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US supply of Javelin anti-tank missiles adds fuel to fire in Ukraine

Jingoistic US policy is pushing Ukraine back towards total war that goes spread beyond Donbass

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(Truthdig) – Dec. 18 was a day like any other in the Donbas region, the flashpoint of a grinding civil war between the Ukrainian military and pro-Russian separatists. That afternoon, a girl was badly wounded by a shell fired by Ukrainians into the separatist-held Golmovsky. A few hours later, a hail of Grad rockets fired by pro-Russian forces poured down on the Ukrainian-controlled town of Novoluhanske, killing eight civilians in the middle of a community celebration and damaging over 100 buildings. The shelling continued into the night, killing three in the pro-Russian town of Stakhanov, including a 94-year-old woman.

Artillery exchanges like this have become a tragic routine in Donbas. Though the killing has slowed since the heaviest fighting, which occurred in 2015, over 10,000 have fallen in the conflict, and at least 1.4 million have been turned into refugees. With the war entering its fourth year, a decision by the Trump administration virtually ensured that the news from Donbas will grow dramatically worse. Last month, the State Department approved the transfer of $50 million worth of lethal weapons to the Ukrainian military. Along with a shipment of M107A1 Barrett sniper rifles, the United States will be delivering 35 FGM Javelin anti-tank launching systems and 210 missiles.

Though the Javelin has scarcely been tested against the latest models of Russian tanks, advocates of the arms transfer have insisted that the missiles will save lives by deterring the Russians. After a meeting last June with House Majority Leader Paul Ryan and Sen. John McCain, Andriy Parubiy, who is the speaker of the Ukrainian Parliament (and a veteran Nazi activist), presented the Javelins as a game changer. “If we’d burned several hundred Russian tanks [in 2015], it would have been an important step toward restoring peace in our country’s east,” Parubiy declared.

But others who have witnessed the grueling war of attrition from the front lines dread the prospect of new arms on the battlefield. Brian Milakovsky, a Fulbright scholar who is working with an aid organization on the Ukrainian side of Donbas, told me the Javelins would provoke Russia to escalate its military involvement and dramatically deepen suffering on both sides.

“In the time I’ve been in the Donbas there have been escalation events that, when the dust settled, seemed attributable to the separatists trying to improve their positions. There have also been escalations related to the Ukrainians trying to improve theirs,” Milakovsky said. “No one can ever be certain who starts shooting, but you can triangulate a lot of sources and get a sense for it. What I worry about with U.S. arms is how they could inspire more such attempts, which often blow up into artillery duels that damage front-line communities on both sides. Giving just enough arms to make that possible, but not enough to actually change the balance in the war, doesn’t seem responsible to me.”

According to Milakovsky, Russia’s massive military presence gives it an automatic advantage that renders any infusion of outside arms futile. “I think Russia will always be able to pour more arms into the region considering how much of their standing army is positioned just across the border,” he explained. “Both sides are so dug in for a big fight that every escalation is like throwing matches around in dry grass. No one seems to actually want a big war, but no one can accept major moves in the front line either, and they will respond accordingly.”

Milakovsky is hardly alone in this view. “On both sides, we repeatedly heard calls to resume this war. And we thought: If the war returns, no one of those with whom we spoke will survive,” correspondents from the Russian opposition paper Novaya Gazeta wrote in a dispatch from the front lines of Donbas in 2016. Even mainstream American analysts like Council on Foreign Relations fellow Charles Kupchan have warned that “sending lethal weapons to Ukraine is a recipe for military escalation and transatlantic discord.”

Back in 2015, when Kupchan served in Barack Obama’s National Security Council, the then-president made a rare departure from conventional Beltway foreign policy wisdom and rejected pressure to ship lethal arms to Ukraine. The plan to up-arm Ukraine had been developed by the Brookings Institution and the NATO-funded Atlantic Council and was advanced by Congress in the form of a provision by Sen. McCain that would have required the U.S. to budget 20 percent of all aid to Ukraine for offensive weapons.

Obama’s refusal to authorize the arms shipment kept alive the Minsk II peace process, along with the prospect of U.N. peacekeepers deploying to Donbas, a proposal endorsed by Russia. It also infuriated U.S. neoconservatives and more than a few anti-Russian liberals. But once the 2016 presidential campaign got underway, the bipartisan war party was confident its demands would be met.

Once the Democratic and Republican conventions rolled around, both parties’ draft platforms contained nearly identical language promising arms to Ukraine. The arms transfer had been a personal priority of Hillary Clinton, a top recipient of weapons industry cash, since early 2015. Only hours after the Republican National Convention rang its opening bell, however, a Donald Trump foreign policy adviser named J.D. Gordon ordered the RNC to alter its pledge for “lethal weapons” to a call for “appropriate assistance” to the Ukrainian military. Though Trump said later that he was unaware of the change, Gordon claimed the candidate had demanded it to conform to his stated support for detente with Russia.

Despite the softened language on lethal arms, the RNC plank hardly was part of a George McGovern-style peace platform. Gordon inserted language demanding “increasing sanctions, together with our allies, against Russia unless and until Ukraine’s sovereignty and territorial integrity are fully restored.” What’s more, the platform slammed Russia for “occupying parts of Ukraine and threatening neighbors from the Baltic to the Caucasus.” But the minor tweak was enough to inspire The Huffington Post to proclaim in a headline, “The Real Winner At The GOP Convention Is Vladimir Putin.”

A vicious backlash was brewing against Trump’s moves toward detente, and when Clinton’s campaign went down in flames, “Russiagate” erupted. Desperate for evidence of Trump-Russia collusion, Democrats latched on to the dossier produced by Christopher Steele, a former agent of Britain’s MI5 who was funded by a law firm closely tied to Clinton and the Democratic National Committee. According to the error-laden dossier, “the TRUMP team had agreed to sideline Russian intervention in Ukraine as a campaign issue” in exchange for a Russian promise to sabotage Clinton’s campaign.

In March, when the House Intelligence Committee opened its investigation into allegations of Russian meddling in the U.S. election, ranking member Rep. Adam Schiff zeroed in on the conspiracy theory. “Now is it possible that the removal of the Ukraine provision from the GOP platform is a coincidence?” Schiff wondered aloud. “It is possible. But it is also possible, maybe more than possible, that they are not coincidental, not disconnected and not unrelated and that the Russians use the same techniques to corrupt U.S. persons that they employed in Europe and elsewhere.”

Schiff’s diatribe before a congressional gallery packed with camera crews made him an overnight star of the Russiagate drama. He had once been “a milquetoast moderate,” as journalist Ryan Lizza put it, but through his grandstanding, the once obscure centrist suddenly “emerged as an unlikely face of Democratic resistance to the new President”—a “liberal hero,” according to Lizza. There was more to Schiff’s burgeoning obsession with Russian meddling than his own sense of vanity, however.

Since entering Congress in 2002, Schiff hasn’t met a war he didn’t like. He has backed the invasion of Iraq, cheered on NATO’s regime change operation in Libya, heartily endorsed the U.S.-Saudi war on Yemen, clamored for direct U.S. intervention in Syria and lent his signature to virtually every AIPAC-crafted resolution that has landed on his desk.

And the arms industry has rewarded Schiff handsomely, pumping over $70,000 into his campaign coffers in 2016. Schiff’s largest donor this past campaign cycle, at $12,700 [individuals plus PACs], was Northrop Grumman, the defense giant. Raytheon—the manufacturer of the Javelin anti-tank missile system—was close behind it, with $10,000 in contributions [PACs]. In all, arms giants accounted for over one-sixth of Schiff’s total donations.

Back in 2013, Schiff was treated to a $2,500-per-head campaign fundraiser by a Ukrainian-born, California-based arms merchant named Igor Pasternak. The war in Donbas has been a boon for Pasternak, earning him a lucrative contract to supply the Ukrainian State Border Guard with integrated surveillance systems, and a subsequent deal to help replace the Ukrainian military’s AK-47 rifles with a version of the M-16.

Given Schiff’s history, it was little surprise when he thrust himself headlong into the paranoid theater of Russiagate. By casting suspicion on every attempt at diplomacy and driving the resurgence of Cold War hostility between Washington and Moscow, he was poised to deliver another cash cow to his benefactors in the arms industry.

This year’s budget-busting National Defense Authorization Act reflected the Russia panic that gripped Washington. The legislation was filled with provisions for expensive new programs aimed at countering Russian influence and even ferrying Ukrainian soldiers to American hospitals. Though the shipment of Javelins had been left out, the pressure on the White House was about to rise again.

In November 2017, Schiff summoned J.D. Gordon, the former Trump campaign aide, to be interviewed by the House Intelligence Committee. Citing House staffers, Politico reported that Schiff was investigating “whether Trump campaign officials made the Republican Party platform more friendly to Russia as part of some broader effort to collude with the Kremlin.” Robert Mueller, the leader of the federal investigation into Russian meddling, was also expected to probe Gordon for answers about the platform change.

At the time, Trump was under pressure from his envoy to Ukraine, Kurt Volker, to send the Javelins to Kiev. A veteran neoconservative activist, Volker was still listed as the executive director of the McCain Institute for International Affairs when he was installed in Trump’s State Department. Among the McCain Institute’s financial backers was the BGR group, whose designated lobbyist, Ed Rogers, was a lobbyist for Raytheon—the company that would reap a windfall profit from the Javelin sale.

Cornered, Trump risked inviting more allegations of collusion by refusing to arm Ukraine. As Andrew Weiss, a Russia analyst at the Carnegie Endowment for International Peace, told reporter John Hudson, “Overall, I see this discussion [on Trump-Russia collusion] as fitting within a broader effort by people within the national security bureaucracy to box Trump in on Ukraine.”

In November, just weeks before caving in to the pressure to send the Javelins to Kiev, Trump was widely ridiculed when he warned that “people will die” because of Russiagate. But in Donbas, where a war-weary population lives on the brink of another bloodbath, the president could prove his critics wrong in a way they never imagined.

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Massacre in Crimea kills dozens, many in critical condition

According to preliminary information, the incident was caused by a gas explosion at a college facility in Kerch, Crimea.

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“We are clarifying the information at the moment. Preliminary figures are 50 injured and 10 dead. Eight ambulance crews are working at the site and air medical services are involved,” the press-service for the Crimean Ministry of Health stated.

Medics announced that at least 50 people were injured in the explosion in Kerch and 25 have already been taken to local hospital with moderate wounds, according to Sputnik.

Local news outlets reported that earlier in the day, students at the college heard a blast and windows of the building were shattered.

Putin Orders that Assistance Be Provided to Victims of Blast in Kerch – Kremlin Spokesman

“The president has instructed the Ministry of Health and the rescue services to take emergency measures to assist victims of this explosion, if necessary, to ensure the urgent transportation of seriously wounded patients to leading medical institutions of Russia, whether in Moscow or other cities,” Kremlin spokesman Dmitriy Peskov said.

The president also expressed his condolences to all those affected by the tragic incident.

Manhunt Underway in Kerch as FSB Specialists Investigate Site of Explosion – National Anti-Terrorist Committee

The site of the blast that rocked a city college in Kerch is being examined by FSB bomb disposal experts and law enforcement agencies are searching for clues that might lead to the arrest of the perpetrators, the National Anti Terrorism Committee said in a statement.

“Acting on orders from the head of the NAC’s local headquarters, FSB, Interior Ministry, Russian Guards and Emergency Ministry units have arrived at the site. The territory around the college has been cordoned off and the people inside the building evacuated… Mine-disposal experts are working at the site and law enforcement specialists are investigating,” the statement said.

Terrorist Act Considered as Possible Cause of Blast in Kerch – Kremlin Spokesman

“The tragic news that comes from Kerch. Explosion. The president was informed … The data on those killed and the number of injured is constantly updated,” Peskov told reporters.

“[The version of a terrorist attack] is being considered,” he said.

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Russian Orthodox Church officially breaks ties with Constantinople

Biggest separation in almost 1,000 years as world’s largest Orthodox Church cuts communion with Constantinople over legitimizing schismatics.

Seraphim Hanisch

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The schism between the Russian Orthodox Church and the Ecumenical Patriarchate became official today, October 15, 2018, as the Russian Holy Synod reviewed the recent granting of communion to two schismatic groups in Ukraine, pursuant to Constantinople’s intent to grant autocephaly (full self-rule, or independence) to the agglomeration of these groups.

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RT reported that the Synod ruled that any further clerical relations with Constantinople are impossible, given the current conditions. Metropolitan Hilarion Alfeyev told journalists today about the breach in relations:

“A decision about the full break of relations with the Constantinople Patriarchate has been taken at a Synod meeting” that is currently been held in the Belarusian capital of Minsk, Hilarion said, as cited by TASS.

The move comes days after the Synod of the Constantinople Patriarchate decided to eventually grant the so-called autocephaly to the Ukrainian Orthodox Church, thus making the clerical organization, which earlier enjoyed a broad autonomy within the Moscow Patriarchate, fully independent.

The Moscow Patriarchate also said that it would not abide by any decisions taken by Constantinople and related to the status of the Ukrainian Orthodox Church. “All these decisions are unlawful and canonically void,” Hilarion said, adding that “the Russian Orthodox Church does not recognize these decisions and will not follow them.”

At the same time, the Russian Church expressed its hope that “a common sense will prevail” and Constantinople will change its decision. However, it still accused the Ecumenical Patriarch of initiating the “schism.”

The marks the most significant split in the Orthodox Church since the Great Schism of 1054, in which Rome excommunicated Constantinople, a breach between the Roman Catholics and Orthodox which has persisted ever since then, becoming hardened and embittered after the Roman Catholic armies sacked Constantinople during the Fourth Crusade in 1204.

Many other local Orthodox Churches expressed support for the Moscow Patriarchate’s position prior to today’s announcement, but the break in relations between these two churches does not have any known affect on local churches who hold communion with both Moscow and the Ecumenical Patriarchate at this time.

The website Orthochristian.com ran the entire statement of the Holy Synod regarding this situation. We offer a brief summary of statements here, taken from that source and patriarcha.ru, adding emphasis.

With deepest pain, the Holy Synod of the Russian Orthodox Church received the message of the Patriarchate of Constantinople published on October 11, 2018 about the decisions adopted by the Holy Synod of the Patriarchate of Constantinople: on the confirmation of the intention to “grant autocephaly to the Ukrainian Church”; on the opening of the “stavropegion” of the Patriarch of Constantinople in Kiev; on the “restoration in the hierarchal or priestly rank” of the leaders of the Ukrainian schism and their followers and the “return of their faithful to Church communion”; and on the “cancellation of the action” of the conciliar charter of the Patriarchate of Constantinople in 1686 concerning the transfer of the Kiev Metropolia to the Moscow Patriarchate

The Synod of the Church of Constantinople made these decisions unilaterally, ignoring the calls of the Ukrainian Orthodox Church and the entirety of the Russian Orthodox Church, as well as the fraternal Local Orthodox Churches, and their primates and bishops for pan-Orthodox discussion of the issue.

Entering into communion with those who have departed into schism, let alone those who have been excommunicated from the Church, is tantamount to departing into schism and is severely condemned by the canons of the holy Church: “If any one of the bishops, presbyters, or deacons, or any of the clergy shall be found communicating with excommunicated persons, let him also be excommunicated, as one who brings confusion on the order of the Church” (Canon 2 of the Council of Antioch; Canon 10, 11 of the Holy Apostles).

The decision of the Patriarchate of Constantinople on the “restoration” of the canonical status and the reception into communion of the former Metropolitan Philaret Denisenko, excommunicated from the Church, ignores a number of successive decisions of the Bishops’ Councils of the Russian Orthodox Church, the legitimacy of which are beyond doubt.

By the decision of the Bishops’ Council of the Ukrainian Orthodox Church in Kharkov of May 27, 1992, Metropolitan Philaret (Denisenko) was removed from the Kiev Cathedra and was banned from the clergy for not fulfilling the oath made by him before the cross and the Gospel at the previous Bishops’ Council of the Russian Orthodox Church.

By its ruling of June 11,1992, the Bishops’ Council of the Russian Orthodox Church, confirmed the decision of the Kharkov Council and expelled Philaret Denisenko from his rank, depriving him of every degree of the priesthood on the following charges: “Cruel and arrogant attitude to the subordinate clergy, dictatorialness, and intimidation (Tit. 1:7-8; Canon 27 of the Holy Apostles); introducing temptation among the faithful by his behavior and personal life (Matthew 18:7; Canon 3 of the First Ecumenical Council, Canon 5 of the Sixth Ecumenical Council); oath-breaking (Canon 25 of the Holy Apostles); public slander and blasphemy against the Bishops’ Council (Canon 6 of the Second Ecumenical Council); the celebration of clerical functions, including ordinations, in a state of suspension (Canon 28 of the Holy Apostles); the perpetration of a schism in the Church (Canon 15 of the First-Second Council).” All ordinations performed by Philaret in a suspended state since May 27, 1992, and the punishments imposed by him, were declared invalid.

Despite repeated calls for repentance, after the deprivation of his hierarchal rank Philaret Denisenko continued his schismatic activity, including within the bounds of other Local Churches. By the ruling of the Bishops’ Council of the Russian Orthodox Church of 1997, he was given over to anathema.

The aforesaid decisions were recognized by all the Local Orthodox Churches, including the Church of Constantinople.

… Now, after more than two decades, the Patriarchate of Constantinople has changed its position for political reasons.

… St. Nikodemos of the Holy Mountain, in his Pedalion, which is an authoritative source of ecclesiastical-canonical law of the Church of Constantinople, interprets Canon 9 of the Fourth Ecumenical Council, rejecting the false opinion on the right of Constantinople to consider appeals from other Churches: “The Primate of Constantinople does not have the right to act in the dioceses and provinces of other Patriarchs, and this rule did not give him the right to take appeals on any matter in the Ecumenical Church… “ Listing a whole range of arguments in favor of this interpretation, referring to the practice of the decisions of the Ecumenical Councils, St. Nikodemos concludes: “At present … the Primate of Constantinople is the first, the only, and the last judge over the metropolitans subordinate to him—but not over those who are subject to the rest of the Patriarchs. For, as we said, the last and universal judge of all the Patriarchs is the Ecumenical Council and no one else.” It follows from the above that the Synod of the Church of Constantinople does not have canonical rights to withdraw judicial decisions rendered by the Bishops’ Council of the Russian Orthodox Church.

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Patriarch Bartholomew lifts anathemas on schismatics in Ukraine (VIDEO)

Most of the Orthodox world is in strong opposition to this move by Patriarch Bartholomew, whose motivations seem not to be of Christ.

Seraphim Hanisch

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The biggest news in the Eastern Orthodox world in recent times occurred on Thursday, October 11, 2018. The Ecumenical Patriarch of Constantinople, Bartholomew I, lifted the anathemas against two schismatic Ukrainian Churches and their leaders, paving the way to the creation of a fully independent Ukrainian national Orthodox Church.

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This announcement was given in English and is shown here in video with the textual transcript following:

“Presided by His All Holiness the Ecumenical Patriarch Bartholomew, the Holy and Sacred Synod convened for its regular session from October 9 to 11, 2018 in order to examine and discuss items on its agenda. The Holy Synod discussed in particular and at length, the ecclesiastical mater of Ukraine in the presence of His Excellency Archbishop Daniel of Pamphilon and His Grace Bishp Ilarion of Edmonon, Patriarchal Exarchs to Ukraine, and following extensive deliberations decreed (emphasis added):

First, to renew the decision already made, that the Ecumenical Patriarchate proceed to the granting of autocephaly to the Church of Ukraine;

Second, to re-establish at this moment the stavropegion of the Ecumenical Patriarchate in Kiev—one of its many starvorpegion in Ukraine that existed there always;

Third, to accept and review the petitions of appeal of Philaret Denisenko and Makary Maletich and their followers who found themselves in schism not for dogmatic reasons, in accordance with the canonical prerogatives of the Patriarchate of Constantinople to receive such petitions by hierarchs and other clergy of all the autocephalous Churches. Thus, the above mentioned have been canonically reinstated to their hierarchical or priestly rank, and their faithful have been restored to communion with the Church;

Fourth, to revoke the legal binding of the Synodal letter of the year 1686, issued for the circumstances of that time, which granted the right through economia to the Patriarch of Moscow to ordain the Metropolitan of Kiev elected by the clergy-laity assembly of his eparchy, who would commemorate the Ecumenical Patriarch as the first hierarch at any celebration, proclaiming and affirming his canonical dependence to the Mother Church of Constantinople;

Fifth, to appeal to all sides involved that they avoid appropriation of churches, monasteries, and other properties as well as every other act of violence and retaliation so that he peace and love of Christ may prevail.”

There are a few things that must be said about what this declaration is not before we get to the matter of what the points of actually are. The point of reference is the strict letter of the text above itself.

  • This is not a granting of autocephaly (full independent self-rule status) like the fourteen universally canonical Orthodox jurisdictions in the world. However, it is a huge step towards this status.
  • As far as Constantinople is concerned, Filaret Denisenko, the leader and “Patriarch” of the “Kyiv Patriarchate of the Ukrainian Orthodox Church” and Makary, the “Metropolitan” of the “Ukrainian Orthodox Autocephalous Church”, and all their faithful are now restored to communion. The statement says that this applies to “The Church” which may be trying to state that these two men (and all the faithful that they lead), are now in communion with the entirety of canonical Orthodoxy, but more likely, this may be a carefully worded statement to say they now are in communion with Constantinople alone.
  • There is an official call for the cessation of the violence directed against the Moscow Patriarchate parishes and communities, who are the only canonically recognized Orthodox Church in Ukraine, and who are also the largest by far in that country. The Kyiv Patriarchate and Uniate (Roman oriented) Greek Catholics in Ukraine have gone on record for seizing MP church properties, often by force, with neo-Nazi sympathizers and other radical Ukrainian nationalists. So this official call to cease the violence is now a matter of public record.

However, the reaction has been far less civil than the clergy wished for.

Ukrainian President Petro Poroshenko: “Expressing his view of the Moscow Patriarchate, Poroshenko added, “This is a great victory of the God-loving Ukrainian people over the Moscow demons, the victory of Good over Evil, the victory of Light over Darkness.”’

Perhaps this is the reason Metropolitan Onuphry of Ukraine (exarch under the Moscow Patriarchate) has been labeled an enemy of Ukraine and is now receiving death threats. Very civil.

Poroshenko’s statement is all the more bizarre, considering that it has been Ukrainian ultra-nationalists that have been violently attacking Moscow – related parishes in Ukraine. This has been corroborated by news sources eager to pin the blame on Russia, such as the U.K. Guardian.

The Union of Orthodox Journalists, based in Kiev and supportive of the Moscow Patriarchate, has been under intense cyber attack since October 11th, when the EP’s announcement was issued.

Ukrainian Orthodox Church (Moscow Patriarchate) Chancellor, Metropolitan Anthony of Boryspil and Brovary: “What happened at the Synod in Istanbul yesterday shocked the entire Orthodox world. It seems the Patriarchate of Constantinople is consciously embarking on a path of schism in world Orthodoxy. Patriarch Bartholomew ignored the calls of the Local Churches to convene a meeting of the primates to work out a common and conciliar solution to the Ukrainian Church issue and unilaterally made very serious but erroneous decisions. I hope the Orthodox world will give this action an objective evaluation… Having received the schismatics into communion, Patriarch Bartholomew did not make them canonical, but has himself embarked on the path of schism. The schismatics remain schismatics. They did not receive any autocephaly or tomos. It seems they have lost even that independence, although non-canonical, that they had and which they always emphasized.”

Metropolitan Rostislav of the Czech Lands and Slovakia:“The Orthodox world recognizes the only canonical primate of the Ukrainian Orthodox Church—His Beatitude Metropolitan Onuphry of Kiev and All Ukraine. This fact was repeatedly mentioned and confirmed by the primate of the Great Church of Christ His Holiness Ecumenical Patriarch Bartholomew on behalf of all present at the Synaxis of the Primates of the Local Orthodox Churches that was held in Chambésy (Switzerland) from January 21 to 27, 2016. Therefore, any attempt to legalize the Ukrainian schismatics by the state authorities should be strongly condemned by all the primates of the Local Orthodox Churches.

Patriarch Irinej of Serbia wrote two letters to the Ecumenical Patriarch, advocating that the provision of a new autocephaly is possible only with the consent of all local Orthodox Churches. According to Sedmitza.ru (Translation by Pravoslavie.ru),

“In these letters, it was very clearly stated that the granting of autocephaly cannot be the prerogative the Patriarchate of Constantinople alone, that new autocephalies must be created only with the consent of all the Local Orthodox Churches, as the Holy Synod of Antioch also said in its recent statement.”

Pat. Irinej also warned the Patriarchate of Constantinople against making such major decisions unilaterally, because “it will not bring harmony and peace to the Ukrainian land, but, on the contrary, will cause new divisions and new schisms.”

The Holy Synod of Antioch, the oldest Orthodox Church, and actually the very first place where the disciples of Christ were even called “Christians” weighed in on the issue as well and they had several things to say:

“The fathers examined the general Orthodox situation. They stressed that the Church of Antioch expresses her deep worries about the attempts to change the boundaries of the Orthodox Churches through a new reading of history. She considers that resorting to a unilateral reading of history does not serve Orthodox unity. It rather contributes to the fueling of the dissensions and quarrels within the one Church. Thus, the Church of Antioch refuses the principle of establishing parallel jurisdictions within the canonical boundaries of the Patriarchates and the autocephalous Churches as a way to solve conflicts, or as a de facto situation in the Orthodox world.

To summarize, this move by Constantinople is not being warmly received by many, many people. Most of the local Churches are on record giving their reaction to this process. In brief, here is the list most of the Local Churches and a one or two word summary of their reactions.

Patriarchate of Georgia: Unilateral action is wrong; Constantinople and Moscow must cooperate and find a solution together.

Patriarchate of Jerusalem: recognizes Ukraine as a canonical territory of the Russian Orthodox Church alone, as do all other local Churches

Patriarchate of Alexandria and all Africa: The Church does not bow to politicians. Moscow-led church is the only canonical Church in Ukraine.

Archbishop of Cyprus: Decries the Ukrainian situation but offered to mediate a discussion between Moscow and Constantinople

Bulgarian Patriarchate: Interference of the State in Church affairs leads to serious and negative consequences for both.

Polish Orthodox Church: Metropolitan Sawa called for a council of Orthodox ruling hierarchs to discuss this situation.

Estonian Orthodox Church: Condemns Constantinople’s actions in Ukraine.

Greek Archdiocese of America: Supports Constantinople’s actions in Ukraine.

The Orthodox Church of Greece (Metropolitan Seraphim of Piraeus quoted): “Schismatics, as we know, are not the Church, and communion with them is forbidden by the Divine and holy canons and the Apostolic and Ecumenical Councils. Why then this persistence of the Ecumenical Patriarch Bartholomew in recognizing schismatics as an autocephalous Church? To provoke schisms and divisions in the one universal and Apostolic Church of Christ?”

Russian Orthodox Church Outside of Russia (ROCOR): Ceased commemoration of Constantinople, ceased concelebration with Constantinople.

This issue has also rocked the secular geopolitical world.

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