Connect with us

Latest

Religion

Russia

The two-pronged attack on Orthodoxy and Russia

As US President Donald Trump and Russian President Vladimir Putin prepare to meet in Helsinki, all eyes are on what generally are regarded as the “usual” political issues that divide the world’s two foremost military powers: Ukraine, Syria, sanctions, claims of election interference, and so forth.

Jim Jatras

Published

on

2,936 Views

This reflects the near-universal but erroneous view that this current, second Cold War against Russia is not ideological, as opposed to the first Cold War that pitted atheistic Soviet communism against America’s “in God we trust” capitalism. (Leave aside whether “capitalism,” an anarchosocialist term popularized by Marxists, is the proper description of contemporary neoliberal corporatism.)

No, we are told, the current Washington-Moscow standoff is a turf war, nothing more. Unlike the 1945-1991 rivalry it “lacks an ideological dimension” beyond the authoritarian determination to elevate “the Russian state, ruled by him and his clan.”

Such a view totally dismisses the fact that following the demise of communism as a global power bloc there has been an eerie spiritual role reversal between East and West. While it’s true that during original Cold War the nonreligious ruling cliques in Washington and Moscow held basically compatible progressive values, ordinary Christian Americans (mainly Protestants, with a large number of Roman Catholics) perceived communism as a murderous, godless machine of oppression (think of the Knights of Columbus’ campaign to insert “under God” into the Pledge of Allegiance).

Support The Duran – Browse our Shop >>

Conversely, today it is western elites who rely upon an ideological imperative of “democracy” and “human rights” promotion to justify a materialist global empire and endless wars, much like the old Soviet nomenklatura depended on Marxism-Leninism both as a working methodology and as a justification for their prerogatives and privileges,. In that regard, promotion of nihilist, post-Christian morality – especially in sexual matters – has become a major item in the West’s toolkit.

This has a special importance with regard to Russia, where under Putin the Orthodox Church has largely resumed its pre-1917 role as the moral anchor of society. This elicits not only political opposition but a genuine and heartfelt hatred from the postmodern elites of an increasingly post-Christian West, not only for Putin personally and Russia generally but against the Russian Orthodox Church – and by extension against Orthodox Christianity itself.

This antipathy has many facets, too many to be detailed at one time in this short space. But for now it is sufficient to note two current attacks, both of them arising from within Orthodoxy itself, though no doubt with outside encouragement. One such attack relates to ecclesiastical structures and is overtly political. The other is in the moral sphere and seeks to inject into Orthodoxy the moral decay that has undermined so much of western Christianity.

The first, overtly political attack aims to split Ukraine from the main body of the Russian Orthodox Church under the authority of Patriarch Kirill of Moscow. The post-Maidan authorities in Kiev, namely Ukrainian President Petro Poroshenko and the Verkhovna Rada (parliament), have asked Ecumenical Patriarch Bartholomew of Constantinople (Istanbul) to issue a Tomos of autocephaly to the self-styled “Ukrainian Orthodox Church of the Kyiv Patriarchate” led by former Metropolitan Filaret (Denysenko).

In such case, the Ukrainian authorities declare that the canonical Ukrainian Orthodox Church, which is an autonomous part of the Russian Orthodox Church under the authority of Metropolitan Onufry, would be forbidden to call itself “Ukrainian” would regarded as a representative of an “aggressor” power. Issuance of a Tomos would also set the stage for the government’s forcible seizure of churches and monasteries from Metropolitan Onufry’s canonical Church and handing them over to the state-approved schismatic body, with the world-renowned Kiev Pechersk (Caves) Lavra and the Holy Dormition Pochayiv Lavra in west Ukraine the most prominent likely targets.

For their part, Ukrainian officials state their chances of getting the Tomos are virtually certain, but so far public signals from Ecumenical Patriarch Bartholomew have been mixed. Recently, it was announced by pro-Moscow observers that the Ecumenical Patriarch had turned down Poroshenko’s request after a visit of bishops from the Moscow-affiliated Ukrainian Church. Other reports, however, indicate that Constantinople considers it an open question whether the areas now constituting Ukraine were ever permanently transferred to Moscow’s jurisdiction in the first place – which one voice, “Orthodoxy in Dialogue” (to which we shall return below), cheered as “taking Moscow down a peg”.

Viewed from western countries, where ecclesiastical matters have long ceased to have life-and-death political consequences, the Ukrainian church situation may seem archaic, even bizarre, especially taking place in a part of the world that not too long ago was under the domination of militant secularists. Be that as it may, the current Ukraine crisis fits into a dismal pattern of powers hostile to Orthodoxy attempting to create new church bodies to serve their political purposes. The most notorious of these were the purported creation of a “Croatian Orthodox Church” in 1942 under the genocidal regime of Ustaša dictator Ante Pavelić as a cover for the genocide of Orthodox Serbs in the so-called “Independent State of Croatia,” and the so-called “Renovationist Church” formed in early Soviet Russia during the most murderous period of communist anti-religious persecution.

At stake today is not only the peace of Ukraine – where violence over state-imposed church transfers is a real concern – but peace within the Orthodox world as a whole. While the honor accorded the Ecumenical Patriarch in Orthodoxy doesn’t remotely approximate that of the Pope of Rome within his confession, as the bishop of the former imperial capital and once-foremost city in Christendom he speaks with great honor and authority. On the other hand, the flock of the Church of Russia under the Patriarchate of Moscow as currently structured (including Ukraine) constitutes an absolute majority of the world’s Orthodox Christians.

An incautious move could trigger a major rupture, not just in Ukraine but worldwide, with the constituent national churches forced to take sides. For his part, Patriarch Irinej of the Serbian Orthodox Church has spoken strongly against the Kiev authorities and their aspiring autonomous church: “Anyone who helps the Ukrainian schismatics is an enemy not only of the Russian Church and the Russian world, but also of all Orthodox Slavic nations and the entire Orthodox world.”

Shifting now from the structural to the moral sphere, recently there appeared on the excellent websites Fort-Russ and Pravmir a commentary, “ORTHODOXY, CAPITALISM, AND “THE WEST”: IS ORTHODOX CHRISTIANITY STUCK IN THE PAST?” by Nathaniel Wood, identified as a scholar of Orthodox theology and political theology and associate director of the Orthodox Christian Studies Center of Fordham University. The piece opens with an unobjectionable observation mainly relating to economic issues:

‘Orthodox political theology has often been strongly communitarian, skeptical of rationalist legal order, and reliant on the benevolence of autocratic rule. In… Russia, for instance, the influential Slavophile movement of the 19th century praised the Russian peasant commune as the highest expression of Orthodox social principles and even made it a basis for their model of the Church (the notion of sobornost’). The Slavophiles’ ideal Orthodox society was not only explicitly anti-capitalist, going as far as to ground all property ownership in social obligation, but was critical of the “rationalist” culture of legal relations standing behind the Western capitalist order, even to the point of investing all political authority in the autocrat out of fear that a society based on legal rights was antithetical to Orthodoxy.’

In addressing Mr. Wood’s comment on economics, Professor Jonathan Chaves of George Washington University, observes as an Orthodox Christian:

‘It is perfectly possible and respectable to be a Christian conservative and unhappy with “Plutocracy.” Plutocracy is the conglomeration or aggregation of small businesses into vast multinational corporations. In the 1920’s G.K. Chesterton and Hilaire Belloc, both devout Roman Catholics, founded a tint party, the Distributist Party. Distributism said, “No” to Socialism, recognizing that private property is a foundation-stone of Liberty; and “No” to Plutocracy, realizing that it led to vast entities aggregating power to themselves. They said “Yes” to private, small business. And so must we all. If this discussion takes place only within the Orthodox Church, it will remain a tempest in a teapot. Let us link arms with those in agreement on the specific issues we can agree on.’

So far so good.  It’s one thing to question whether Orthodox Christians should uncritically accept the neoliberal global order and its corporatist economic and financial system (“capitalism”). Neither Scripture, nor the Canons of the Ecumenical and Regional Synods, nor the Church Fathers had much specific to say about this system simply because it didn’t exist in their day. Neither did socialism, for that matter.

But it’s quite another thing to redefine, under the guise of scholarship, moral principles that far precede the modern era and are central to Christian anthropology. Today, as noted above, those principles are under threat in increasingly godless Western Europe and North America. Moreover, in a manner reminiscent of the 20th century Bolshevik assault on Christianity (including the so-called “Renovationist” church), the West has made moral aggression against the socially conservative countries of formerly communist Europe a key element of its foreign policy. (See my “The West’s Quest to ‘Save the World Through Degeneracy’.”)

It is clear that such a redefinition of Christian morality, not economics, is the real deliverable in Mr. Wood’s essay and of the Fordham program he represents. Moreover, Russia is the particular target. The following is from website of the Orthodox Christian Studies Center of Fordham University (emphasis added):

‘Fellow co-director Aristotle Papanikolaou, Ph.D., professor of theology and the Archbishop Demetrios Chair in Orthodox Theology and Culture, said the Russian Orthodox Church has been trying to redefine human rights language in such a way that allows them to uphold “traditional values” for the last decade. This understanding of human rights doesn’t protect a band like Pussy Riot from protesting in a Church, or art that’s deemed blasphemous, and it’s consistent with laws that ban gay marriage and homosexual “propaganda.”

‘“Normally people would say, that’s a violation of human rights, and some Orthodox Christians want to say ‘No it’s not. We have our own particular interpretation of human rights, and we are justified in doing that because the West’s concept of human rights is biased and anti-Christian,” he said. “Our project hopes to offer a more nuanced understanding of Orthodox Christianity’s relation to human rights language than the diametrical opposition proposed by certain Orthodox Christians, especially in the post-communist context.”

‘Papanikolaou further noted that the Russian government also uses the language of human rights and the defense of religious freedom to justify its ongoing military intervention in Syria.’

So, “a more nuanced understanding of Orthodox Christianity’s relation to human rights language” doesn’t have a problem with blasphemous antics in Moscow’s Christ the Savior Cathedral (lovingly rebuilt after being blown up by the Bolsheviks)? With sacrilegious “art” (which in the west is often subsidized with believers’ tax money)? With indoctrinating innocent young children in alternative sexual morality (for example, in several US cities “Drag Queen Story Hour”)? With marriage not restricted to one man and one woman? With western-supported head-choppers seeking to kill, enslave, or uproot the Christians of Syria, and have been prevented from doing so mainly through Russia’s heroic intervention in that country?

Also, as an Orthodox Christian of Greek origin myself, I can’t help but notice more than a whiff of Hellenic intellectual and academic arrogance in the way mainly Greek principals of the Fordham project formulate their criticisms of the Russian Church’s positions. (Similarly, it is important to bear in mind that if the Ukrainian schism spreads further, the fault lines will partly though far from entirely split between Russians and Greeks, with disastrous results.) Rather than a case of the Russian Church’s seeking to ‘redefine human rights language in such a way that allows them to uphold “traditional values”’ it is quite clear that it is the Fordham academics who are themselves seeking to redefine authentic Orthodox Christian traditional values (without the quotation marks) as stated forthrightly, clearly, and faithfully in the Social Concept of the Russian Orthodox Church (which link, to give Mr. Wood credit, he did include in his posting).

Sadly, the Fordham program is not alone in cutting-edge Orthodox academia. Another effort, “Orthodoxy in Dialogue,” cited above with respect to the Ukrainian crisis, displays the same agenda, including demanding that Orthodox clergy advocate open borders in the US on a par with opposing abortionbeing Orthodox and “genderqueer,” explaining the finer points of “intersex” vs. “transgender” (and faulting the esteemed Metropolitan Hierotheos of Nafpaktos and Agiou Vlasiou for ignoring the priceless “contributions that empirical sciences have made to our understanding of sexual and gender variance in human nature”), trashing respected American Orthodox Christian voices like Fr. John Whiteford and Rod Dreher, and – well you get the idea.

What is perhaps most tragic is that while ever-growing numbers of western Christians, lapsed Christians, and non-Christians are attracted to the Holy Orthodox Church precisely because they perceive Her, correctly, to be the Ark of Salvation that – with the powerful global support of the Russian state – does not change course with the gales and storms of a tempestuous and darkening world, revisionist Orthodox scholars would have us trim our sails to match the course of some western confessions that are increasingly rendered Christian in name only, if that. It is counsel we dare not heed.

Submitted by author, via Strategic Culture

Liked it? Take a second to support The Duran on Patreon!
Advertisement
2 Comments

2
Leave a Reply

avatar
2 Comment threads
0 Thread replies
0 Followers
 
Most reacted comment
Hottest comment thread
2 Comment authors
Vince Dhimosdaveycrockett Recent comment authors
  Subscribe  
newest oldest most voted
Notify of
Vince Dhimos
Guest
Vince Dhimos

Great insights. The perpetual wars and the resulting immigrant waves are also part of the de-Christianization of the West and the Muslim world. http://www.newsilkstrategies.com/news–analysis/how-the-us-dollar-is-de-christianizing-the-west

daveycrockett
Guest
daveycrockett

Revisionism of any form, even the most minute diversions from scriptural doctrine, is game over. When a schism develops for political reasons the outcome is disaster. A prime example is the fate of Christianity in the U.S. Those churches are, by and large, completely apostate. The fruit is rampant moral decay.

Latest

Is the Violent Dismemberment of Russia Official US Policy?

Neocons make the case that the West should not only seek to contain “Moscow’s imperial ambitions” but to actively seek the dismemberment of Russia as a whole.

The Duran

Published

on

Authored by Erik D’Amato via The Ron Paul Institute for Peace & Prosperity:


If there’s one thing everyone in today’s Washington can agree on, it’s that whenever an official or someone being paid by the government says something truly outrageous or dangerous, there should be consequences, if only a fleeting moment of media fury.

With one notable exception: Arguing that the US should be quietly working to promote the violent disintegration and carving up of the largest country on Earth.

Because so much of the discussion around US-Russian affairs is marked by hysteria and hyperbole, you are forgiven for assuming this is an exaggeration. Unfortunately it isn’t. Published in the Hill under the dispassionate title “Managing Russia’s dissolution,” author Janusz Bugajski makes the case that the West should not only seek to contain “Moscow’s imperial ambitions” but to actively seek the dismemberment of Russia as a whole.

Engagement, criticism and limited sanctions have simply reinforced Kremlin perceptions that the West is weak and predictable. To curtail Moscow’s neo-imperialism a new strategy is needed, one that nourishes Russia’s decline and manages the international consequences of its dissolution.

Like many contemporary cold warriors, Bugajski toggles back and forth between overhyping Russia’s might and its weaknesses, notably a lack of economic dynamism and a rise in ethnic and regional fragmentation.But his primary argument is unambiguous: That the West should actively stoke longstanding regional and ethnic tensions with the ultimate aim of a dissolution of the Russian Federation, which Bugajski dismisses as an “imperial construct.”

The rationale for dissolution should be logically framed: In order to survive, Russia needs a federal democracy and a robust economy; with no democratization on the horizon and economic conditions deteriorating, the federal structure will become increasingly ungovernable…

To manage the process of dissolution and lessen the likelihood of conflict that spills over state borders, the West needs to establish links with Russia’s diverse regions and promote their peaceful transition toward statehood.

Even more alarming is Bugajski’s argument that the goal should not be self-determination for breakaway Russian territories, but the annexing of these lands to other countries. “Some regions could join countries such as Finland, Ukraine, China and Japan, from whom Moscow has forcefully appropriated territories in the past.”

It is, needless to say, impossible to imagine anything like this happening without sparking a series of conflicts that could mirror the Yugoslav Wars. Except in this version the US would directly culpable in the ignition of the hostilities, and in range of 6,800 Serbian nuclear warheads.

So who is Janusz Bugajski, and who is he speaking for?

The author bio on the Hill’s piece identifies him as a senior fellow at the Center for European Policy Analysis, a Washington, D.C. think-tank. But CEPA is no ordinary talk shop: Instead of the usual foundations and well-heeled individuals, its financial backers seem to be mostly arms of the US government, including the Department of State, the Department of Defense, the US Mission to NATO, the US-government-sponsored National Endowment for Democracy, as well as as veritable who’s who of defense contractors, including Raytheon, Bell Helicopter, BAE Systems, Lockheed Martin and Textron. Meanwhile, Bugajski chairs the South-Central Europe area studies program at the Foreign Service Institute of the US Department of State.

To put it in perspective, it is akin to a Russian with deep ties to the Kremlin and arms-makers arguing that the Kremlin needed to find ways to break up the United States and, if possible, have these breakaway regions absorbed by Mexico and Canada. (A scenario which alas is not as far-fetched as it might have been a few years ago; many thousands in California now openly talk of a “Calexit,” and many more in Mexico of a reconquista.)

Meanwhile, it’s hard to imagine a quasi-official voice like Bugajski’s coming out in favor of a similar policy vis-a-vis China, which has its own restive regions, and which in geopolitical terms is no more or less of a threat to the US than Russia. One reason may be that China would consider an American call for secession by the Tibetans or Uyghurs to be a serious intrusion into their internal affairs, unlike Russia, which doesn’t appear to have noticed or been ruffled by Bugajski’s immodest proposal.

Indeed, just as the real scandal in Washington is what’s legal rather than illegal, the real outrage in this case is that few or none in DC finds Bugajski’s virtual declaration of war notable.

But it is. It is the sort of provocation that international incidents are made of, and if you are a US taxpayer, it is being made in your name, and it should be among your outrages of the month.

Liked it? Take a second to support The Duran on Patreon!
Continue Reading

Latest

Vladimir Putin visits Serbia, as NATO encircles the country it attacked in 1999 (Video)

The Duran – News in Review – Episode 171.

Alex Christoforou

Published

on

The Duran’s Alex Christoforou and Editor-in-Chief Alexander Mercouris discuss Russian President Vladimir Putin’s official visit to Serbia.

Putin met with Serbian President Aleksandar Vucic to further develop bilateral trade and economic relations, as well as discuss pressing regional issues including the possibility of extending the Turkish Stream gas pipeline into Serbia, and the dangerous situation around Kosovo.

Remember to Please Subscribe to The Duran’s YouTube Channel.

Follow The Duran Audio Podcast on Soundcloud.

Via RT


Russian President Vladimir Putin got a hero’s welcome in Belgrade. The one-day visit to the last holdout against NATO’s ambitions in the Balkans may have been somewhat short on substance, but was certainly loaded with symbolism.

Even before he landed, the Russian leader was given an honor guard by Serbian air force MiGs, a 2017 gift from Moscow to replace those destroyed by NATO during the 1999 air campaign that ended with the occupation of Serbia’s province of Kosovo. Russia has refused to recognize Kosovo’s US-backed declaration of independence, while the US and EU have insisted on it.

Upon landing, Putin began his first official trip of 2019 by paying respects to the Soviet soldiers who died liberating Belgrade from Nazi occupation in 1944. While most Serbians haven’t forgotten their historical brotherhood in arms with Russia, it did not hurt to remind the West just who did the bulk of the fighting against Nazi Germany back in World War II.

After official talks with Serbian President Aleksandar Vucic, Putin visited the Church of St. Sava, the grand Orthodox basilica set on the spot where the Ottoman Turks torched the remains of the first Serbian archbishop back in 1594, in an effort to maintain power.

Sava, whose brother Stefan became the “first-crowned” king of medieval Serbia, was responsible for setting up the autocephalous Serbian Orthodox Church exactly eight centuries ago this year. For all its own troubles, the Serbian Church has sided with Moscow in the current Orthodox schism over Ukraine.

Russian artisans have been working on the grand mosaic inside the basilica, and asked Putin to complete the design by placing the last three pieces, in the colors of the Russian flag.

Whether by sheer coincidence or by design, Putin also weighed in on Serbia’s culture war, giving interviews ahead of his visit to two daily newspapers that still publish in Serbian Cyrillic – while the majority of the press, whether controlled by the West or by Vucic, prefers the Latin variant imported from Croatia.

Western media usually refer to Serbia as a “Russian ally.” While this is true in a historical and cultural sense, there is no formal military alliance between Moscow and Belgrade. Serbia officially follows the policy of military neutrality, with its armed forces taking part in exercises alongside both Russian and NATO troops.

This is a major source of irritation for NATO, which seeks dominion over the entire Balkans region. Most recently, the alliance extended membership to Montenegro in 2017 without putting the question to a referendum. It is widely expected that “Northern Macedonia” would get an invitation to NATO as soon as its name change process is complete – and that was arranged by a deal both Macedonia and Greece seem to have been pressured into by Washington.

That would leave only Serbia outside the alliance – partly, anyway, since NATO has a massive military base in the disputed province of Kosovo, and basically enjoys special status in that quasi-state. Yet despite Belgrade’s repeated declarations of Serbia wanting to join the EU, Brussels and Washington have set recognition of Kosovo as the key precondition – and no Serbian leader has been able to deliver on that just yet, though Vucic has certainly tried.

Putin’s repeated condemnations of NATO’s 1999 attack, and Russian support for Serbia’s territorial integrity guaranteed by the UN Security Council Resolution 1244, have made him genuinely popular among the Serbs, more so than Vucic himself. Tens of thousands of people showed up in Belgrade to greet the Russian president.

While Vucic’s critics have alleged that many of them were bused in by the government – which may well be true, complete with signs showing both Vucic and Putin – there is no denying the strong pro-Russian sentiment in Serbia, no matter how hard Integrity Initiative operatives have tried.

One of the signs spotted in Belgrade reportedly said “one of 300 million,” referring to the old Serbian joke about there being “300 million of us – and Russians.” However, it is also a send-up of the slogan used by current street protesters against Vucic. For the past six weeks, every Saturday, thousands of people have marched through Belgrade, declaring themselves “1 of 5 million” after Vucic said he wouldn’t give in to their demands even if “five million showed up.”

The opposition Democrats accuse him of corruption, nepotism, mismanagement, cronyism – all the sins they themselves have plenty of experience with during their 12-year reign following Serbia’s color revolution. Yet they’ve had to struggle for control of the marches with the nationalists, who accuse Vucic of preparing to betray Kosovo and want “him to go away, but [Democrats] not come back.”

There is plenty of genuine discontent in Serbia with Vucic, who first came to power in 2012 on a nationalist-populist platform but quickly began to rule as a pro-NATO liberal. It later emerged that western PR firms had a key role in his party’s “makeover” from Radicals to Progressives. Yet his subsequent balancing act between NATO and Russia has infuriated both the NGOs and politicians in Serbia beholden to Western interests, and US diplomats charged with keeping the Balkans conquered.

Washington is busy with its own troubles these days, so there was no official comment to Putin’s visit from the State Department – only a somewhat pitiful and tone-deaf tweet by Ambassador Kyle Scott, bemoaning the lack of punishment for $1 million in damages to the US Embassy during a 2008 protest against Kosovo “independence.” Yet as far as Western media outlets are concerned, why Moscow seems to be vastly more popular than Washington on the streets of Belgrade nonetheless remains a mystery.

By Nebojsa Malic

 

Liked it? Take a second to support The Duran on Patreon!
Continue Reading

Latest

Curious Bedfellows: The Neocon And Progressive Alliance To Destroy Donald Trump

The neocon metamorphosis is nearly complete as many of the neocons, who started out as Democrats, have returned home, where they are being welcomed for their hardline foreign policy viewpoint.

Published

on

Authored by Philip Giraldi via OffGuardian.com:


The Roman poet Ovid’s masterful epic The Metamorphoses includes the memorable opening line regarding the poem’s central theme of transformation. He wrote In nova fert animus mutatas dicere formas corpora, which has been translated as “Of shapes transformed to bodies strange, I purpose to entreat…”

Ovid framed his narrative around gods, heroes and quasi-historical events but if he were around today, he would no doubt be fascinated by the many transformations of the group that has defined itself as neoconservative.The movement began in a cafeteria in City College of New York in the 1930s, where a group of radical Jewish students would meet to discuss politics and developments in Europe. Many of the founders were from the far left, communists of the Trotskyite persuasion, which meant that they believed in permanent global revolution led by a vanguard party. The transformation into conservatives of a neo-persuasion took place when they were reportedly “mugged by reality” into accepting that the standard leftist formulae were not working to transform the world rapidly enough. As liberal hawks, they then hitched their wagon to the power of the United States to bring about transformation by force if necessary and began to infiltrate institutions like the Pentagon to give themselves the tools to achieve their objectives, which included promotion of regime change wars, full spectrum global dominance and unconditional support for Israel.

The neocons initially found a home with Democratic Senator Henry “Scoop” Jackson, but they moved on in the 1970s and 1980s to prosper under Ronald Reagan as well as under Democrat Bill Clinton. Their ability to shape policy peaked under George W. Bush, when they virtually ran the Pentagon and were heavily represented in both the national security apparatus and in the White House. They became adept at selling their mantra of “strong national defense” to whomever was buying, including to President Obama, even while simultaneously complaining about his administration’s “weakness.”

The neoconservatives lined up behind Hillary Clinton in 2016, appalled by Donald Trump’s condemnation of their centerpiece war in Iraq and even more so by his pledge to end the wars in Asia and nation-building projects while also improving relations with the Russians. They worked actively against the Republican candidate both before he was nominated and elected and did everything they could to stop him, including libeling him as a Russian agent.

When Trump was elected, it, therefore, seemed that the reign of the neocons had ended, but chameleonlike, they have changed shape and are now ensconced both in some conservative as well as in an increasing number of progressive circles in Washington and in the media. Against all odds, they have even captured key posts in the White House itself with the naming of John Bolton as National Security Adviser and Mike Pompeo as Secretary of State. Bolton’s Chief of Staff is Fred Fleitz, a leading neocon and Islamophobe while last week Trump added Iran hawk Richard Goldberg to the National Security Council as director for countering Iranian weapons of mass destruction. Goldberg is an alumnus of the Foundation for Defense of Democracies, which is the leading neocon think tank calling incessantly for war with Iran.

Meanwhile, the neocon metamorphosis is nearly complete as many of the neocons, who started out as Democrats, have returned home, where they are being welcomed for their hardline foreign policy viewpoint. Glenn Greenwald reports that, based on polling of party supporters, the Democrats have gone full-Hillary and are now by far more hawkish than the Republicans, unwilling to leave either Syria or Afghanistan.

The neocon survival and rejuvenation is particularly astonishing in that they have been wrong about virtually everything, most notably the catastrophic Iraq War. They have never been held accountable for anything, though one should note that accountability is not a prominent American trait, at least since Vietnam. What is important is that neocon views have been perceived by the media and punditry as being part of the Establishment consensus, which provides them with access to programming all across the political spectrum. That is why neocon standard-bearers like Bill Kristol and Max Boot have been able to move effortlessly from Fox News to MSNBC where they are fêted by the likes of Rachel Maddow. They applauded the Iraq War when the Establishment was firmly behind it and are now trying to destroy Donald Trump’s presidency because America’s elite is behind that effort.

Indeed, the largely successful swing by the neocons from right to left has in some ways become more surreal, as an increasing number of progressive spokesmen and institutions have lined up behind their perpetual warfare banner. The ease with which the transformation took place reveals, interestingly, that the neocons have no real political constituency apart from voters who feel threatened and respond by supporting perpetual war, but they do share many common interests with the so-called liberal interventionists. Neocons see a global crisis for the United States defined in terms of power while the liberals see the struggle as a moral imperative, but the end result is the same: intervention by the United States. This fusion is clearly visible in Washington, where the Clintons’ Center for American Progress (CAP) is now working on position papers with the neoconservative American Enterprise Institute (AEI).

One of the most active groups attacking President Trump is “Republicans for the Rule of Law,” founded by Bill Kristol in January 2018, as a component of Defending Democracy Together(DDT), a 501(c)4 lobbying group that also incorporates projects called The Russia Tweets and Republicans Against Putin. Republicans Against Putin promotes the view that President Trump is not “stand[ing] up to [Vladimir] Putin” and calls for more aggressive investigation of the Russian role in the 2016 election.

DDT is a prime example of how the neoconservatives and traditional liberal interventionists have come together as it is in part funded by Pierre Omidyar, the billionaire co-founder of eBay who has provided DDT with $600,000 in two grants through his Democracy Fund Voice, also a 501(c)4. Omidyar is a political liberal who has given millions of dollars to progressive organizations and individuals since 1999. Indeed, he is regarded as a top funder of liberal causesin the United States and even globally together with Michael Bloomberg and George Soros. His Democracy Fund awarded $9 million in grants in 2015 alone.

Last week, the Omidyar-Kristol connection may have deepened with an announcement regarding the launch of the launch of a new webzine The Bulwark, which would clearly be at least somewhat intended to take the place of the recently deceased Weekly Standard. It is promoting itself as the center of the “Never Trump Resistance” and it is being assumed that at least some of the Omidyar money is behind it.

Iranian-born Omidyar’s relationship with Kristol is clearly based on the hatred that the two share regarding Donald Trump.

Omidyar has stated that Trump is a “dangerous authoritarian demagogue… endorsing Donald Trump immediately disqualifies you from any position of public trust.”

He has tweeted that Trump suffers from “failing mental capacity” and is both “corrupt and incapacitated.”

Omidyar is what he is – a hardcore social justice warrior who supports traditional big government and globalist liberal causes, most of which are antithetical to genuine conservatives. But what is interesting about the relationship with Kristol is that it also reveals what the neoconservatives are all about. Kristol and company have never been actual conservatives on social issues, a topic that they studiously avoid, and their foreign policy is based on two principles: creating a state of perpetual war based on fearmongering about foreign enemies while also providing unlimited support for Israel. Kristol hates Trump because he threatens the war agenda while Omidyar despises the president for traditional progressive reasons. That hatred is the tie that binds and it is why Bill Kristol, a man possessing no character and values whatsoever, is willing to take Pierre Omidyar’s money while Pierre is quite happy to provide it to destroy a common enemy, the President of the United States of America.

Liked it? Take a second to support The Duran on Patreon!
Continue Reading

JOIN OUR YOUTUBE CHANNEL

Your donations make all the difference. Together we can expose fake news lies and deliver truth.

Amount to donate in USD$:

5 100

Validating payment information...
Waiting for PayPal...
Validating payment information...
Waiting for PayPal...
Advertisement

Advertisement

Quick Donate

The Duran
EURO
DONATE
Donate a quick 10 spot!
Advertisement
Advertisement

Advertisement

The Duran Newsletter

Trending