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How other jurisdictions view Constantinople’s actions in Ukraine

Metropolitan Amfilohije of Montenegro puts the present Orthodox dispute in simple and understandable terms while not demonizing anyone.

Seraphim Hanisch

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This piece is reprinted almost entirely from its original posting on orthochristian.com. We hope it offers a clear perspective that shared across the Orthodox Christian world regarding the recent moves by the Patriarch of Constantinople, Bartholomew I, in regards to the legitimization of two canonically schismatic church communities in Ukraine.   
A note for US or Western European readers:While Western culture regards church affairs as something middling at best, and “not in touch with the ‘real world'”, the Orthodox Christian world takes the opposite view. These matters of how the Church’s faith and practice are handled are extremely important to millions of believers. The aforementioned actions are profoundly difficult events for Orthodox Christians and have great repercussions that extend into the geopolitical realm of secular politics.

It is for this reason that this story is being followed closely on The Duran.Recently, Metropolitan Archbishop Amfilohije of Montenegro gave an interview with Russian Channel One about the decision of the Ecumenical Patriarch, Bartholomew I of Constantinople, to grant canonical status to two schismatic communities in Ukraine, pursuant to the creation of a national Ukrainian independent Orthodox Church in that region.This particular set of events also has a geopolitical basis, as the reader will discover as they peruse the interview. Any emphasis in bold is added strictly for the ease of comprehension.


The decisions of the Ecumenical Patriarch of Constantinople Bartholomew and his Synod concerning the Ukrainian issue, are, in my opinion catastrophic, both for the Patriarchate of Constantinople, and for resolving the Church question in Ukraine, as well as for the unity of the Orthodox Church. We in our Church are simply shocked at how the Ecumenical Patriarch—an expert on the canons—made such a decision, which is without a doubt uncanonical,” said His Eminence Amfilohije, Metropolitan of Montenegro and the Littoral, and Brda, Archbishop of Cetinje, and Exarch of the Throne of Peć in an interview with the Russian Channel One.

Commenting on the canonical aspects of the latest decision of the Patriarch of Constantinople and his Synod, Archbishop Amfilohije explained that the Patriarch of Constantinople “in this decision refers, as other bishops of the Patriarchate of Constantinople have recently referred to, the right to appeal to the Patriarch of Constantinople from other Local Churches. This is the so called “Ekkliton.[1]

The body of the interview follows, with all the text except the Interviewer being the speech of Met. Amfilohije:

Whenever a problem arises in any of the Local Churches between individual bishops, it is alleged that they have the possibility of appealing to Constantinople, and then Constantinople could make its decision on the matter.

“However, do they actually have this right of appeal? Especially in the spirit in which Denisenko applied to it now? The Ecumenical Patriarch validates this with some historical facts, and certain Church canons. For example, the 9th, 17th, and 28th Canons of the Fourth Ecumenical Council, which were written in antiquity, and therefore, which relate to the status of the Patriarchate of Constantinople and its role at that time.

“On what basis then, was this right given? First of all, this right concerns the Metropolises under the canonical administration of the Patriarch of Constantinople. It did not apply to the whole Church. Secondly, this right is based on the canons of the Ecumenical Council, according to which the Ecmenical Patriarch received this status as the Bishop of the City of Byzantium—Constantinople—on the grounds that this city, in which this bishop is located, is the Imperial City—the residence of the emperor and the Imperial Council.

“Now, however, the imperial capital no longer exists. Constantinople ceased to be the imperial capital in 1453. And therefore, this right to which the Patriarch of Constantinople is referring is questionable. The Orthodox Church does not question its status as the first in honor in the Orthodox church, but this does not give him the right to interfere in this way in the life of any other Local Church, including the Russian Orthodox Church.

“The Patriarch is referring here to a certain decision in 1686, in which by economia[2] the right to ordain (appoint) the Metropolitan of Kiev was given to the Patriarch of Moscow, provided that the Metropolitan of Kiev commemorates the Constantinople Patriarch first at the Liturgy.

“However, Kievan Rus’[3], and Vladimir Rus’[4], and Muscovite Rus’[5] were one and the same Rus’ at that time; so it is impossible to separate Kievan Rus from Muscovite or Vladimir Rus’.

“300 years have passed since then, and Constantinople had never raised the question that it had ecclesiastical authority in Ukraine. He first raised this question just now, and it is absolutely impossible to accept.

“I am amazed at how the negative reaction of all the Local Churches did not stop him; the ancient Patriarchates of the East—Jerusalem, Alexandria, and Antioch. The Patriarch of Antioch was just recently with us. I am sure that he will give his assessment.

“[The Patriarch of Alexandria] recently visited Odessa, and spoke there, together with the Metropolitan of the Polish Orthodox Church, who also quite clearly expressed his opinion.

“In general, all the Local Churches—and our Local Church—expressed at a council, a very documented letter in connection with this issue. Constantinople did not respond to our letter concerning this.

“Our Patriarch just met with the Ecumenical Patriarch in Thessaloniki. Our Patriarch gave him the position of our Church, and unfortunately, Constantinople answered as they answered.

“As it is, however, this decision, as I have already said, is catastrophic, including for the resolution of this important issue of the Orthodox Church in Ukraine. It does not solve this question, but only complicates it. It creates a radical problem of interference in the life of another Local Church, and not only for the Russian Church, but for absolutely everyone.

“This at the same time calls into question the very unity of Orthodoxy. This has already affected Orthodoxy, especially the Orthodox diaspora, after that the conferences of Orthodox Bishops. According to my information, the bishops in Latin America already refuse to participate in pan-Orthodox conferences, and its going the same way in Europe[6]. I am sure that this will happen in the USA. It has partially already begun.

“But the role of the first among the patriarchs is not to separate the others, but to unite.

“By such actions, the Patriarch of Constantinople in fact separates. He does not solve this problem, but only pushes the problem deeper into the Orthodox Church.

“Recently, a lot has been said about the interference in the internal affairs of the Orthodox Church by the great world powers. Can you elaborate on which powers people are talking about, and what these power are trying to accomplish?

“Now it is seen in Ukraine itself. It is in fact the Ukrainian government that is the main player in the question of granting autocephaly to a Ukrainian church[7]. It should not be overlooked that the state would previously intervene—in other words, there was cooperation, the so called symphonia” of the state and the Church in Orthodoxy.

“But in those days, this was with regards to Christian states, and Christian rulers. In those days, the state itself defended the Orthodox Christian faith. Rulers, from the Byzantine Emperor to the Tsar of Moscow, to our kings were Orthodox Christians. The statutes of Montenegro even prescribed that the successor of King Nikola I would be an Orthodox Christian.

“Now, everything is different. These are all secular states, especially those created after the collapse of the Soviet Union. So the Soviet Union gave birth to these contradictions within the Russian nation, within the Slavic peoples of the former Russian Empire. The theme of a so-called Ukrainian Orthodox Church[8] didn’t appear only now. It arose with the creation of Ukraine by the Soviet authorities in the 1920s. It was then that this topic appeared.

“Then the so-called “Self-Sanctifiers[9]” arose, who declared themselves Metropolitans of Kiev.

“And the [legitimate] Metropolitan of Kiev—Antony (Khrapovitsky), who was buried in Belgrade, was then a candidate for the position of Patriarch of Moscow. Having fallen asleep in the Lord in 1936, he along with more than thirty bishops were forced to leave Russia, and our Local Church helped them to create what was called the Synod of the Russian Orthodox Church Abroad, which still exists today. This Church recently reunited with the Moscow Patriarchate.

“So it’s one thing—contemporary states, modern authority—and a totally different thing—the time when Constantinople was the capital of the Eastern Roman Empire, or when Moscow was the capital of the Russian Empire, as the successor of the Byzantine Empire.

“But this epoch, the epoch of the symbiosis of the Church and State, the so-called “Constantinian Age,” began with Emperor St. Constantine the Great, and it ended—in my, and not only in my opinion—with the murder of the Imperial Family in 1918.

“In other words, this imperial period of Christianity is dogmatically fixed in the West in the person of the Bishop of Rome—the Supreme Pontiff. In the East, it was and remains a temptation.

“However, after the fall of Constantinople in 1453, there was no longer a Byzantine Emperor, who previously provided the Bishop of Constantinople with the status that he had possessed since the time of Emperor Constantine.

“And then this role of the Byzantine Empire passed through Kiev, and Vladimir, to Moscow—that is to say—to the Russian Tsars. But the Russian Tsar and his family were murdered in 1918. And this completed the epoch of Constantine in the history of the Church. It has ended.

“And now the Church must return to the pre-imperial structure, without imitating what was in past centuries, when there was a symbiosis of the state, Church, nation. It must return to the structure that existed before Emperor Constantine, respecting everything that has happened since then, but not being limited to historical experience.

“Thus, the first Rome fell away from the faith, the Second Rome fell, disappearing in 1453, and after the murder of the Imperial Family, the Third Rome had already lost that place in the life of the Church it had occupied in past centuries. Therefore, the way the Church lived and functioned in the imperial period should be left to the past.

“From this point of view, Constantinople committed what it had no right to do.

“First of all, this state—Ukraine—is the fruit of Leninist-Stalinist communist secularism. And this situation for the people of Ukraine, the Christian people is also the result of the unleashing of the Unia[10] on Ukrainians of the 16th century, and what happened with these people in the 1920s.

“It is necessary to keep in mind the meaning of the name itself—Ukraine (Ukraina). It is similar to our word Kraina: a krai / borderland[11]. The question is—the edge or border of what? On the one hand, Kiev was the former Mother Church of the Russian Church, then its center moved to Vladimir (during the period of Vladimir Rus’) and then to Moscow.

“It is this continuum of the Orthodox Church in Russia, which begins in Kiev, passes through Vladimir, and then ends in Moscow. This is an uninterrupted succession. So what point is there to now appeal to a status that existed in the 15th or 16th century? The Ukrainian question today cannot be resolved on that basis.

“In reality, it must be resolved on the basis of the modern structure of this state—a secular state, not dissimilar to all the modern secular states in the West. It’s a fundamentally different relationship between a state and a nation, moreover no longer a ‘Christian nation;’ a similar problem has now manifested itself in Macedonia.

“There, the secular authorities, the communists, also created a so-called Macedonian Orthodox Church. The communists, the heirs of the Tito regime, tried here too, in Montenegro, to create a so-called Montenegrin Orthodox Church. The authorities of Montenegro killed 129 priests here during the communist time; the communist authorities killed the Metropolitan of Montenegro Joanikije.

“It was these authorities who were first to raise the question of the so-called autocephalous Montenegrin Orthodox Church. The godless authorities, the atheistic powers, the secular authorities in a secular state, where the Church is separate from the state, are interfering in the internal affairs of the Church. The same thing is happening in Ukraine, and in other countries that emerged after the Bolshevik revolution.

“The Church should try to unite society, and thereby solve this painful issue for the Orthodox Church in Ukraine.

“There, under the guise of the “Ukrainian Church,” there exist the so-called Uniates—the Greek Catholics—and then the so-called Ukrainian Autocephalic Orthodox Church, and the self-proclaimed “church” of the “Kiev Patriarchate.”

“For the first time, Constantinople, on the basis of the alleged “right to appeal” (ekkliton)[12], the right to receive appeals in this way is interfering with the life of another Local Church, even over 300 years after Constantinople’s ecclesiastical jurisdiction over Ukraine ended.

“Thus, there is talk about these events as being an absolutely incomprehensible phenomenon. Until this very moment I still hope there is an opportunity to refrain from granting this Tomos, which cannot be issued without the consent of the canonical Church.

“Constantinople [previously] recognized only the Church of the Moscow Patriarchate as the canonical Church in Ukraine. But now, Constantinople has recognized bishops who were deposed from their positions and excommunicated from one of the Local Orthodox Churches. It’s simply inconceivable that the Ecumenical Patriarch could have gone through with this.

“As for these interventions, and I’d like to say that these are not only those from the Ukrainian authorities themselves, but it is clear that these interventions are directed against Russia, and in fact—against Orthodoxy.

“They were able to separate everyone in these krais[13] (borderlands/marches).[14] Only the Orthodox Church remained united. Now these forces, the demonic forces of this entire world are striving in the end to divide the Orthodox Church. For this they managed to use the ancient Church of Constantinople to apply a canon that belonged to it back in imperial times.

“In the battle for Ukraine—that is to say for undermining the foundation of Russia—the hand of America is visible.

“They speak about the supposed “Russian intervention,” but how can Russia intervene if Russia itself was born there? Kievan Rus’ was born there, and continuously developed for 1030 years. The fact that the Western powers, the EU, and above all, America are fueling and supporting fratricidal wars, as they did against us Serbs in Kosovo, reveals that what is happening in Ukraine is the second act of the tragedy of Kosovo: A group of evil-doers and criminals, who dishonor the worthy Albanian folk, have been made the rulers of Kosovo, and they recognized the so-called independent Kosovo—and the Orthodox Church of God, our age-old culture, and the Serbian people were expelled from there.

“What the communists began[15], the NATO bloc continued with their bombings of Serbia and Montenegro.

“What began in Russia with the arrival of the Bolsheviks and the assassination of the Imperial Family now brings such bitter fruit. I regret that the Patriarch of Constantinople did not understand how deep and serious these problems are.

“He went forth with good intentions—to unite—only this isn’t the road of unification, but only the deepening of the difficulties that seized Ukraine, as well as the creation of a deep schism in the Orthodox Church—which undoubtedly will not bring forth any good fruits if these efforts are continued.

“And this applies not only to Russians and Ukrainians, but also to us [Serbs]. After all, Denisenko[16]was the only one to recognize our Miraš Dedeić,[17] whom the Patriarch of Constantinople deposed and anathematized.

“We relayed this to the Patriarch of Constantinople, but he has of yet not answered this question. Of course, he does not recognize Dedeić, but by this act—by accepting as a canonical organization those who support all kinds of schisms in other locations—it involuntarily strengthens schisms that undermine the unity of the Orthodox Church.[18]

“And furthermore, this is all based on ethnophyletism,[19] which was previously condemned by the Church. Even the Cretan Council (it’s a pity that the Moscow Patriarchate wasn’t present, but despite this, it’s decisions remain valid) confirmed the decisions of this great council in 1872, condemning ethnophyletism as heresy and serpentine venom, destroying the unity of the Church.

“Constantinople confirmed and signed this decision of a large synod, and now a church is created on the basis of the demands of those formed under the influence of Bolshevism (like Macarius[20]), and now worshipers of Bandera[21]—Ukrainian fascists and former Nazis.

“Is this normal? Of course not! Not to mention the fact that Denisenko strove, when he was Ukrainian Metropolitan, for the position of Patriarch of Moscow, and when he was not elected, he declared himself Patriarch [of Kiev].

“Such is his madness. How can this be declared normal, without the consent of the Mother Church? And the Mother Church of Ukraine is not the Patriarchate of Constantinople, but for more than 300 years the Moscow Patriarchate.[22]”

[INTERVIEWER]: Not long ago, Milo Đukanović (The President of Montenegro) said that the Russian Orthodox Church is the striking fist of Russian Imperial interests. What did he mean by this?

“You’ll have to ask him. He probably assumed that the Metropolis of Montenegro, which has existed here for over 800 years, still has connections to the Russian Church and to Russia, as it had for centuries, and especially during the time of Metropolitan Danil.

“Were it not for this “Imperial Russia,” as he puts it, there would be no Montenegro, neither in 1878, nor later. Russian Emperor Nicholas II saved Serbia and Montenegro in 1915 and 1916, when Montenegro was forced to capitulate, and King Petro with the entire Serbian army retreated through Kosovo to the Albanian coast. Then the Russian Tsar gave an ultimatum to the allies, threatening that if they did not help save the Serbian army (the Austro-Hungarian army was in pursuit of the Serbs), then Russia would conclude a separate peace treaty with Germany and Austro-Hungary. So the allies had to send ships for the Serbs.

“If Nicholas II had signed a separate peace treaty, he would not have been assassinated nor would his family have been murdered. The German Kaiser sent Lenin, who conducted a revolution in Petrograd in 1916-17. The Emperor and his family were murdered by the hands of the Bolsheviks, but in fact they were murdered by the Germans. The Imperial Family and tsarist Russia paid with their lives to save their brothers—Serbia and Montenegro.”

[INTERVIEWER]: So what is this all about; what is this “Imperialist Russia?”

“Montenegro, since 1700 and to this moment, was created through the efforts of Russia—it’s education, and the entire structure before King Nikola in 1918. The metropolia only continues the tradition. And no form of “Imperialist Russia” is interfering here. Russian Bishops visit us, with whom we recently erected a monument to the Royal Passion-Bearers at Duklevo monastery, on which their faces are carved. This may be the most beautiful monument to the Imperial Family. Is this what he calls imperialism?

“I sometimes say these are sanctions of the metropolia against Russia. Mr. Đukanović, in his fight against “Russian imperialism” has become a pawn in the hands of the Western European and American Empires, and the NATO bloc—those who bombed Montenegro, Serbia, and Kosovo, which was part of Montenegro when it was an independent Kingdom.

“Now Đukanović recognizes Kosovo, while the Russians tried to save the unity of our nation and state. Unfortunately, Russia was then ruled not by the one who rules today, but by his predecessor, who did not understand this.

“Therefore, I do not know what Đukanović implies when speaking of “imperialism.” If it’s about what I said, then yes.

“I would also add further about the decision of Constantinople: This decision is a catastrophe for the Constantinople Patriarchate and for the unity of the Orthodox Church. Therefore, we hope that in the near future, as called for by the Moscow Patriarchate and other Local Churches, which have the full right to do so, we will resolve this issue in a pan-Orthodox format.

“The Ukrainian Question cannot be resolved by any single Local Church, because this issue is so extensive that it requires the participation of all Local Churches. This question is more important than all that was discussed at Crete. Therefore, the position of Constantinople is shocking, as he had always turned to other Local Churches (for example, during the schism in the Bulgarian Church in 1994, Constantinople appealed to the representatives of other Local Churches to solve the issue of schism in a canonical way).

“And now there has been discussion that based on the Ukrainian precedent—invading the canonical territory of another Local Church—the issue with the Macedonian Orthodox Church could be resolved.

“The Ecumenical Patriarchate is prevented from doing so only because of his demand that they abandon the name “Macedonian Orthodox Church” (In Ukraine, the name “Ukrainian Orthodox Church” does not trouble him.[23] He is still a Greek, and I fear that this is how Hellenic ethnophyletism has manifested itself in light of the Macedonian issue.

“There is talk that this Macedonia goes back to the time of Alexander the Great and King Philip; that is to say, we are going back to the issue of communist myths. Just like in Montenegro, the neo-communists continue to develop them. They demanded that the Montenegrin Metropolis, that is to say, the Serbian Orthodox Church be re-registered, as if we existed only since yesterday.

“A 1987 law requires the registration of only new religious organizations, and not the registration of traditional Churches and religious organizations. But now our neo-communists have began to demand this, and almost begun persecutions. Russian monks and nuns live among us, and priests from the Republika Srpska[24], and from Serbia, and as they are not citizens of Montenegro they do not grant them residence permits. The same approach has been implemented in Macedonia.

“The so-called Metropolitan of Montenegro, who was created by the neo-communists—Dedeić—who was deposed by Constantinople, was recognized only by Philaret. For many years he served with him. And what will Constantinople do now if he recognizes Philaret who was deposed for violating the resolutions of the Moscow Patriarchate? Would it not follow that he would have to recognize someone who serves with Philaret, whom Constantinople himself had previously deposed from his position?

“This is how poorly our brothers in Constantinople have reasoned.

“I pray to the Lord, that He will help them.

“And we also pray that the Moscow Patriarchate and our brothers in Ukraine can overcome an unhealthy schism with patience and humility—a schism that is nothing but the fruit of all those political circumstances of the past, especially in the 1920s.

“The Church is the only force that united the nations created there, and now the demonic powers of this whole world, and destructive forces inside the Church, and the rulers of the world are carrying out the real imperialistic plans.

The war in Ukraine is already underway, and now Constantinople must confirm that this is in fact a war continuing against the Church, and the unity of the People of God—and against Russia as the largest-ever Orthodox country.

“This is not good, and there is nothing good here for Constantinople as well. He had no right to take such a step. There is still hope that people will still turn to reason and to the true canonical order.

“As I have already said, by such actions, Constantinople calls into question its primacy.

“I reiterate that he justifies his actions by saying that he is in the imperial capital, but that capital ceased to exist after the fifteenth century. It is no longer in Russia nor in Constantinople, and therefore there is no longer a Russian or Eastern Roman Empire, but the Church has remained, and it must function on a healthy evangelical foundation—just as it functioned prior to Emperor St. Constantine.”

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Holy cow!!!!!!!!!!!

I take it this article is intended to inform non-members of the Orthodox Church which end is up, but those of us who live in cultures where nothing is sacred and there’s an emptiness in the center of our universe except whatever entertains us at any given moment find this stuff disorienting. But maybe that sums it up . . .we in the non-orient have almost no personal context for what matters in a culture where the sacred finds a home.

Walter Dublanica
Member

Moscow is the third Rome and where the Orthodox church must look to leadership. There is no Constantinople , it has been Istanbul for many centuries and will continue to be so long as Turkey remains. Grantham Graham likes the conservative nature of Orthodoxy.

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Germany Wants Nuclear Bombers

Germany does not manufacture atomic weapons but has come to consider itself as a nuclear power because it has vectors to use them.

The Duran

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Via VoltaireNet.org:


Germany’s armed forces are currently studying the possibility of acquiring nuclear bombers capable of using the new American B61-12 atomic bombs.

Meanwhile, the Pentagon itself plans to deploy these new atomic bombs in the German region of Eifel, in violation of the Nuclear Non-Proliferation Treaty.

The German air force already has multi-tasking Tornado warplanes, which are already capable of deploying American atomic bombs. But those aircraft are going to be replaced, possibly, by European-developed Eurofighters, or by United States manufactured F/A-18 Super Hornets.

Either way, the warplane that Germany selects will have to be equipped with the AMAC (Aircraft Monitoring and Control) system, which allows the use of the new American atomic bombs and enables the regulation of the power of the explosion as well as at what height the bombs explode after they are launched.

Germany does not manufacture atomic weapons but has come to consider itself as a nuclear power because it has vectors to use them, and believes that this gives it the right to sit on the UN Security Council sharing the permanent member position occupied by France.

Both countries would thus represent the European Union, under the auspices of NATO.

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1st since Notre Dame: Yellow Vests back despite ‘unifying’ disaster & they are angry

‘Yellow Vests’ march in Paris for 23rd straight week.

RT

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Via RT…


Yellow Vests protests brought clashes and tear gas back to the streets of Paris, despite politicians’ calls for “unity” in the wake of the Notre Dame fire. For protesters, the response to the fire only showed more inequality.

Saturday’s protests mark the 23rd straight weekend of anti-government demonstrations, but the first since Notre Dame de Paris went up in flames on Monday. Officials were quick to criticize the protesters for returning to the streets so soon after the disaster.

“The rioters will be back tomorrow,” Interior Minister Christophe Castaner told reporters on Friday. “The rioters have visibly not been moved by what happened at Notre-Dame.”

For many of the protesters, grief over the destruction of the 800-year-old landmark has made way for anger. With smoke still rising from Notre Dame, a group of French tycoons and businessmen pledged €1 billion to the cathedral’s reconstruction, money that the Yellow Vests say could be better spent elsewhere.

“If they can give dozens of millions to rebuild Notre Dame, they should stop telling us there is no money to respond to the social emergency,” trade union leader Philippe Martinez told France 24.

Saturday’s protests saw a return to scenes familiar since the Yellow Vests first mobilized in November to protest a fuel tax hike. Demonstrators in Paris’ Bastille district set barricades on fire and smashed vehicles, and police deployed tear gas to keep the crowds at bay.

Sporadic incidents of vandalism and looting were reported across the city, and some journalists even reported rioters throwing feces at police.

60,000 police officers were deployed across the country, and in Paris, a security perimeter was set up around Notre Dame. A planned march that would have passed the site was banned by police, and elsewhere, 137 protesters had been arrested by mid afternoon, police sources told Euronews.

Beginning as a show of anger against rising fuel costs in November, the Yellow Vests movement quickly evolved into a national demonstration of rage against falling living standards, income inequality, and the perceived elitism and pro-corporation policies of President Emmanuel Macron. Over 23 weeks of unrest, Macron has made several concessions to the protesters’ demands, but has thus far been unable to quell the rising dissent.

After Notre Dame caught fire on Monday, the president postponed a television address to the nation, during which he was expected to unveil a package of tax cuts and other economic reforms, another measure to calm the popular anger in France.

Macron’s address will be held on Thursday.

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O Canada! The True North Strong and Free – Not

Maybe it’s past time for Canadians to get serious again about their independence.

Jim Jatras

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Authored by James George Jatras via The Strategic Culture Foundation:


Canadian visitors to Washington sometimes wonder why their embassy stands at the foot of Capitol Hill.

The answer? To be close to where Canada’s laws are made.

A main showcase of Ottawa’s craven servility to Washington is Prime Minister Justin Trudeau’s complicity in the US-led regime change operation being conducted against Venezuela. Not content with ruining his own country with multiculturalism, polysexualism, and the like, Li’l Justin has acted in lockstep with Big Brother to the south inslapping sanctions on Venezuelan officials and serving as a US agent of influence, especially with other countries in the western hemisphere:

‘A Canadian Press report published at the end of January revealed that Canadian diplomats worked systematically over several months with their Latin American counterparts in Caracas to prepare the current regime-change operation, pressing [Venezuelan President Nicolás] Maduro’s right-wing opponents to set aside their differences and mount a joint challenge to the government. “The turning point,” said the Canadian Press [Global News], “came Jan. 4, when the Lima Group … rejected the legitimacy of Maduro’s May 2018 election victory and his looming January 10 inauguration, while recognizing the ‘legitimately elected’ National Assembly.” The report cited an unnamed Canadian official as saying the opposition “were really looking for international support of some kind, to be able to hold onto a reason as to why they should unite, and push somebody like Juan Guaidó.”

‘One day prior to Maduro’s inauguration, [Canadian Foreign Minister Chrystia] Freeland spoke to Guaidó, the newly-elected National Assembly speaker, by telephone to urge him to challenge the elected Venezuelan president.’

But that’s not all. Canada is out front and center in the “Five Eyes” intelligence agencies’ war on China’s Huawei – with direct prompting from US legislators and intelligence.  As explained by Col. Larry Wilkerson, former chief of staff to Gen. Colin Powell, it’s not that Huawei violated any law when circumventing US sanctions but it is the US that is acting illegally by unilaterally imposing sanctions that were never agreed to internationally. But that’s OK – when it comes to Washington’s claims of jurisdiction over every human being on the planet, Justin and Chrystia are happy to oblige!

Also, let’s not forget Chrystia’s role in keeping the pot boiling in Ukraine. It would of course be cynical (and probably racist) to attribute anything relating to Ukraine to her own interesting family background …

To be fair, the lickspittle attitude of Canadian officials towards their masters south of the 49th parallel is hardly unique in the world. Also to be fair, it’s natural and would be generally beneficial for Canada to have a positive relationship with a powerful, kindred neighbor rather than a negative one. Think of Austria’s ties to Germany, or the Trans-Tasman relationship of Australia and New Zealand, or the links that still exist between Russia and Ukraine despite efforts by the west to set them against each other (as, for example, Spain and Portugal were at loggerheads for several centuries, when the latter was a loyal ally of Spain’s foe, Great Britain, to such an extent that Portugal was sometimes shown on maps and globes in the same pink as British possessions; a similar situation existed between Argentina and British ally Chile).

A close and mutually advantageous relationship is one thing, but Canada’s de facto loss of independence is another. Not only does the US control Canada’s diplomacy, military, and intelligence but also her financial system (with, among other levers, the notorious FATCA law, which places Canadian institutions under the supervision of the IRS, with Canada’s revenue service acting, care of the Canadian taxpayer, as a cat’s paw for not only the IRS but the NSA and other snooping agencies). As explained by one Canadian nationalist (yes, they do exist!), the redoubtable David Orchard, trade is also a critical issue:

‘Canada …, after almost three decades of “free trade” with the U.S., has more than $1.2 trillion in federal and provincial debt, large deficits at every level, no national child or dental care, high university tuition, miserly old age pensions, years of massive budget cuts, and giveaway prices for its exports of oil, gas, timber and minerals.

‘For 150 years, great Canadian leaders have warned that without an economic border with the United States, we would soon no longer have a political border.

‘We once owned the world’s largest farm machinery maker, Massey Harris, headquartered in Toronto; built the world’s largest and most respected marketer of wheat and barley, the Canadian Wheat Board, based in Winnipeg; created a great transcontinental railway system, beginning in Montreal, which tied our country together; and saw Vancouver’s shipyards produce the beautiful Fast Cat ferry.

‘Instead of spending hundreds of billions on foreign-made machinery, electronics, automobiles, ships, fighter jets and passenger aircraft (even payroll systems for federal employees!), we can build our own, both for the domestic and export market.

‘We once designed and built the world’s most advanced jet interceptor, the Avro Arrow, so we know it can be done. [Emphasis added] With Canada’s resources and ingenuity, it could create a prosperous, domestically controlled economy that would give Canadians multiple benefits, security and pride of ownership. All that is required is some of the will that drove our ancestors to create an alternate power in North America. As George-Étienne Cartier, the great Québécois Father of Confederation, put it, “Now everything depends on our patriotism.”’ [Note: Orchard is the author of the must-read book The Fight for Canada: Four Centuries of Resistance to American Expansionism. To begin at the beginning, in the late 1680s, as part of English-French rivalry in North America, Massachusetts Puritans sought to root out the nest of popish deviltry known as Quebec. Following their disastrous 1690 defeat, they decided to fight Satan closer to home by hanging witches. The rest, as they say, is history…]

Scratch a Canadian patriot and you’ll hear about the Avro Canada CF-105 Arrow. As a watershed moment in Canada’s downward slide into subservience, the cancellation of what by all accounts was a magnificent aircraft – and a snapshot of what Canada’s international competitiveness (including in advanced aerospace) could have looked like had it been able to develop independently – might have been the point of being sucked into the American vortex. As noted by one response to my suggestion that Ottawa’s stance on Venezuela amounted to Canada’s annexation by the US: “Canadian here…unfortunately, the above is true (not literally of course, but in practice). It goes back even before the time of Diefenbaker, who canceled our Avro Arrow program on demand from the US – thus destroying our aerospace industry and causing brain drain to the US/Europe.”

To this day, the decision of then-Prime Minister John Diefenbaker to kill the Arrow project (and “put 14,528 Avro employees, as well as nearly 15,000 other employees in the Avro supply chain of outside suppliers, out of work”) on what came to be known as “Black Friday,” February 20, 1959, remains controversial and shrouded in mystery. A mix of budgetary, political, technological, and personality factors has been cited, none of them conclusive. Pressure from the US side, including unwillingness of Washington to purchase a Canadian aircraft when the US could pressure them to buy American planes and missiles, no doubt played a key role: “Instead of the CF-105, the RCAF invested in a variety of Century Series fighters from the United States. These included the F-104 Starfighter (46 percent of which were lost in Canadian service), and (more controversial, given the cancellation of the Arrow) the CF-101 Voodoo. The Voodoo served as an interceptor, but at a level of performance generally below that expected of the Arrow.”

While we may never know reliably why Diefenbaker cancelled the Arrow or how Canada or Canadian industry might have followed a different path, there’s no question of the superior capabilities of the Arrow. As it happens, one of the few pilots who had a chance to test the Arrow in an impromptu friendly dogfight is now-retired USAF fighter pilot Col. George Jatras, later US Air Attaché in Moscow (also, this analyst’s father). As he related in 2017:

‘I’ve received a number of messages in the last couple days about this bird, including some that say it may be revived. I don’t know how The Arrow would compare to today’s aircraft, but I had a first-hand lesson on how it faired against the F-102.

‘In 1959, I was stationed at Suffolk County AFB on Long Island with the 2nd Fighter Interceptor Squadron. We had an informal exchange program with a Canadian fighter squadron stationed near Montreal. From time to time, two or four aircraft from one of the squadrons would fly to the other’s base on a weekend cross country.

‘On one such exchange, I was #3 in a four ship formation led by [former Tuskegee airmanErnie Craigwell (I don’t recall who the other pilots were). As we entered Canadian airspace, cruising at about 40,000 ft., we spotted a contrail well above our altitude (probably at 50,000ft.) and closing very fast.  As the other aircraft appeared to be passing by, we could clearly see the delta shaped wing and knew it was the Avro Arrow that the Canadian pilots had told us about. Then, instead of just passing by, he rolled in on us! Ernie called for a break and we split into elements. When we talked about the encounter afterwards we all agreed that our first thought was, “This guy is in for a surprise; he doesn’t know that he’s taking on the F-102.”  Well, we were the ones in for a surprise. Even with two elements covering each other, not one of us could get on his tail. His power and maneuverability were awesome.  After he had played with us for a few minutes, like a cat with four mice, he zoomed back up to about 50K and went on his way. What an aircraft! What a shame that it never went into production.’

What is perhaps most curious about the Arrow’s demise is that “everything was ordered brutally destroyed; plans, tools, parts, and the completed planes themselves were to be cut up, destroyed, scrapped and everything made to disappear.”  Why? Well, security of course! Don’t engage in conspiracy theories …

The Canadian national anthem finishes with a pledge: “O Canada, we stand on guard for thee.” It should be noted that understandably resentful Loyalists fleeing the US following the American Revolution were a major contribution to the growth of Canada’s English-speaking population. American troops – back when we were the plucky underdog fighting the mighty British Empire – invaded Canada in 1775 and during the War of 1812 but were defeated. Relations got testy during the American Civil War as well, and even afterwards the US was wary of a proposed united “Kingdom of Canada,” hence the choice of the name “Dominion” in 1967. If today’s Canadians think we-all down here don’t know whom they’ve mostly had in mind to “stand on guard” against all this time, they’d better think again.

Maybe it’s past time for Canadians to get serious again about their independence – eh?

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