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“White Privilege” billboards plastered all over Portland, Oregon

“Equity In Action” has rented 25 billboard spaces shaming “White Privilege”

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According to The Gateway Pundit, a group called “Equity In Action” has rented 25 billboard spaces throughout Portland for rich, guilty, white liberals to absolve themselves of their inner racism and feel like they’re doing something positive. For the rest of us, however, we just get to sit back and laugh at these idiots.

The billboard themes, which read “Portland… is your WHITE FRAGILITY showing?”, “Who is allowed the presumption of innocence?”, and “Where was my presumption of innocence” appear to center around two specific events; One where Terrell Johnson was shot by police after he was threatening people with a knife at a transit station before running away from the cops, and Larnell Bruce, who was run over by a couple of white people out front of a 7-11 after an argument with his girlfriend.

Somehow these incidents are the fault of all white people in Portland.

A website called the PDX Billboard Project, run by Equity In Action, states their mission as such:

The PDX Billboard Project is a multifaceted public ad campaign highlighting racial disparities in access to power structures and policy, as well as media coverage and representation within institutions throughout the Portland area.

Through this campaign, we hope to demand public attention for the unjust nature of the deaths of Terrell Johnson and Larnell Bruce Jr. at the hands of law enforcement and white supremacists, and ignite change in policy and policing that criminalizes and victimizes certain members of our community, rather than protecting and serving all of us.

The “about” section of the website reads:

Portland Equity in Action (PEA) is a local community action group comprised of individuals with a range of professional skills and resources, dedicated to building racial equity in Portland, Oregon. Our purpose is to confront and disrupt the rampant complacency in this city regarding issues of white supremacy and racial inequity. We aim to create a public demand for change to the inequitable structure of our society, through stimulating and challenging visual campaigns.

PEA started as a small Racial Equity work group in early 2017. Since then, we have grown into a highly motivated, and independently functioning grassroots organization; pursuing racial equity both through our direct work in the community and within the organizational structure in which we operate.

Our Mission

  • Raise awareness in the Portland metropolitan area of the following:
  • The current and systemic role that white supremacy plays in the greater Portland community and the real consequences faced by our non-white brothers and sisters
  • The young men in our area who have been shot and killed by police, and the loved ones they left behind
  • Police shootings and the unfair and unjust policies and processes for investigating them
  • The failure of law enforcement departments to invest in proper and effective mental health and de-escalation response training, coupled with a police force that doesn’t represent the greater community as the driving force behind police brutality

According to sales rep at Pacific Outdoor Advertising, the company who rents the spaces, the standard rate for a billboard of that size is about $1200 a month, plus it costs about $300 for the materials that get plastered onto the billboard, plus graphic design costs, then factor in a discount when someone rents 25 spaces, yadda yadda…. You can guess how many thousands of dollars this ad campaign costs.

According to the Oregon Secretary Of State business registry, “Equity In Action” is an LLC, not a non-profit, and it’s registered by someone named Kalissa Scopes. Big surprise, she’s a guilty, rich, white, yuppie.


Kalissa Scopes, courtesy of her Facebook page.

Her personal webpage touts the tagline of “Helping you make your racial equity commitment tangible” and goes on to say…

Strategies, support, tools and templates for infusing equity into your projects and practices

Strategic Planning and Analysis

Applying a racial equity lens to your projects, communications strategies, assessment and evaluation practices so that these are congruent with and support your efforts.

  • Systematic analysis of your current organization using a racial equity assessment tool to guide the process
  • Setting up organizational structures that support equity and belonging
  • Quality Improvement
  • Organizational assessments and graduated action plans
  • Writing up your results so that you can share them; case studies project planning documents, reports<

Coaching and Mentoring
Making a commitment to more equitable, empowering and trauma informed approaches in the workplace can seem a bit overwhelming, outside support and advice can make things easier.

  • Doing your work in a way that supports your equity outcomes
  • Reflection, relational focus, addressing conscious and unconscious bias and power
  • Building white racial literacy
  • Facilitating connecting employee purpose to organizational purpose through work-plans and supervision support
  • Increasing morale and holding the organization accountable to its mission
  • Practices for mindful slowing down, making time for reflection and creating hope filled goals and outcomes.

Human Resource Management – recruiting, hiring, and evaluating – that promotes belonging, inclusion and equity
For a productive workplace where all of your employees are doing well. Assessing and improving accountability structures and practices

  • Help with recruiting and hiring, writing position descriptions
  • Increasing clarity and accountability, transparency and equitable division of work along with clarity around power dynamics, roles and responsibilities and strengthen ties to personal and organizational mission and purpose
  • Analysis of existing policies and drafting new policy
  • Reflection, relational focus, addressing conscious and unconscious bias and power
  • Building white racial literacy

Equity Infused Project Management
Sometimes in our eagerness to get social justice work done we take actions or create processes that lead to outcomes we don’t want: people feel unheard, the end result doesn’t meet the needs of the people most affected, power dynamics are ignored or other undesirable outcomes. Infusing projects of all sizes with wisdom and practices from a variety of powerful racial equity frameworks (that include intersectional considerations of gender, ability, orientation, class, culture) makes the way we do our work congruent with the equity outcomes we are working toward.

  • Frameworks and structural solutions infused with racial equity
  • Tools and practices outside majority culture frameworks that incorporate old and new thinking and address racial equity at a root level
  • Developing a clearly articulated theory of change and/or a logic model to guide your actions and make your outcomes and your metrics transparent
  • Equity and Inclusion Assessment for Organizations

Via The Gateway Pundit,…

Scopes also just happens to be the former director at the Multnomah county “Office of Diversity and Equity”, where she was “Responsible for furthering equity and inclusion with a focus on race by working toward universal outcomes with targeted strategies. Strategic Planning, White racial literacy, and Equity and Empowerment Project Management” and Responsible for strategic development, decision making, priority setting and County policy development and implementation. Member of the County Chair’s executive team. Manage ODE programs and staff dedicated to advancing equity issues through the Office of Diversity and Equity. Engage stakeholders to build and foster an organizational culture of awareness, inclusion, respect and accountability. Champion the Equity and Empowerment Lens as a catalyst for organizational change. Promote and implement county-wide equity initiatives; develop and implement a variety of positive organizational interventions. Develop programs, policies and system-wide structures to deliver meaningful results to the County’s key stakeholders” according to her LinkedIn page.

One can’t help but wonder how much good that money could have done had it actually been spent improving poverty ridden black neighborhoods in Portland.

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Doug Casey on Social Media: “Facebook enshrines stupidity”

“Just as Myspace was displaced by Facebook, I predict Facebook 2.0 will come along and replace Facebook.”

The Duran

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Authored by Joel Bowman via InternationalMan.com:


Joel Bowman: G’day, Doug. Thanks for speaking with us today.

Doug Casey: No problem, Joel. It’s a pleasure to hear your Australian accent come across the ether from Mexico.

Joel: Let’s dive right in. A week or two ago, Facebook registered the largest single day loss for any one company in stock market history – roughly $122 billion. CEO Mark Zuckerberg lost around $15 billion himself, as much as the annual GDP of several resource-rich, West African nations.

Looking back to 2000, during the go-go days of the dot.com boom, Intel and Microsoft both registered staggering single-day losses, too… $90 billion and $80 billion, respectively. And we know what happened next in that case…

So, investors want to know… is past prologue? What’s next for Silicon Valley’s tech darlings?

Doug: Talking about losing multiple billions in a single day, it’s really a sign of the times. I remember when the only billionaires in the world were Howard Hughes, John Paul Getty and John Beresford Tipton– the mythical billionaire on a 1950’s-era show called “The Millionaire.”

These days, however, it seems everyone’s a billionaire. In fact, there are several thousand billionaires roaming the planet today, with new ones being minted almost every day.

Of course, much of this so-called wealth is just paper. It’s not real. In fact, it’s pretty clear to me that we’re in a stock market bubble. Which is being driven by the bond market hyper-bubble. And that, in turn, is fueling a real estate bubble, which I believe is just now beginning to deflate in major cities around the world.

None of this augurs well for the stock market. You’ve got bubbles all over the place. Except in the resource market. That’s the one place that hasn’t inflated. In fact, it’s been going down since it’s last peak in 2011.

Getting back to Facebook, I hope it goes bankrupt. I hate it as an institution. I hate what it does. I don’t like its policies. I don’t like its management. I don’t like the fact that it’s causing people to destroy whatever privacy they have left. While turning their brains to mush sending out selfies all day.

Joel: You’ve put a lot on the table there, Doug. Let’s unpack a bit of that, starting with the general tendency toward cerebral rot…

Many younger readers may not remember this, but there actually existed a time before everybody knew everything, when people had to read books and discuss them, engage in healthy debate and rigorous dialectic in order to learn and develop intellectually.

Now that everyone apparently has plenty of time to Instagram their kale salads and “like” one and other’s cat pictures, are we to assume mankind has finally reached the End of Learning…some new Age of Enlightenment?

Or might Facebook and its (anti)social media cousins represent – in addition to the potential fallout for investors – another, hidden cost to society?

Doug: Perhaps humanity is bifurcating into the Morlocks and the Eloi at this point. It’s true that people used to go to libraries. But even the Library of Congress has only a tiny fraction the world’s data available; libraries are quaint and delightful, but they’re dinosaurs.

All the knowledge in the world is now at our fingertips on the Internet. The Internet is one of the greatest inventions in history, on a par with moveable type and the Gutenburg printing press. A few people are using it to educate and better themselves—but relatively few.

Most people just use it for trivial amusement, as you mentioned. Facebook adds very little value to the equation. In fact, I can’t see that it does much that’s productive. It’s basically a vehicle for gossip and watching cat videos.

Joel: And it’s less than that. Aside from the general degradation of public discourse, social media also represents a kind of unalterable historical record of bad jokes and regrettable moments, accessible to anyone who may wish to besmirch one’s character or skittle one’s reputation.

We’ve all said things we wish we hadn’t. To err is to be human, after all. What do you make of a world in which everyone’s worst moments are readily available to everyone else – including potential enemies – at the click of a mouse?

Doug: Facebook enshrines stupidity. A heavy Facebook user is, in effect, saying: “Look at me! I’m a thoughtless person who doesn’t have anything better to do with his time”. That’s on top of the fact that users are exposing their thoughts, actions, and whereabouts to the NSA, the FBI, the CIA and any of a hundred other nefarious agencies. In fact, there are credible allegations that Facebook, along with Google and Amazon, are willing tools of these intelligence agencies. No good can come of being a Facebookista.

But that’s about whether you should use Facebook. Whether you should own Facebook stock is a different question. Even after the recent selloff, Facebook still has a market cap of about $500 billion, which impresses me as a lot for a chat site cum advertising vehicle. Especially one where most of its growth is behind it. A lot of users are getting hip to the fact they’re not customers, they’re the product.

Facebook was a clever innovation ten years ago. But you know, there’s an old saying in the stock market: High Tech, Big Wreck!

Just as Myspace was displaced by Facebook, I predict Facebook 2.0 will come along and replace Facebook. My understanding is that kids now see Facebook as something used by old people– people over 21 years of age. So if it’s going nowhere with the younger generation, where’s it’s future? Maybe it picks up a billion new users in the Third World. Ultimately, what’s that worth?

Facebook may not be a terminal short sale, but I certainly won’t be putting any of my own money into the stock.

Joel: Assuming you’re correct and Facebook 2.0 does displace the current market leader, are you hopeful that such a platform may serve to promote a heightened level of discourse? Perhaps people might find their way into “phyles,” that is, subgroups based on commonly shared values that actually have real world meaning?

Doug: I hope that, in a year or two, International Man itself grows into a community of likeminded people with above average I.Q.s, libertarian values, and real world experience. IM might, itself, even branch off to become its own kind of Facebook. A private version.

I know there’s a lot of talk about regulating FB, or breaking it up. That’s a bad idea; the government should have zero to do with business in general—and areas related to free speech in particular. I’m disgusted by the fact FB has kicked Alex Jones and others off their platform. But they have a right to do so, as a private company. Although, on the other hand, they’re almost a creature of the State.

But that’s not an excuse for the government to “step in”. What will happen is that a newer, better Facebook lookalike—or a dozen of them—will replace them. FB will self-destruct. It’s a non-problem.

To be frank, you and I don’t really have that much in common with most of the 7.3 billion people on this planet. In fact, while I like many individual humans, I despise humanity in general. The more people you put together in a group, the more they act like chimpanzees. Big groups force down the lowest common denominator.

There’s some cause for optimism, but only on a person-to-person basis. I prefer the company of people who value free minds and free markets—and I suspect most people who are reading this now feel the same way.

Joel: That’s probably a very good note to end this conversation on, Doug. Thanks, as always, for taking the time.

Doug: Meanwhile, we’ll look for something with the potential of Facebook in 2008… and stay away from Facebook today.

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Can America Ever Come Together Again?

The people who cheer Trump believe the country they inherited from their fathers was a great, good and glorious country, and that the media who detest Trump also despise them.

Patrick J. Buchanan

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Authored by Patrick Buchanan via Buchanan.org:


If ex-CIA Director John Brennan did to Andrew Jackson what he did to Donald Trump, he would have lost a lot more than his security clearance.

He would have been challenged to a duel and shot.

“Trump’s … performance in Helsinki,” Brennan had said, “exceeds the threshold of ‘high crimes & misdemeanors.’ It was … treasonous.”

Why should the president not strip from a CIA director who calls him a traitor the honor and privilege of a security clearance? Or is a top-secret clearance an entitlement like Social Security?

CIA directors retain clearances because they are seen as national assets, individuals whose unique experience, knowledge and judgment may be called upon to assist a president in a national crisis.

Not so long ago, this was a bipartisan tradition.

Who trashed this tradition?

Was it not the former heads of the security agencies — CIA, FBI, director of national intelligence — who have been leveling the kind of savage attacks on the chief of state one might expect from antifa?

Are ex-security officials entitled to retain the high privileges of the offices they held, if they descend into cable-TV hatred and hostility?

Former CIA chief Mike Hayden, in attacking Trump for separating families of detained illegal immigrants at the border, tweeted a photo of the train tracks leading into Auschwitz.

“Other governments have separated mothers and children” was Hayden’s caption.

Is that fair criticism from an ex-CIA director?

Thursday, The New York Times decried Trump’s accusation that the media are “the enemy of the people.”

“Insisting that truths you don’t like are ‘fake news’ is dangerous to the lifeblood of democracy. And calling journalists ‘the enemy of the people’ is dangerous, period,” said the Times.

Fair enough, but is it not dangerous for a free press to be using First Amendment rights to endlessly bash a president as a racist, fascist, sexist, neo-Nazi, liar, tyrant and traitor?

The message of journalists who use such terms may be to convey their detestation of Trump. But what is the message received in the sick minds of people like that leftist who tried to massacre Republican congressmen practicing for their annual softball game with Democrats?

And does Trump not have a point when he says the Boston Globe-organized national attack on him, joined in by the Times and 300 other newspapers, was journalistic “collusion” against him?

If Trump believes that CNN, MSNBC, The New York Times and The Washington Post are mortal enemies who want to see him ousted or impeached, is he wrong?

We are an irreconcilable us-against-them nation today, and given the rancor across the ideological, social and cultural chasm that divides us, it is hard to see how, even post-Trump, we can ever come together again.

Speaking at a New York LGBT gala in 2016, Hillary Clinton said: “You could put half of Trump’s supporters into what I call the basket of deplorables … racist, sexist, homophobic, xenophobic, Islamophobic … Some of those folks … are irredeemable, but … they are not America.”

When Clinton’s reflections on Middle America made it into print, she amended her remarks. Just as Gov. Andrew Cuomo rushed to amend his comments yesterday when he blurted at a bill-signing ceremony:

“We’re not going to make America great again. It was never that great.” America was “never that great”?

Cuomo’s press secretary hastened to explain, “When the president speaks about making America great again … he ignores the pain so many endured and that we suffered from slavery, discrimination, segregation, sexism and marginalized women’s contributions.”

Clinton and Cuomo committed gaffes of the kind Michael Kinsley described as the blurting out of truths the speaker believes but desperately does not want a wider audience to know.

In San Francisco in 2008, Barack Obama committed such a gaffe.

Asked why blue-collar workers in industrial towns decimated by job losses were not responding to his message, Obama trashed these folks as the unhappy losers of our emerging brave new world:

“They get bitter, they cling to guns or religion or antipathy to people who aren’t like them or anti-immigrant sentiment or anti-trade sentiment as a way to explain their frustrations.”

These clingers to their Bibles, bigotries and guns are the people the mainstream media, 10 years later, deride and dismiss as “Trump’s base.”

What Clinton, Cuomo and Obama spilled out reveals what is really behind the cultural and ideological wars of America today.

Most media elites accept the historic indictment — that before the Progressives came, this country was mired in racism, sexism, homophobia and xenophobia, and that its history had been a long catalog of crimes against indigenous peoples, Africans brought here in bondage, Mexicans whose lands we stole, migrants, and women and gays who were denied equality.

The people who cheer Trump believe the country they inherited from their fathers was a great, good and glorious country, and that the media who detest Trump also despise them.

For such as these, Trump cannot scourge the media often enough.

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College offer courses on ‘queering’ children, the Bible

US Colleges are teaching students to “queer” Christianity and religion in general.

Campus Reform

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Authored by Celine Ryan via Campus Reform:


This school year, students across the country will attend courses on “Queering the Bible,” “Queering Childhood,” “Queering Theology,” and similar topics.

Students at Pomona College in Claremont, California, for instance, will have the opportunity to enroll in a brand new course titled “Queering Childhood,” which will examine “the figure of the Child and how this figuration is used by politics, law, and medicine to justify continued cultural investment in reproductive heteronormativity and productive ablebodiedness.”

The course description explains that students will examine the childhoods of “queer and crip children,” as well as “childhoods against which the figure of the Child is articulated,” with reference to work related to “gender studies, childhood studies, disability studies, and queer theory.”

Colleges are not only attempting to “queer” childhood, they are teaching students to “queer” Christianity and religion in general, as well.

This fall, Eugene Lang College will offer a course titled “Queering and Decolonizing Theology,” where students will explore topics such as “the sexual ethics and ritualization found in the S&M community,” and “transgender Christs.”

“Christian theology is often depicted as a violent colonial force standing in particular opposition to LGBTQI lives. However, over the last 30 years people of faith, activists, and theorists alike have rediscovered what is queer within Christianity, uncovered what is religious within secular queer communities, and used postcolonial theory to decolonize lived religious practices and theologies,” the course description asserts.

According to the college, the course “explores secular philosophies of queer and postcolonial theory as well as their critical and constructive application to religion,” focusing on topics like “the sexual ethics and ritualization found in the S&M community, transgender Christs, and the mestiza (or mixed) cultures of Latin America.”

Similarly, students at Harvard Divinity School will be able to attend a course on “Queer Theologies, Queer Religions” this fall, which will explore the “project of ‘queer theology’” and how it relates to “larger aspirations of queer religion or spirituality in America.”

In this course, students will begin by “sampling the efforts to revise traditional Christian theologies in order to accept or affirm same-sex loves.” After that, they will move on to examining “forgotten possibilities in historical engagements between advocates of homosexual rights and established religious bodies (chiefly churches and synagogues).”

“We will consider the boundaries between queer theology and queer theory or between it and other political theologies,” the course description explains.  “We will test the boundaries of ‘Christianity’ while considering the varied forms of queer religion outside familiar religious institutions—in spirituality or spiritualism, in magic or neo-paganism, in erotic asceticism.”

Swarthmore College students, meanwhile, will survey “queer and trans* readings of biblical texts” during a course titled “Queering the Bible,” which will introduce them to “the complexity of constructions of sex, gender, and identity in one of the most influential literary works produced in ancient times.”

“By reading the Bible with the methods of queer and trans* theoretical approaches,” the description promises, “this class destabilizes long held assumptions about what the [B]ible—and religion—says about gender and sexuality.”

The University of San Francisco is also getting into the act with a course on “Christian Feminist Theology” that aims to “develop an understanding of how feminist scholarship provides one fruitful means towards reappropriation of central Christian insights about God.”

The course will facilitate “critical reflection upon the experience of God, and insights from feminist thought,” according to the description.

In a similar vein, students enrolled in the University of Pennsylvania’s “Gender, Sexuality, and Religion” course “will read religion through a variety of feminist and queer theory lenses- exploring the key characteristics of diverse feminist analyses of religion, as well as limits of specific feminist approaches.”

“In this course we will learn about women’s and men’s rituals, social roles, and mythologies in specific religious traditions,” the course description explains. “We will also look at the central significance of gender to the field of religious studies generally, with particular attention to non-binary genders.”

To that end, the course will address questions such as “How important are the gender differences in deciding social roles, ritual activities, and spiritual vocations?” and “How does gender intersect with nationality, language, and politics?”

Campus Reform reached out to each of the schools mentioned in this report for additional comment on the courses in question, and is currently awaiting responses. This article will be updated if and when any of them provide a statement.

Follow the author of this article on Twitter: @celinedryan

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