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The two-pronged attack on Orthodoxy and Russia

As US President Donald Trump and Russian President Vladimir Putin prepare to meet in Helsinki, all eyes are on what generally are regarded as the “usual” political issues that divide the world’s two foremost military powers: Ukraine, Syria, sanctions, claims of election interference, and so forth.

Jim Jatras

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This reflects the near-universal but erroneous view that this current, second Cold War against Russia is not ideological, as opposed to the first Cold War that pitted atheistic Soviet communism against America’s “in God we trust” capitalism. (Leave aside whether “capitalism,” an anarchosocialist term popularized by Marxists, is the proper description of contemporary neoliberal corporatism.)

No, we are told, the current Washington-Moscow standoff is a turf war, nothing more. Unlike the 1945-1991 rivalry it “lacks an ideological dimension” beyond the authoritarian determination to elevate “the Russian state, ruled by him and his clan.”

Such a view totally dismisses the fact that following the demise of communism as a global power bloc there has been an eerie spiritual role reversal between East and West. While it’s true that during original Cold War the nonreligious ruling cliques in Washington and Moscow held basically compatible progressive values, ordinary Christian Americans (mainly Protestants, with a large number of Roman Catholics) perceived communism as a murderous, godless machine of oppression (think of the Knights of Columbus’ campaign to insert “under God” into the Pledge of Allegiance).

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Conversely, today it is western elites who rely upon an ideological imperative of “democracy” and “human rights” promotion to justify a materialist global empire and endless wars, much like the old Soviet nomenklatura depended on Marxism-Leninism both as a working methodology and as a justification for their prerogatives and privileges,. In that regard, promotion of nihilist, post-Christian morality – especially in sexual matters – has become a major item in the West’s toolkit.

This has a special importance with regard to Russia, where under Putin the Orthodox Church has largely resumed its pre-1917 role as the moral anchor of society. This elicits not only political opposition but a genuine and heartfelt hatred from the postmodern elites of an increasingly post-Christian West, not only for Putin personally and Russia generally but against the Russian Orthodox Church – and by extension against Orthodox Christianity itself.

This antipathy has many facets, too many to be detailed at one time in this short space. But for now it is sufficient to note two current attacks, both of them arising from within Orthodoxy itself, though no doubt with outside encouragement. One such attack relates to ecclesiastical structures and is overtly political. The other is in the moral sphere and seeks to inject into Orthodoxy the moral decay that has undermined so much of western Christianity.

The first, overtly political attack aims to split Ukraine from the main body of the Russian Orthodox Church under the authority of Patriarch Kirill of Moscow. The post-Maidan authorities in Kiev, namely Ukrainian President Petro Poroshenko and the Verkhovna Rada (parliament), have asked Ecumenical Patriarch Bartholomew of Constantinople (Istanbul) to issue a Tomos of autocephaly to the self-styled “Ukrainian Orthodox Church of the Kyiv Patriarchate” led by former Metropolitan Filaret (Denysenko).

In such case, the Ukrainian authorities declare that the canonical Ukrainian Orthodox Church, which is an autonomous part of the Russian Orthodox Church under the authority of Metropolitan Onufry, would be forbidden to call itself “Ukrainian” would regarded as a representative of an “aggressor” power. Issuance of a Tomos would also set the stage for the government’s forcible seizure of churches and monasteries from Metropolitan Onufry’s canonical Church and handing them over to the state-approved schismatic body, with the world-renowned Kiev Pechersk (Caves) Lavra and the Holy Dormition Pochayiv Lavra in west Ukraine the most prominent likely targets.

For their part, Ukrainian officials state their chances of getting the Tomos are virtually certain, but so far public signals from Ecumenical Patriarch Bartholomew have been mixed. Recently, it was announced by pro-Moscow observers that the Ecumenical Patriarch had turned down Poroshenko’s request after a visit of bishops from the Moscow-affiliated Ukrainian Church. Other reports, however, indicate that Constantinople considers it an open question whether the areas now constituting Ukraine were ever permanently transferred to Moscow’s jurisdiction in the first place – which one voice, “Orthodoxy in Dialogue” (to which we shall return below), cheered as “taking Moscow down a peg”.

Viewed from western countries, where ecclesiastical matters have long ceased to have life-and-death political consequences, the Ukrainian church situation may seem archaic, even bizarre, especially taking place in a part of the world that not too long ago was under the domination of militant secularists. Be that as it may, the current Ukraine crisis fits into a dismal pattern of powers hostile to Orthodoxy attempting to create new church bodies to serve their political purposes. The most notorious of these were the purported creation of a “Croatian Orthodox Church” in 1942 under the genocidal regime of Ustaša dictator Ante Pavelić as a cover for the genocide of Orthodox Serbs in the so-called “Independent State of Croatia,” and the so-called “Renovationist Church” formed in early Soviet Russia during the most murderous period of communist anti-religious persecution.

At stake today is not only the peace of Ukraine – where violence over state-imposed church transfers is a real concern – but peace within the Orthodox world as a whole. While the honor accorded the Ecumenical Patriarch in Orthodoxy doesn’t remotely approximate that of the Pope of Rome within his confession, as the bishop of the former imperial capital and once-foremost city in Christendom he speaks with great honor and authority. On the other hand, the flock of the Church of Russia under the Patriarchate of Moscow as currently structured (including Ukraine) constitutes an absolute majority of the world’s Orthodox Christians.

An incautious move could trigger a major rupture, not just in Ukraine but worldwide, with the constituent national churches forced to take sides. For his part, Patriarch Irinej of the Serbian Orthodox Church has spoken strongly against the Kiev authorities and their aspiring autonomous church: “Anyone who helps the Ukrainian schismatics is an enemy not only of the Russian Church and the Russian world, but also of all Orthodox Slavic nations and the entire Orthodox world.”

Shifting now from the structural to the moral sphere, recently there appeared on the excellent websites Fort-Russ and Pravmir a commentary, “ORTHODOXY, CAPITALISM, AND “THE WEST”: IS ORTHODOX CHRISTIANITY STUCK IN THE PAST?” by Nathaniel Wood, identified as a scholar of Orthodox theology and political theology and associate director of the Orthodox Christian Studies Center of Fordham University. The piece opens with an unobjectionable observation mainly relating to economic issues:

‘Orthodox political theology has often been strongly communitarian, skeptical of rationalist legal order, and reliant on the benevolence of autocratic rule. In… Russia, for instance, the influential Slavophile movement of the 19th century praised the Russian peasant commune as the highest expression of Orthodox social principles and even made it a basis for their model of the Church (the notion of sobornost’). The Slavophiles’ ideal Orthodox society was not only explicitly anti-capitalist, going as far as to ground all property ownership in social obligation, but was critical of the “rationalist” culture of legal relations standing behind the Western capitalist order, even to the point of investing all political authority in the autocrat out of fear that a society based on legal rights was antithetical to Orthodoxy.’

In addressing Mr. Wood’s comment on economics, Professor Jonathan Chaves of George Washington University, observes as an Orthodox Christian:

‘It is perfectly possible and respectable to be a Christian conservative and unhappy with “Plutocracy.” Plutocracy is the conglomeration or aggregation of small businesses into vast multinational corporations. In the 1920’s G.K. Chesterton and Hilaire Belloc, both devout Roman Catholics, founded a tint party, the Distributist Party. Distributism said, “No” to Socialism, recognizing that private property is a foundation-stone of Liberty; and “No” to Plutocracy, realizing that it led to vast entities aggregating power to themselves. They said “Yes” to private, small business. And so must we all. If this discussion takes place only within the Orthodox Church, it will remain a tempest in a teapot. Let us link arms with those in agreement on the specific issues we can agree on.’

So far so good.  It’s one thing to question whether Orthodox Christians should uncritically accept the neoliberal global order and its corporatist economic and financial system (“capitalism”). Neither Scripture, nor the Canons of the Ecumenical and Regional Synods, nor the Church Fathers had much specific to say about this system simply because it didn’t exist in their day. Neither did socialism, for that matter.

But it’s quite another thing to redefine, under the guise of scholarship, moral principles that far precede the modern era and are central to Christian anthropology. Today, as noted above, those principles are under threat in increasingly godless Western Europe and North America. Moreover, in a manner reminiscent of the 20th century Bolshevik assault on Christianity (including the so-called “Renovationist” church), the West has made moral aggression against the socially conservative countries of formerly communist Europe a key element of its foreign policy. (See my “The West’s Quest to ‘Save the World Through Degeneracy’.”)

It is clear that such a redefinition of Christian morality, not economics, is the real deliverable in Mr. Wood’s essay and of the Fordham program he represents. Moreover, Russia is the particular target. The following is from website of the Orthodox Christian Studies Center of Fordham University (emphasis added):

‘Fellow co-director Aristotle Papanikolaou, Ph.D., professor of theology and the Archbishop Demetrios Chair in Orthodox Theology and Culture, said the Russian Orthodox Church has been trying to redefine human rights language in such a way that allows them to uphold “traditional values” for the last decade. This understanding of human rights doesn’t protect a band like Pussy Riot from protesting in a Church, or art that’s deemed blasphemous, and it’s consistent with laws that ban gay marriage and homosexual “propaganda.”

‘“Normally people would say, that’s a violation of human rights, and some Orthodox Christians want to say ‘No it’s not. We have our own particular interpretation of human rights, and we are justified in doing that because the West’s concept of human rights is biased and anti-Christian,” he said. “Our project hopes to offer a more nuanced understanding of Orthodox Christianity’s relation to human rights language than the diametrical opposition proposed by certain Orthodox Christians, especially in the post-communist context.”

‘Papanikolaou further noted that the Russian government also uses the language of human rights and the defense of religious freedom to justify its ongoing military intervention in Syria.’

So, “a more nuanced understanding of Orthodox Christianity’s relation to human rights language” doesn’t have a problem with blasphemous antics in Moscow’s Christ the Savior Cathedral (lovingly rebuilt after being blown up by the Bolsheviks)? With sacrilegious “art” (which in the west is often subsidized with believers’ tax money)? With indoctrinating innocent young children in alternative sexual morality (for example, in several US cities “Drag Queen Story Hour”)? With marriage not restricted to one man and one woman? With western-supported head-choppers seeking to kill, enslave, or uproot the Christians of Syria, and have been prevented from doing so mainly through Russia’s heroic intervention in that country?

Also, as an Orthodox Christian of Greek origin myself, I can’t help but notice more than a whiff of Hellenic intellectual and academic arrogance in the way mainly Greek principals of the Fordham project formulate their criticisms of the Russian Church’s positions. (Similarly, it is important to bear in mind that if the Ukrainian schism spreads further, the fault lines will partly though far from entirely split between Russians and Greeks, with disastrous results.) Rather than a case of the Russian Church’s seeking to ‘redefine human rights language in such a way that allows them to uphold “traditional values”’ it is quite clear that it is the Fordham academics who are themselves seeking to redefine authentic Orthodox Christian traditional values (without the quotation marks) as stated forthrightly, clearly, and faithfully in the Social Concept of the Russian Orthodox Church (which link, to give Mr. Wood credit, he did include in his posting).

Sadly, the Fordham program is not alone in cutting-edge Orthodox academia. Another effort, “Orthodoxy in Dialogue,” cited above with respect to the Ukrainian crisis, displays the same agenda, including demanding that Orthodox clergy advocate open borders in the US on a par with opposing abortionbeing Orthodox and “genderqueer,” explaining the finer points of “intersex” vs. “transgender” (and faulting the esteemed Metropolitan Hierotheos of Nafpaktos and Agiou Vlasiou for ignoring the priceless “contributions that empirical sciences have made to our understanding of sexual and gender variance in human nature”), trashing respected American Orthodox Christian voices like Fr. John Whiteford and Rod Dreher, and – well you get the idea.

What is perhaps most tragic is that while ever-growing numbers of western Christians, lapsed Christians, and non-Christians are attracted to the Holy Orthodox Church precisely because they perceive Her, correctly, to be the Ark of Salvation that – with the powerful global support of the Russian state – does not change course with the gales and storms of a tempestuous and darkening world, revisionist Orthodox scholars would have us trim our sails to match the course of some western confessions that are increasingly rendered Christian in name only, if that. It is counsel we dare not heed.

Submitted by author, via Strategic Culture

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Vince Dhimos

Great insights. The perpetual wars and the resulting immigrant waves are also part of the de-Christianization of the West and the Muslim world. http://www.newsilkstrategies.com/news–analysis/how-the-us-dollar-is-de-christianizing-the-west

daveycrockett
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Revisionism of any form, even the most minute diversions from scriptural doctrine, is game over. When a schism develops for political reasons the outcome is disaster. A prime example is the fate of Christianity in the U.S. Those churches are, by and large, completely apostate. The fruit is rampant moral decay.

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US media suffers panic attack after Mueller fails to deliver on much-anticipated Trump indictment

Internet mogul Kim Dotcom said it all: “Mueller – The name that ended all mainstream media credibility.”

RT

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Important pundits and news networks have served up an impressive display of denials, evasions and on-air strokes after learning that Robert Mueller has ended his probe without issuing a single collusion-related indictment.

The Special Counsel delivered his final report to Attorney General William Barr for review on Friday, with the Justice Department confirming that there will be no further indictments related to the probe. The news dealt a devastating blow to the sensational prophesies of journalists, analysts and entire news networks, who for nearly two years reported ad nauseam that President Donald Trump and his inner circle were just days away from being carted off to prison for conspiring with the Kremlin to interfere in the 2016 presidential election.

Showing true integrity, journalists and television anchors took to Twitter and the airwaves on Friday night to acknowledge that the media severely misreported Donald Trump’s alleged ties to Russia, as well as what Mueller’s probe was likely to find. They are, after all, true professionals.

“How could they let Trump off the hook?” an inconsolable Chris Matthews asked NBC reporter Ken Dilanian during a segment on CNN’s ‘Hardball’.

Dilanian tried to comfort the CNN host with some of his signature NBC punditry.

“My only conclusion is that the president transmitted to Mueller that he would take the Fifth. He would never talk to him and therefore, Mueller decided it wasn’t worth the subpoena fight,” he expertly mused.

Actually, there were several Serious Journalists who used their unsurpassed analytical abilities to conjure up a reason why Mueller didn’t throw the book at Trump, even though the president is clearly a Putin puppet.

“It’s certainly possible that Trump may emerge from this better than many anticipated. However! Consensus has been that Mueller would follow DOJ rules and not indict a sitting president. I.e. it’s also possible his report could be very bad for Trump, despite ‘no more indictments,'” concluded Mark Follman, national affairs editor at Mother Jones, who presumably, and very sadly, was not being facetious.

Revered news organs were quick to artfully modify their expectations regarding Mueller’s findings.

“What is collusion and why is Robert Mueller unlikely to mention it in his report on Trump and Russia?” a Newsweek headline asked following Friday’s tragic announcement.

Three months earlier, Newsweek had meticulously documented all the terrible “collusion” committed by Donald Trump and his inner circle.

But perhaps the most sobering reactions to the no-indictment news came from those who seemed completely unfazed by the fact that Mueller’s investigation, aimed at uncovering a criminal conspiracy between Trump and the Kremlin, ended without digging up a single case of “collusion.”

The denials, evasions and bizarre hot takes are made even more poignant by the fact that just days ago, there was still serious talk about Trump’s entire family being hauled off to prison.

“You can’t blame MSNBC viewers for being confused. They largely kept dissenters from their Trump/Russia spy tale off the air for 2 years. As recently as 2 weeks ago, they had @JohnBrennan strongly suggesting Mueller would indict Trump family members on collusion as his last act,” journalist Glenn Greenwald tweeted.

While the Mueller report has yet to be released to the public, the lack of indictments makes it clear that whatever was found, nothing came close to the vast criminal conspiracy alleged by virtually the entire American media establishment.

“You have been lied to for 2 years by the MSM. No Russian collusion by Trump or anyone else. Who lied? Head of the CIA, NSA,FBI,DOJ, every pundit every anchor. All lies,” wrote conservative activist Chuck Woolery.

Internet mogul Kim Dotcom was more blunt, but said it all: “Mueller – The name that ended all mainstream media credibility.”

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Canadian Lawmaker Accuses Trudeau Of Being A “Fake Feminist” (Video)

Rempel segued to Trudeau’s push to quash an investigation into allegations that he once groped a young journalist early in his political career

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Via Zerohedge

Canada’s feminist-in-chief Justin Trudeau wants to support and empower women…but his support stops at the point where said women start creating problems for his political agenda.

That was the criticism levied against the prime minister on Friday by a conservative lawmaker, who took the PM to task for “muzzling strong, principled women” during a debate in the House of Commons.

“He asked for strong women, and this is what they look like!” said conservative MP Michelle Rempel, referring to the former justice minister and attorney general Jody Wilson-Raybould, who has accused Trudeau and his cronies of pushing her out of the cabinet after she refused to grant a deferred prosecution agreement to a Quebec-based engineering firm.

She then accused Trudeau of being a “fake feminist”.

“That’s not what a feminist looks like…Every day that he refuses to allow the attorney general to testify and tell her story is another day he’s a fake feminist!”

Trudeau was so taken aback by Rempel’s tirade, that he apparently forgot which language he should respond in.

But Rempel wasn’t finished. She then segued to Trudeau’s push to quash an investigation into allegations that he once groped a young journalist early in his political career. This from a man who once objected to the continued use of the word “mankind” (suggesting we use “peoplekind” instead).

The conservative opposition then tried to summon Wilson-Raybould to appear before the Commons for another hearing (during her last appearance, she shared her account of how the PM and employees in the PM’s office and privy council barraged her with demands that she quash the government’s pursuit of SNC-Lavalin over charges that the firm bribed Libyan government officials). Wilson-Raybould left the Trudeau cabinet after she was abruptly moved to a different ministerial post – a move that was widely seen as a demotion.

Trudeau has acknowledged that he put in a good word on the firm’s behalf with Wilson-Raybould, but insists that he always maintained the final decision on the case was hers and hers alone.

Fortunately for Canadians who agree with Rempel, it’s very possible that Trudeau – who has so far resisted calls to resign – won’t be in power much longer, as the scandal has cost Trudeau’s liberals the lead in the polls for the October election.

 

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Why Joe May be Courting Stacey

Joe Biden has a history on compulsory integration dating back to the 1970s that Sen. Jesse Helms called “enlightened.”

Patrick J. Buchanan

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Authored by Patrick Buchanan via The Unz Review:


Of 895 slots in the freshman class of Stuyvesant High in New York City, seven were offered this year to black students, down from 10 last year and 13 the year before.

In the freshman class of 803 at The Bronx High School of Science, 12 students are black, down from last year’s 25.

Of 303 students admitted to Staten Island Technical High School, one is African-American.

According to The New York Times, similar patterns of admission apply at the other five most elite high schools in the city.

Whites and Asians are 30 percent of middle school students, but 83 percent of the freshman at Bronx High School of Science, 88 percent at Staten Island Technical and 90 percent at Stuyvesant.

What do these numbers tell us?

They reveal the racial composition of the cohort of scientists and technicians who will lead America in the 21st century. And they tell us which races will not be well represented in that vanguard.

They identify a fault line that runs through the Democratic Party, separating leftists who believe in equality of results for all races and ethnic groups, and those who believe in a meritocracy.

Mayor Bill de Blasio has expressed anger and frustration at the under-representation of blacks and Hispanics in the elite schools. But Gov. Andrew Cuomo and the state legislature have ignored his pleas to change the way students are admitted.

Currently, the same test, of English and math, is given to middle school applicants. And admission to the elite eight is offered to those who get the highest scores.

Moreover, Asians, not whites, are predominant.

Though 15 percent of all middle school students, Asians make up two-thirds of the student body at Stuyvesant, with 80 times as many slots as their African-American classmates.

The egalitarian wing of the Democratic Party sees this as inherently unjust. And what gives this issue national import are these factors:

First, the recent scandal where rich parents paid huge bribes to criminal consultants to get their kids into elite colleges, by falsifying records of athletic achievement and cheating on Scholastic Aptitude Tests, has caused a wave of populist resentment.

Second, Harvard is being sued for systemic reverse racism, as black and Hispanic students are admitted with test scores hundreds of points below those that would disqualify Asians and whites.

Third, Joe Biden has a history on compulsory integration dating back to the 1970s that Sen. Jesse Helms called “enlightened.”

Here are Biden’s quotes, unearthed by The Washington Post, that reflect his beliefs about forced busing for racial balance in public schools:

“The new integration plans being offered are really just quota systems to assure a certain number of blacks, Chicanos, or whatever in each school. That, to me, is the most racist concept you can come up with.

“What it says is, ‘In order for your child with curly black hair, brown eyes, and dark skin to be able to learn anything, he needs to sit next to my blond-haired, blue-eyed son.’ That’s racist!

“Who the hell do we think we are, that the only way a black man or woman can learn is if they rub shoulders with my white child?

“I am philosophically opposed to quota systems. They insure mediocrity.”

That was 44 years ago. While those views were the thinking of many Democrats, and perhaps of most Americans, in the mid-’70s, they will be problematic in the 2020 primaries, where African-Americans could be decisive in the contests that follow Iowa and New Hampshire.

Biden knows that just as Bernie Sanders, another white male, fell short in crucial South Carolina because of a lack of support among black voters, he, too, has a problem with that most loyal element in the Democratic coalition.

In 1991, Biden failed to rise to the defense of Anita Hill when she charged future Justice Clarence Thomas with sexual harassment. In the Senate Judiciary Committee, he was a law-and-order champion responsible for tough anti-crime legislation that is now regarded as discriminatory.

And he has a record on busing for racial balance that made him a de facto ally of Louise Day Hicks of the Boston busing case fame.

How, with a record like this, does Biden inoculate himself against attacks by rival candidates, especially candidates of color, in his run for the nomination?

One way would be to signal to his party that he has grown, he has changed, and his 2020 running mate will be a person of color. Perhaps he’ll run with a woman of color such as Stacey Abrams, who narrowly lost the 2018 governor’s race in Georgia.

An ancillary benefit would be that Abrams on the ticket would help him carry Georgia, a state Donald Trump probably cannot lose and win re-election.

Wrote Axios this morning:

“Close advisers to former Vice President Joe Biden are debating the idea of packaging his presidential campaign announcement with a pledge to choose Stacey Abrams as his vice president.”


Patrick J. Buchanan is the author of “Nixon’s White House Wars: The Battles That Made and Broke a President and Divided America Forever.”

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