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Why did Erdogan free two Greek soldiers after six months in a Turkish prison?

The Duran – News in Review – Episode 83.

Alex Christoforou

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Two Greek soldiers freed after months in a Turkish prison returned to Greece by government jet after their unexpected release by a Turkish provincial court.

Greece’s Defense Minister Panos Kammenos said he phoned his Turkish counterpart to express his satisfaction with the soldiers’ release and invite him to visit Greece.

Kammenos told reporters, referring to the Feast of the Dormation, which falls on August 15 and to the Italian torpedoing on a Greek warship on this day in 1940…

“This is a great day for our motherland, the day of Our Lady, the day of Tinos in 1940.”

“I hope that their release…will herald a new day in Greek-Turkish relations. We can live together peacefully, for the benefit of both our peoples.”

The Duran’s Alex Christoforou and Editor-in-Chief Alexander Mercouris examine the reasons behind Erdogan’s unexpected overture to Greece, with the sudden release of two Greek soldiers held in a Turkish prison for nearly 6 months.

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Via Ekathimerini

The soldiers – 2nd Lieutenant Angelos Mitretodis and Sergeant Dimitris Kouklatzis – were met by Kammenos, the army chief of staff and an honor guard after their arrival at 3 a.m. at the airport in the northern city of Thessaloniki.

“All I want to say is thank you,” Mitretodis told reporters.

The men were arrested on March 1 for illegally entering Turkey after crossing the heavily militarized land border. Greece strongly protested their long detention in the western town of Edirne, arguing that they had strayed across during a patrol of a trail of suspected illegal immigration amid poor visibility due to bad weather.

Prime Minister Alexis Tsipras welcomed their release as “an act of justice,” and provided the jet he uses on official foreign journeys to bring them back.

Their release “will contribute to strengthening friendship, good neighborly relations and stability in the region,” Tsipras said in a statement. “I want to congratulate and thank (the two men) and their families for their fortitude, patience and trust in our efforts, which were finally justified.”

In Athens, the Foreign Ministry said: “We welcome the release of the two members of the Greek armed forces … following more than five months of unjustified custody in Edirne prison. This decision by the Turkish authorities is positive and will contribute to the improvement of Greek-Turkish relations and the friendship between our people.

“The constant efforts exerted by the Prime Minister, the Foreign Ministry and the diplomatic and consular missions of Greece in Turkey have borne fruit. Once again diplomacy is the biggest winner.”

The men’s arrest had considerably strained Greek-Turkish relations. Kammenos had claimed that they were being held “hostage” by Turkey, which is trying to secure the extradition of eight Turkish servicemen who fled to Greece after the 2016 failed military coup in Turkey.

Ankara accuses its servicemen of involvement in the coup, but Greek courts have refused to extradite them, arguing they would not get a fair trial in Turkey and their lives would be in danger there.

The two Greeks were released Tuesday pending the outcome of their trial by a Turkish court. Turkey’s state Anadolu Agency said that in a court hearing to review a request for their release the two said in their defense that they had crossed the border by mistake.

Mitretodis’ father told the AP that his son had shown great strength in prison.

“My wife phoned and told me the news, and at once I called the Greek consul (in Edirne) and confirmed that the lads have been set free,” Nikos Mitretodis said. “They didn’t do anything wrong, and they spent a long time in prison. But they were strong during all that time, and remain strong, they have to be.”

“I want to thank everyone for their solidarity – the media, our political leadership, the Church and anonymous people who stood by us,” he added.

Greek President Prokopis Pavlopoulos said the release of the two soldiers “on the one hand constitutes a basic act of justice on the part of the Turkish authorities. On the other hand, it shows how Turkey can and should continue to fully reestablish the climate of friendship and good neighborliness with Greece”.

Main opposition New Democracy leader Kyriakos Mitsotakis said: “The release of the two Greek officers is happy news amid the gloomy summer that our country is experiencing. All Greeks await their return with joy and emotion.”

In Brussels, European Commission President Jean-Claude Juncker said he was delighted by news of the Greek soldiers’ imminent release. “As I said (before) … Turkey has nothing to fear from its European neighbors. We want to see a democratic, stable and prosperous Turkey,” he posted on Twitter.

Authored by Raul Ilargi Meijer via The Automatic Earth blog:

On August 15, Greeks celebrate the “Dormition (or the Assumption) of the Virgin Mary (in Greek: Koimisis tis Theotokou). The holiday commemorates the “falling asleep” or death of the Theotokos (Mary, translated as “God-bearer”). August 15, one of the most important holidays in the Orthodox calendar, is celebrated across the country, and is a date when many Greeks leave the towns and cities where they live and work to return to their home villages.”

Stole that bit from the local Kathimerini paper. And I would add: while most Athenians leave for the islands, along with about 2 billion tourists. Thought I’d bring up the national holiday because in Turkey, they celebrate the same. The orthodox church is still going strong in both countries. Even if Turkey is leaning increasingly towards Islam. And even then: the House of the Virgin Mary shrine in Turkey, which the Apostle John is supposed to have built for her, on a mountain overlooking the Aegean, the place where Mary is said to have spent her last years, sees both Christian and Muslim pilgrims.

All this can’t be seen apart from some recent developments between the two countries. Turkey had been holding two Greek servicemen in jail after they crossed a border in bad weather early March.

Athens got a phone call from Ankara, probably to Kammenos, not Tsipras, that said: you come get them. Whether that call was before or after the court decision we’ll probably never know. A bit of a shame, because it could tell us a lot of where the decisions are made in Turkey. Then again, we do have an idea. A mere provincial court that could make decisions that go completely against what Erdogan desires? What are the odds? But stick around.

Here’s what’s interesting about this: the two soldiers, who had been in detention for almost half a year, were released by a provincial court, and got back home on a joint Turkish/Greek national holiday. What’s not to like?

But then this: a few hours after they arrive home on PM Tsipras’ own government jet at 3pm, another Turkish court decides that an appeal for American pastor Brunson to be released, is denied. Brunson is the guy Trump wants freed. John Bolton has said there’ll be no more talks until that is done. But if one court takes a decision that at least on the face of it goes against supreme ruler Erdogan’s demands, and another decides differently, Erdogan can claim the pastor’s fate is out of his hands: it’s the court system that decides.

That victory over Trump, concerning not freeing the pastor, is apparently worth more to him than the defeat of not exchanging the soldiers for the 8 Turkish servicemen who have gotten asylum in Greece. Something Erdogan is allegedly very angry about, because he accuses them of being party to the 2016 ‘coup’. He’s trying to play chess with Trump.

*****

And then Reuters has this just now:

Erdogan Spokesman Says Problems With US Will Be Resolved

Turkish President Tayyip Erdogan’s spokesman said on Wednesday he expected problems with the United States, which helped drive the lira to record lows, to be resolved but Washington must stop trying to influence Turkey’s judiciary. Ibrahim Kalin also told a news conference that Turkey would exercise its rights if the U.S. does not deliver F-35 jets to Ankara. The lira, which has rallied after hitting a record low of 7.24 to the dollar, would continue to recover, he said.

Via The Automatic Earth blog:

A masterstroke? Did Erdogan just succeed in making everyone, including Trump, believe the Turkish judiciary system is impartial, and he’s not the one keeping Brunson from leaving the country? Sure looks like he tried. “Sorry, Mr. Trump, it’s out of my hands.. A judge let the Greek soldiers go, and I didn’t want that either..”

Problem is, everyone knows Erdogan fired half the judiciary system and 90% or so of the press, accusing them of being part of the same coup plot as Gülen and the pastor Brunson. It’s almost amusing. Almost, because innocent people’s lives are being played out on some primitive chess board and sacrificed against dreams of ever more power. Only a pawn in their game.

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Simple answer must be because he obviously needs less enemies at the moment.

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Aidi Deduction

Alex: another problem may be that: “European Department for Security and Information Secretary General Ambassador Dr. Haitham Abu Said Told VT that Turkey has an immense data and Intel in its pocket when it comes to responding to the unjustified US campaign, especially vis-à-vis the imposed economic embargo that entails political, economic and social perils. The US administration is currently demanding the release of Rev. “Brunson “, after the Turkish Intelligence revealed his true identity as a senior intelligence officer and a mole. Brunson served as an intelligence officer in various stations, especially in Iraq, where he seized, with his… Read more »

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The ‘Gilets Jaunes’ Are Unstoppable: “Now, The Elites Are Afraid”

Now the elites are afraid. For the first time, there is a movement which cannot be controlled through the normal political mechanisms.

The Duran

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Authored by Christophe Guilluy via Spiked-Online.com:


The gilets jaunes (yellow vest) movement has rattled the French establishment. For several months, crowds ranging from tens of thousands to hundreds of thousands have been taking to the streets every weekend across the whole of France. They have had enormous success, extracting major concessions from the government. They continue to march.

Back in 2014, geographer Christopher Guilluy’s study of la France périphérique (peripheral France) caused a media sensation. It drew attention to the economic, cultural and political exclusion of the working classes, most of whom now live outside the major cities. It highlighted the conditions that would later give rise to the yellow-vest phenomenon. Guilluy has developed on these themes in his recent books, No Society and The Twilight of the Elite: Prosperity, the Periphery and the Future of Francespiked caught up with Guilluy to get his view on the causes and consequences of the yellow-vest movement.

spiked: What exactly do you mean by ‘peripheral France’?

Christophe Guilluy: ‘Peripheral France’ is about the geographic distribution of the working classes across France. Fifteen years ago, I noticed that the majority of working-class people actually live very far away from the major globalised cities – far from Paris, Lyon and Toulouse, and also very far from London and New York.

Technically, our globalised economic model performs well. It produces a lot of wealth. But it doesn’t need the majority of the population to function. It has no real need for the manual workers, labourers and even small-business owners outside of the big cities. Paris creates enough wealth for the whole of France, and London does the same in Britain. But you cannot build a society around this. The gilets jaunes is a revolt of the working classes who live in these places.

They tend to be people in work, but who don’t earn very much, between 1000€ and 2000€ per month. Some of them are very poor if they are unemployed. Others were once middle-class. What they all have in common is that they live in areas where there is hardly any work left. They know that even if they have a job today, they could lose it tomorrow and they won’t find anything else.

spiked: What is the role of culture in the yellow-vest movement?

Guilluy: Not only does peripheral France fare badly in the modern economy, it is also culturally misunderstood by the elite. The yellow-vest movement is a truly 21st-century movement in that it is cultural as well as political. Cultural validation is extremely important in our era.

One illustration of this cultural divide is that most modern, progressive social movements and protests are quickly endorsed by celebrities, actors, the media and the intellectuals. But none of them approve of the gilets jaunes. Their emergence has caused a kind of psychological shock to the cultural establishment. It is exactly the same shock that the British elites experienced with the Brexit vote and that they are still experiencing now, three years later.

The Brexit vote had a lot to do with culture, too, I think. It was more than just the question of leaving the EU. Many voters wanted to remind the political class that they exist. That’s what French people are using the gilets jaunes for – to say we exist. We are seeing the same phenomenon in populist revolts across the world.

spiked: How have the working-classes come to be excluded?

Guilluy: All the growth and dynamism is in the major cities, but people cannot just move there. The cities are inaccessible, particularly thanks to mounting housing costs. The big cities today are like medieval citadels. It is like we are going back to the city-states of the Middle Ages. Funnily enough, Paris is going to start charging people for entry, just like the excise duties you used to have to pay to enter a town in the Middle Ages.

The cities themselves have become very unequal, too. The Parisian economy needs executives and qualified professionals. It also needs workers, predominantly immigrants, for the construction industry and catering et cetera. Business relies on this very specific demographic mix. The problem is that ‘the people’ outside of this still exist. In fact, ‘Peripheral France’ actually encompasses the majority of French people.

spiked: What role has the liberal metropolitan elite played in this?

Guilluy: We have a new bourgeoisie, but because they are very cool and progressive, it creates the impression that there is no class conflict anymore. It is really difficult to oppose the hipsters when they say they care about the poor and about minorities.

But actually, they are very much complicit in relegating the working classes to the sidelines. Not only do they benefit enormously from the globalised economy, but they have also produced a dominant cultural discourse which ostracises working-class people. Think of the ‘deplorables’ evoked by Hillary Clinton. There is a similar view of the working class in France and Britain. They are looked upon as if they are some kind of Amazonian tribe. The problem for the elites is that it is a very big tribe.

The middle-class reaction to the yellow vests has been telling. Immediately, the protesters were denounced as xenophobes, anti-Semites and homophobes. The elites present themselves as anti-fascist and anti-racist but this is merely a way of defending their class interests. It is the only argument they can muster to defend their status, but it is not working anymore.

Now the elites are afraid. For the first time, there is a movement which cannot be controlled through the normal political mechanisms. The gilets jaunes didn’t emerge from the trade unions or the political parties. It cannot be stopped. There is no ‘off’ button. Either the intelligentsia will be forced to properly acknowledge the existence of these people, or they will have to opt for a kind of soft totalitarianism.

A lot has been made of the fact that the yellow vests’ demands vary a great deal. But above all, it’s a demand for democracy. Fundamentally, they are democrats – they want to be taken seriously and they want to be integrated into the economic order.

spiked: How can we begin to address these demands?

Guilluy: First of all, the bourgeoisie needs a cultural revolution, particularly in universities and in the media. They need to stop insulting the working class, to stop thinking of all the gilets jaunes as imbeciles.

Cultural respect is fundamental: there will be no economic or political integration until there is cultural integration. Then, of course, we need to think differently about the economy. That means dispensing with neoliberal dogma. We need to think beyond Paris, London and New York.

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US Blunders Have Made Russia The Global Trade Pivot

Even if Europe is somehow taken out of the trade equation, greater synergy between the RIC (Russia, India and China) nations may be enough to pull their nations through anticipated global volatilities ahead

The Duran

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Authored by Mathew Maavak via ActivistPost.com:


The year 2019 had barely begun before news emerged that six Russian sailors were kidnapped by pirates off the coast of Benin. It was perhaps a foretaste of risks to come. As nations reel from deteriorating economic conditions, instances of piracy and other forms of supply chain disruptions are bound to increase.

According to the International Maritime Bureau (IMB), 107 cases of piracy were noted during the first half of 2018 vis-à-vis 87 throughout 2017.  The 2018 tally included 32 cases in Southeast Asian waters and 48 along African shores – representing 75% of the total. To put this figure into perspective, Asian behemoths India and China – despite their vast shorelines – recorded only 2 cases of piracy each during the study period. Russia had none. In terms of hostages taken, the IMB tally read 102 in H1 2018 vs 63 in H1 2017.

Piracy adds to shipping and retail costs worldwide as security, insurance and salaries are hiked to match associated risks in maritime transport. Merchant vessels will also take longer and costlier routes to avoid piracy hotspots.

United Nations Office on Drugs and Crime (UNODC) report in 2016 sums up the perils ahead:

As over 90% of global trade is carried out by sea, the economic effects of maritime crime can be crippling. Maritime crime includes not only criminal activity directed at vessels or maritime structures, but also the use of the high seas to perpetrate transnational organized crimes such as smuggling of persons or illicit substances.  These forms of maritime crime can have devastating human consequences.

Indeed, cases of human trafficking, organ harvesting, and the smuggling of illicit substances and counterfeit goods are proliferating worldwide in tandem with rising systemic debt and suspect international agendas.

Australia offers a case in point. While it fantasizes over a Quad of allies in the Indo-Pacific – to “save Asians from China” – criminal elements from Hong Kong, Malaysia to squeaky-clean Singapore have been routinely trafficking drugs, tobacco and people right into Sydney harbour for years,  swelling the local organised crime economy to as much as $47.4 billion (Australian dollars presumably) between 2016 and 2017.

With criminal elements expected to thrive during a severe recession, they will likely enjoy a degree of prosecutorial shielding from state actors and local politicians. But this is not a Southeast Asian problem alone; any superpower wishing to disrupt Asia-Europe trade arteries – the main engine of global growth – will have targets of opportunity across oceans and lands.  The US-led war against Syria had not only cratered one potential trans-Eurasia energy and trade node, it served as a boon for child traffickingorgan harvesting and slavery as well. Yet, it is President Bashar al-Assad who is repeatedly labelled a “butcher” by the Anglo-American media.

Ultimately, industries in Asia and Europe will seek safer transit routes for their products. The inference here is inevitable: the greatest logistical undertaking in history – China’s Belt and Road Initiative (BRI) – will be highly dependent on Russian security umbrella, particularly in Central Asia. Russia also offers an alternative transit option via the Northern Sea Route, thereby avoiding any potential pan-Turkic ructions in Central Asia in the future.

Russo- and Sinophobia explained?

In retrospect, Washington’s reckless policies post-Sept 11 2001 seem aimed at disrupting growing synergies between Asia and Europe. This hypothesis helps explain the relentless US-led agitprops against Russia, China and Iran.

When the gilet jaunes (yellow vest) protests rocked France weeks ago, it was only a matter of time before some pundits blamed it on Russia. US President Donald J. Trump cheered on; just as “billionaire activist” George Soros celebrated the refugee invasion of Europe and the Arab Spring earlier.  If the yellow vest contagion spreads to the Western half of Europe, its economies will flounder. Cui bono? A Russia that can reap benefits from the two-way BRI or Arctic trade routes or a moribund United States that can no longer rule roost in an increasingly multipolar world?

Trump’s diplomatic downgrade of the European Union and his opposition to the Nord Stream 2gas pipeline matches this trade-disruption hypothesis, as do pressures applied on India and China to drop energy and trade ties with Iran.  Washington’s trade war with Beijing and recent charges against Huawei – arguably Asia’s most valuable company – seem to fit this grand strategy.

If China concedes to importing more US products, Europe will bear the consequences. Asians love European products ranging from German cars to Italian shoes and Europe remains the favourite vacation destination for its growing middle class. Eastern European products and institutions are also beginning to gain traction in Asia. However, these emerging economies will suffer if their leaders cave in to Washington’s bogeyman fetish.

Even if Europe is somehow taken out of the trade equation, greater synergy between the RIC (Russia, India and China) nations may be enough – at least theoretically – to pull their nations through anticipated global volatilities ahead.

In the meantime, as the US-led world crumbles, it looks like Russia is patiently biding its time to become the security guarantor and kingmaker of Asia-Europe trade.  A possible state of affairs wrought more by American inanity rather than Russian ingenuity…

Dr Mathew Maavak is a regular commentator on risk-related geostrategic issues.

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Historic Eastern Christianity: An Uncertain Future

The survival of historic Eastern Christianity, particularly in Syria, is critical for several reasons.

Strategic Culture Foundation

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Authored by Elias Samo via The Strategic Culture Foundation:


The survival of historic Eastern Christianity has never been as urgent as it is today. Christianity saw its beginning in Greater Syria which was subdivided by France and Britain after WWI into modern day Syria, Lebanon, Palestian/Israel and Jordan. The land that housed, nurtured and spread the teachings of Jesus Christ for over two millenniums, now threatens children of that faith. The survival of historic Eastern Christianity, particularly in Syria, is critical for several reasons:

  1. Greater Syria is the homeland of Jesus and Christianity. Abraham was from modern day Iraq, Moses from Egypt, and Muhammad from Mecca; Jesus was from Syria.
  1. Paul converted to Christianity and saw the light while walking through ‘The Street Called Straight’ in Damascus.
  1. Jesus’ followers were called Christians for the first time in Antioch, formerly part of Syria.
  1. One of the earliest churches, perhaps the earliest, is in Syria.

The potential demise of historic Eastern Christianity is reflected in the key question Christians ask: should we stay or emigrate? The urgent question – in the face of the ongoing regional turmoil – precipitated with the American invasion of Iraq in 2003 and escalated since the Arab uprisings in 2011. Historic Eastern Christians’ fears were further magnified when Archbishop Yohanna Ibrahim of the Syriac Orthodox Church and Archbishop Paul Yazigi of the Greek Orthodox Church, both of metropolitan Aleppo, were kidnapped on April, 22, 2013; with no traces of their whereabouts, dead or alive, since. For many years, I was deputy, friend, and advisor to the Archbishop Ibrahim, which provided me an opportunity to meet many Christians. I have, over time, noticed the change in their sentiment, with more considering emigration after the uprising and the kidnapping of the two Archbishops. Historic Eastern Christians survived the Ottoman Genocide in 1915 and thereafter; they multiplied and thrived in the Fertile Crescent despite some atrocities until the start of the misnamed “Arab Spring” in early 2011. Prior to the “Arab Spring”, historic Eastern Christians were victims of violence on several occasions. In the mid-1930s, the historic Assyrian community in Iraq suffered violent onslaughts and were driven to Syria. In the 1970s and 1980s, during the Lebanese Civil War, Christians were victims of sectarian violence. During the American invasion of Iraq in 2003, Christians were victims of widespread sectarian violence which led to mass migration. The “Arab Spring” began with great hope for the right of the people to “Life, Liberty and the pursuit of Happiness”. However, it was swiftly hijacked by Islamists and Salafists and turned into an “Islamic Spring, an Arab Fall and a Christian Winter”; bringing along with it a new massacre of Christians. Presently, Eastern Christianity is at the mercy of clear and identifiable domestic, regional, and international, historic and contemporary conflicts in the Fertile Crescent, namely:

  1. Jihad vs. Ijtihad: A long standing conflict amongst Muslims between the sword vs. the pen.
  2. Sunni vs. Shiite: A conflict which began following the death of the Prophet Muhammad.
  3. Arabism vs. Islamism: The former has territorial limitations, the later has no territorial limitations.
  4. Syria vs. Israel: It is an essential component of the Palestinian problem, not the presumed Arab- Israeli conflict.
  5. West vs. East: A throwback to the Cold War, or its revival.
  6. Historic Persian, Ottoman and Arab Empires animosities: Each seeking regional hegemony.

One is reminded of the proverbial saying, “When the elephants fight, the grass suffers.” Certainly, Eastern Christianity is suffering and threatened with extinction.

Syria was a model of religious tolerance, common living and peaceful interaction amongst its religious, sectarian, cultural and ethnic components. Seven years of turmoil, in which various international and regional powers manipulated segments of Syrian society by supplying them with an abundance of weapons, money and sectarian ideologies, has heightened Eastern Christians’ fears. During the seven-year turmoil in Syria, the entire society has suffered; Sunnis, Shiites, Alawites, Yazidis, Kurds, Christians and others. Christians, being a weak and peaceful component of the society, have suffered immensely. Ma’aloula; a religious treasure for Christians globally, and the only city in the world where Aramaic – the language of Jesus Christ – is spoken, was attacked and besieged by ISIS. Numerous historic Churches were damaged, and many destroyed. Christians in Raqqa were forced by ISIS into one of three options: 1. Pay a penalty in pure gold – known as a ‘Jizya’ to keep their life and practice their faith – albeit in secret only; 2. Convert into Islam; or 3. Face immediate death. To top their pain, the kidnap of the two prominent Archbishops meant no Eastern Christian believer was safe.

Amidst all the doom and gloom, however, there remains hope. The survival of Christianity depends on the actions and reactions of three parties:

Eastern Christians: During the last hundred years, 1915-2015, since the Ottoman Genocide, Eastern Christians have been victims of a history of massacres, which meant that every Eastern Christian was a martyr, a potential martyr or a witness of martyrdom; if you fool me once, shame on you, if you fool me twice, shame on me. The ongoing regional turmoil has heightened their sense of insecurity. The answer to an age-old question Eastern Christians had on their mind: To flee Westwards or remain in their land, in the face of death, is increasingly becoming the former.

Eastern Muslims: There is a difference in perceptions between Eastern Christians and mainstream Muslims regarding the massacres committed against Christians. When certain violent groups or individuals kill Christians, while shouting a traditional Islamic profession: “No God but one God and Muhammad is God’s messenger”, it is reasonable for Christians to assume the killers are Muslims. However, for mainstream Muslims, the killers do not represent Islam; they are extremists, violating basic Islamic norms such as Muhammad’s sayings, “Whoever hurts a Thummy – Christian or Jew – has hurt me”, “no compulsion in religion” and other Islamic norms regarding just treatment of people of the Book; Christians and Jews. Therefore, it is the responsibility of the Muslim elites to impress upon their fellow Muslims that:

a. The three monotheistic religions believe in one God and all ‘faithfuls’ are equal in citizenship, rights and duties.

b. Christians participated in the rise of Arab Islamic civilization. They were pioneers in the modern Arab renaissance and they joined their Muslim brethren in resisting the Crusades, the Ottomans and Western colonialism.

c. Christians are natives of the land and they provide cultural, religious, educational, and economic, diversity.

d. Christians are a positive link between the Muslims and the Christian West, particularly in view of the rise of Islamophobia. Massacres of Christians and their migration provide a pretext for the further precipitation of Islamophobia.

e. Civilization is measured by the way it treats its minorities.

The Christian West: The Crusades, Western colonialism, creation and continued support of Israel, support of authoritarian Arab political systems, military interventions, regime change, and the destabilization of Arab states made Muslims view Eastern Christians ‘guilty by association’. The Christian West helped Jews come to Palestine to establish Israel. Shouldn’t the same Christian West also help Eastern Christians remain in their homeland, rather than facilitate their emigration? Western Christians, particularly Christian Zionists, believe that the existence of Israel is necessary for the return of Jesus to his homeland. However, it would be a great disappointment for Jesus to return to his homeland, Syria and not find any of his followers.

Prior to 2011, Eastern Christian religious leaders were encouraging Syrian Christians in the diaspora to return to Syria, their homeland, where life was safe and secure with great potential. Now, the same leaders are desperately trying to slow down Christian emigration. Eastern Christians’ loud cries for help to remain are blowing in the wind.

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