Constantinople [previously] recognized only the Church of the Moscow Patriarchate as the canonical Church in Ukraine. But now, Constantinople has recognized bishops who were deposed from their positions and excommunicated from one of the Local Orthodox Churches. It’s simply inconceivable that the Ecumenical Patriarch could have gone through with this.

“As for these interventions, and I’d like to say that these are not only those from the Ukrainian authorities themselves, but it is clear that these interventions are directed against Russia, and in fact—against Orthodoxy.

“They were able to separate everyone in these krais[13] (borderlands/marches).[14] Only the Orthodox Church remained united. Now these forces, the demonic forces of this entire world are striving in the end to divide the Orthodox Church. For this they managed to use the ancient Church of Constantinople to apply a canon that belonged to it back in imperial times.

“In the battle for Ukraine—that is to say for undermining the foundation of Russia—the hand of America is visible.

“They speak about the supposed “Russian intervention,” but how can Russia intervene if Russia itself was born there? Kievan Rus’ was born there, and continuously developed for 1030 years. The fact that the Western powers, the EU, and above all, America are fueling and supporting fratricidal wars, as they did against us Serbs in Kosovo, reveals that what is happening in Ukraine is the second act of the tragedy of Kosovo: A group of evil-doers and criminals, who dishonor the worthy Albanian folk, have been made the rulers of Kosovo, and they recognized the so-called independent Kosovo—and the Orthodox Church of God, our age-old culture, and the Serbian people were expelled from there.

“What the communists began[15], the NATO bloc continued with their bombings of Serbia and Montenegro.

“What began in Russia with the arrival of the Bolsheviks and the assassination of the Imperial Family now brings such bitter fruit. I regret that the Patriarch of Constantinople did not understand how deep and serious these problems are.

“He went forth with good intentions—to unite—only this isn’t the road of unification, but only the deepening of the difficulties that seized Ukraine, as well as the creation of a deep schism in the Orthodox Church—which undoubtedly will not bring forth any good fruits if these efforts are continued.

“And this applies not only to Russians and Ukrainians, but also to us [Serbs]. After all, Denisenko[16]was the only one to recognize our Miraš Dedeić,[17] whom the Patriarch of Constantinople deposed and anathematized.

“We relayed this to the Patriarch of Constantinople, but he has of yet not answered this question. Of course, he does not recognize Dedeić, but by this act—by accepting as a canonical organization those who support all kinds of schisms in other locations—it involuntarily strengthens schisms that undermine the unity of the Orthodox Church.[18]

“And furthermore, this is all based on ethnophyletism,[19] which was previously condemned by the Church. Even the Cretan Council (it’s a pity that the Moscow Patriarchate wasn’t present, but despite this, it’s decisions remain valid) confirmed the decisions of this great council in 1872, condemning ethnophyletism as heresy and serpentine venom, destroying the unity of the Church.

“Constantinople confirmed and signed this decision of a large synod, and now a church is created on the basis of the demands of those formed under the influence of Bolshevism (like Macarius[20]), and now worshipers of Bandera[21]—Ukrainian fascists and former Nazis.

“Is this normal? Of course not! Not to mention the fact that Denisenko strove, when he was Ukrainian Metropolitan, for the position of Patriarch of Moscow, and when he was not elected, he declared himself Patriarch [of Kiev].

“Such is his madness. How can this be declared normal, without the consent of the Mother Church? And the Mother Church of Ukraine is not the Patriarchate of Constantinople, but for more than 300 years the Moscow Patriarchate.[22]”

[INTERVIEWER]: Not long ago, Milo Đukanović (The President of Montenegro) said that the Russian Orthodox Church is the striking fist of Russian Imperial interests. What did he mean by this?

“You’ll have to ask him. He probably assumed that the Metropolis of Montenegro, which has existed here for over 800 years, still has connections to the Russian Church and to Russia, as it had for centuries, and especially during the time of Metropolitan Danil.

“Were it not for this “Imperial Russia,” as he puts it, there would be no Montenegro, neither in 1878, nor later. Russian Emperor Nicholas II saved Serbia and Montenegro in 1915 and 1916, when Montenegro was forced to capitulate, and King Petro with the entire Serbian army retreated through Kosovo to the Albanian coast. Then the Russian Tsar gave an ultimatum to the allies, threatening that if they did not help save the Serbian army (the Austro-Hungarian army was in pursuit of the Serbs), then Russia would conclude a separate peace treaty with Germany and Austro-Hungary. So the allies had to send ships for the Serbs.

“If Nicholas II had signed a separate peace treaty, he would not have been assassinated nor would his family have been murdered. The German Kaiser sent Lenin, who conducted a revolution in Petrograd in 1916-17. The Emperor and his family were murdered by the hands of the Bolsheviks, but in fact they were murdered by the Germans. The Imperial Family and tsarist Russia paid with their lives to save their brothers—Serbia and Montenegro.”

[INTERVIEWER]: So what is this all about; what is this “Imperialist Russia?”

“Montenegro, since 1700 and to this moment, was created through the efforts of Russia—it’s education, and the entire structure before King Nikola in 1918. The metropolia only continues the tradition. And no form of “Imperialist Russia” is interfering here. Russian Bishops visit us, with whom we recently erected a monument to the Royal Passion-Bearers at Duklevo monastery, on which their faces are carved. This may be the most beautiful monument to the Imperial Family. Is this what he calls imperialism?

“I sometimes say these are sanctions of the metropolia against Russia. Mr. Đukanović, in his fight against “Russian imperialism” has become a pawn in the hands of the Western European and American Empires, and the NATO bloc—those who bombed Montenegro, Serbia, and Kosovo, which was part of Montenegro when it was an independent Kingdom.

“Now Đukanović recognizes Kosovo, while the Russians tried to save the unity of our nation and state. Unfortunately, Russia was then ruled not by the one who rules today, but by his predecessor, who did not understand this.

“Therefore, I do not know what Đukanović implies when speaking of “imperialism.” If it’s about what I said, then yes.

“I would also add further about the decision of Constantinople: This decision is a catastrophe for the Constantinople Patriarchate and for the unity of the Orthodox Church. Therefore, we hope that in the near future, as called for by the Moscow Patriarchate and other Local Churches, which have the full right to do so, we will resolve this issue in a pan-Orthodox format.

“The Ukrainian Question cannot be resolved by any single Local Church, because this issue is so extensive that it requires the participation of all Local Churches. This question is more important than all that was discussed at Crete. Therefore, the position of Constantinople is shocking, as he had always turned to other Local Churches (for example, during the schism in the Bulgarian Church in 1994, Constantinople appealed to the representatives of other Local Churches to solve the issue of schism in a canonical way).

“And now there has been discussion that based on the Ukrainian precedent—invading the canonical territory of another Local Church—the issue with the Macedonian Orthodox Church could be resolved.

“The Ecumenical Patriarchate is prevented from doing so only because of his demand that they abandon the name “Macedonian Orthodox Church” (In Ukraine, the name “Ukrainian Orthodox Church” does not trouble him.[23] He is still a Greek, and I fear that this is how Hellenic ethnophyletism has manifested itself in light of the Macedonian issue.

“There is talk that this Macedonia goes back to the time of Alexander the Great and King Philip; that is to say, we are going back to the issue of communist myths. Just like in Montenegro, the neo-communists continue to develop them. They demanded that the Montenegrin Metropolis, that is to say, the Serbian Orthodox Church be re-registered, as if we existed only since yesterday.

“A 1987 law requires the registration of only new religious organizations, and not the registration of traditional Churches and religious organizations. But now our neo-communists have began to demand this, and almost begun persecutions. Russian monks and nuns live among us, and priests from the Republika Srpska[24], and from Serbia, and as they are not citizens of Montenegro they do not grant them residence permits. The same approach has been implemented in Macedonia.

“The so-called Metropolitan of Montenegro, who was created by the neo-communists—Dedeić—who was deposed by Constantinople, was recognized only by Philaret. For many years he served with him. And what will Constantinople do now if he recognizes Philaret who was deposed for violating the resolutions of the Moscow Patriarchate? Would it not follow that he would have to recognize someone who serves with Philaret, whom Constantinople himself had previously deposed from his position?

“This is how poorly our brothers in Constantinople have reasoned.

“I pray to the Lord, that He will help them.

“And we also pray that the Moscow Patriarchate and our brothers in Ukraine can overcome an unhealthy schism with patience and humility—a schism that is nothing but the fruit of all those political circumstances of the past, especially in the 1920s.

“The Church is the only force that united the nations created there, and now the demonic powers of this whole world, and destructive forces inside the Church, and the rulers of the world are carrying out the real imperialistic plans.

The war in Ukraine is already underway, and now Constantinople must confirm that this is in fact a war continuing against the Church, and the unity of the People of God—and against Russia as the largest-ever Orthodox country.

“This is not good, and there is nothing good here for Constantinople as well. He had no right to take such a step. There is still hope that people will still turn to reason and to the true canonical order.

“As I have already said, by such actions, Constantinople calls into question its primacy.

“I reiterate that he justifies his actions by saying that he is in the imperial capital, but that capital ceased to exist after the fifteenth century. It is no longer in Russia nor in Constantinople, and therefore there is no longer a Russian or Eastern Roman Empire, but the Church has remained, and it must function on a healthy evangelical foundation—just as it functioned prior to Emperor St. Constantine.”

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Foreign Banks Are Embracing Russia’s Alternative To SWIFT, Moscow Says

Given its status as a major energy exporter, Russia has leverage that could help attract partners to its new SWIFT alternative.

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Via Zerohedge


On Friday, one day after Russia and China pledged to reduce their reliance on the dollar by increasing the amount of bilateral trade conducted in rubles and yuan (a goal toward which much progress has already been made over the past three years), Russia’s Central Bank provided the latest update on Moscow’s alternative to US-dominated international payments network SWIFT.

Moscow started working on the project back in 2014, when international sanctions over Russia’s annexation of Crimea inspired fears that the country’s largest banks would soon be cut off from SWIFT which, though it’s based in Belgium and claims to be politically neutral, is effectively controlled by the US Treasury.

Today, the Russian alternative, known as the System for Transfer of Financial Messages, has attracted a modest amount of support within the Russian business community, with 416 Russian companies having joined as of September, including the Russian Federal Treasury and large state corporations likeGazprom Neft and Rosneft.

And now, eight months after a senior Russian official advised that “our banks are ready to turn off SWIFT,” it appears the system has reached another milestone in its development: It’s ready to take on international partners in the quest to de-dollarize and end the US’s leverage over the international financial system. A Russian official advised that non-residents will begin joining the system “this year,” according to RT.

“Non-residents will start connecting to us this year. People are already turning to us,”said First Deputy Governor of the Central Bank of Russia Olga Skorobogatova. Earlier, the official said that by using the alternative payment system foreign firms would be able to do business with sanctioned Russian companies.

Turkey, China, India and others are among the countries that might be interested in a SWIFT alternative, as Russian President Vladimir Putin pointed out in a speech earlier this month, the US’s willingness to blithely sanction countries from Iran to Venezuela and beyond will eventually rebound on the US economy by undermining the dollar’s status as the world’s reserve currency.

To be sure, the Russians aren’t the only ones building a SWIFT alternative to help avoid US sanctions. Russia and China, along with the European Union are launching an interbank payments network known as the Special Purpose Vehicle to help companies pursue “legitimate business with Iran” in defiance of US sanctions.

Given its status as a major energy exporter, Russia has leverage that could help attract partners to its new SWIFT alternative. For one, much of Europe is dependent on Russian natural gas and oil.

And as Russian trade with other US rivals increases, Moscow’s payments network will look increasingly attractive,particularly if buyers of Russian crude have no other alternatives to pay for their goods.

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US leaving INF will put nuclear non-proliferation at risk & may lead to ‘complete chaos’

The US is pulling out of a nuclear missile pact with Russia. The Intermediate-Range Nuclear Forces Treaty requires both countries to eliminate their short and medium-range atomic missiles.

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Via RT


If the US ditches the Intermediate-Range Nuclear Forces Treaty (INF), it could collapse the entire nuclear non-proliferation system, and bring nuclear war even closer, Russian officials warn.

By ending the INF, Washington risks creating a domino effect which could endanger other landmark deals like the Strategic Arms Reduction Treaty (START) and collapse the existing non-proliferation mechanism as we know it, senior lawmaker Konstantin Kosachev said on Sunday.

The current iteration of the START treaty, which limits the deployment of all types of nuclear weapons, is due to expire in 2021. Kosachev, who chairs the Parliament’s Upper House Foreign Affairs Committee, warned that such an outcome pits mankind against “complete chaos in terms of nuclear weapons.”

“Now the US Western allies face a choice: either embarking on the same path, possibly leading to new war, or siding with common sense, at least for the sake of their self-preservation instinct.”

His remarks came after US President Donald Trump announced his intentions to “terminate” the INF, citing alleged violations of the deal by Russia.

Moscow has repeatedly denied undermining the treaty, pointing out that Trump has failed to produce any evidence of violations. Moreover, Russian officials insist that the deployment of US-made Mk 41 ground-based universal launching systems in Europe actually violates the agreement since the launchers are capable of firing mid-range cruise missiles.

Leonid Slutsky, who leads the Foreign Affairs Committee in parliament’s lower chamber, argued that Trump’s words are akin to placing “a huge mine under the whole disarmament process on the planet.”

The INF Treaty was signed in 1987 by then-President Ronald Reagan and Soviet leader Mikhail Gorbachev. The deal effectively bans the parties from having and developing short- and mid-range missiles of all types. According to the provisions, the US was obliged to destroy Pershing I and II launcher systems and BGM-109G Gryphon ground-launched cruise missiles. Moscow, meanwhile, pledged to remove the SS-20 and several other types of missiles from its nuclear arsenal.

Pershing missiles stationed in the US Army arsenal. © Hulton Archive / Getty Images ©

By scrapping the historic accord, Washington is trying to fulfill its “dream of a unipolar world,” a source within the Russian Foreign Ministry said.

“This decision fits into the US policy of ditching the international agreements which impose equal obligations on it and its partners, and render the ‘exceptionalism’ concept vulnerable.”

Deputy Foreign Minister Sergey Ryabkov denounced Trump’s threats as “blackmail” and said that Washington wants to dismantle the INF because it views the deal as a “problem” on its course for “total domination” in the military sphere.

The issue of nuclear arms treaties is too vital for national and global security to rush into hastily-made “emotional” decisions, the official explained. Russia is expecting to hear more on the US’ plans from Trump’s top security adviser, John Bolton, who is set to hold talks in Moscow tomorrow.

President Trump has been open about unilaterally pulling the US out of various international agreements if he deems them to be damaging to national interests. Earlier this year, Washington withdrew from the Joint Comprehensive Plan of Action (JCPOA) on the Iranian nuclear program. All other signatories to the landmark agreement, including Russia, China, and the EU, decided to stick to the deal, while blasting Trump for leaving.

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