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Greece must secure a funding backstop for its banking system before it becomes too late

Every day in which Athens does not have a funding backstop, be it the ECB or the BRIC bank, is a day which brings the Greek banking system to the edge of total collapse.

Alex Christoforou

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Post originally appeared on Zerohedge.

While the Greek government believes it may have won the battle, if not the war with Europe, the reality is that every additional day in which Athens does not have a funding backstop, be it the ECB (or the BRIC bank), is a day which brings the local banking system to total collapse.

As a reminder, Greek banks already depends on the ECB for some €80.7 billion in Emergency Liquidity Assistance which was about 60% of total deposits in the Greek financial system as of April 30. In other words, they are woefully insolvent and only the day to day generosity of the ECB prevents a roughly 40% forced “bail in” deposit haircut a la Cyprus.

ELA greece june 5_0

The problem is that a Greek deposit number as of a month and a half ago is hopefully inaccurate. It is also the biggest problem for Greece, which has been desperate to prevent an all out panic among those who still have money in the banking system.

Things got dangerously close to the edge last Friday (as noted before) when things for Greece suddenly looked very bleak ahead of this week’s IMF payment and politicians were forced to turn on the Hope Theory to the max, promising a deal with Europe had never been closer.

It wasn’t, and instead Greece admitted its sovereign coffers are totally empty this week when it “bundled” its modest €345 million payment to the IMF along with others, for a lump €1.5 billion payment, which may well never happen.

And the bigger problem for Greece is that after testing yesterday the faith and resolve of its depositors (not to mention the Troika, aka the Creditors) and found lacking, said depositors no longer believe in the full faith (ignore credit) of the Greek banking system.It may have been the Greek government’s final test.

Because accoring to banking sources cited by Intelligent News, things today went from bad to horrible for Greek banks, when Greeks “responded with massive outflows to the Greece’s government decision to bundle the four tranches to IMF into one by the end of the June.”

According to banking sources, the net outflows sharply increased on Friday and the available liquidity of the domestic banking system reduced at very low and dangerous levels.

The same sources estimate the outflows on Friday around 700 million Euros from 272 million Euros on Thursday. The available emergency liquidity assistance (ELA) for the Greek banks is estimated around 800 million Euros. In addition, the outstanding amount of the total deposits of the private sector (households and corporations) has declined under 130 billion Euros or lower than the levels at early 2004.

The total net outflows in the last 7 business days are estimated 3.4 billion Euros threatening the stability of the Greek banks.

This means 2.5% of all Greek deposits were pulled in just the past 5 days! Indicatively, this is the same as if US depositors had yanked $280 billion from US banks (where total deposits amount to about $10.7 trillion)

As further reported, the Bank of Greece is set to examine on Monday if Greece will urgently ask additional ELA. However, since one of the main conditions by the ECB to keep providing ELA to Greece is for its banks to be “solvent” (a condition which is only possible thanks to the ECB), one wonders at what point the Troika, whose clear intention it has been from day one to cause the Greek bank run in the process leading to the fall of the Tsipras government, will say “no more.”

For those interested, according to IN, the deposit (out)flows in the last 7 business days are as follows:

greek deposit flows_0

Finally, for those who missed it, here is the first hand account of the Greek bank run from precisely a week ago as retold by ZH contributor Tom Winnifrith:

Witnessing the great bank run first hand as I deposit money in Greece

Jim Mellon says that the Greeks should build a statue in my honour as on Friday I opened a bank account in Greece and made a deposit. Okay it was only 10 Euro, I need to put in another 3,990 Euro to get my residency papers so I can buy a car, a bike and a gun, but it was a start. But the scenes at the National Bank in Kalamata were of chaos, you could smell the panic and they were being replicated at banks across Greece.

For tomorrow is a Bank Holiday here and if you are going to default on your debts/ switch from Euros to New Drachmas a bank holiday weekend is the best time to do it. And with debt repayments that cannot be met due on June 5 (next Friday) Greece is clearly in the merde. If it defaults all its banks go bust.

But I had to open an account and make a deposit. Outside the bank in the main street of Kalamata there are two ATMs. The lines at both were ten deep when I arrived and when I left an hour later. Inside I was directed to the two desks marked “Deposit”. You go there to put in money, to open an account or if you are so senile that you cannot do basic admin of your account without assistance. As such it was me depositing cash and four octogenerians who had not got a clue about anything. Actually I lie. These folks may have been gaga but they were not so gaga that they were actually going to deposit cash, I was the sole depositer.

Friday was also the day when pensions are paid into bank accounts. On the Wednesday and Thursday it was reported that Greeks withdrew 800 million Euro from checking accounts. Friday’s number will dwarf that. Whe you go to a Greek bank you pull off a ticket and wait for your number to be called. The hall in my bank contains about 60 seats all of which were filled. There were folks standing behind the seats and in fact throughout the hall, all wanting to get their cash out before the bank closed at 2 PM.

At the side of the room, shielded by a glass screen sat a man behind a big desk. He tapped away at his screen and made phone calls. Ocassionally folks wandered over, shook papers in his face and harangued him having got no joy elsewhere. So I guess he was the bank manager. I rather expected him to end one phone call and stand up to say “That was Athens – all the money has gone, its game over folks.” But he didn’t. He may well do so at some stage soon.

Eventually I got the the front of my five person queue of the senile and opened my account. Passport, tax number, phone number all in order. I handed over a 10 Euro note and the polite – if somewhat stressed – young man gave me about ten pieces of paper to sign and stamped my passbook. I have done my bit for Greece and have given it 10 Euro which I will lose one way or another in due course. So Jim – time to lobby for that statue.

The Government did not put up a default notice on Friday as I half expected. The can kicking goes on. The ATMs will be emptied this weekend and on Tuesday and in the run up to a potential default day next Friday the banks will be packed again with folks taking out whatever money they can.

It is not just the bank coffers that are being emptied. To get to The Greek Hovel where I sit now from my local village of Kambos is a two mile drive. On my side of the valley there is some concrete track but it is mainly a mud road. On the other side of the valley there is a deserted monastery so to honour the Church – even if there are no actual monks there – a concrete road was built in the good times. By last summer it was more pothole than road.

By law, since I have water and electricity, I can demand that the road be mended and so last summer I went to the Kambos town hall (4 full time staff serving a population of 536) and did just that. They said “the steam roller is broken and we have no money but will try to do it in the Autumn.” They did not.

But last week a gang of men appeared and the road is now pothole free, indeed in some places we have a whole new concrete surface. And as I head towards Kalamta there are extensive road mending programmes. At Kitries, the village has found money to renovate its beach front. It is a hive of activity across the Mani.

Quite simply each little municipality is spending every cent it has as fast as it can. The Greek State asked all the town halls to hand over spare cash a few weeks ago to help with the debt repayment. The town halls know that next time it will not be a request but an order. But by then all the money they had hoarded will have been spent. That is Greekeconomics for you.

Everyone knows that something has to give and that it will probanly happen this summer. The signs are everywhere

References:

http://www.zerohedge.com/news/2015-06-05/greek-banks-verge-total-collapse-bank-run-surges-massively-depositors-yank-%E2%82%AC700-mill

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The ‘Gilets Jaunes’ Are Unstoppable: “Now, The Elites Are Afraid”

Now the elites are afraid. For the first time, there is a movement which cannot be controlled through the normal political mechanisms.

The Duran

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Authored by Christophe Guilluy via Spiked-Online.com:


The gilets jaunes (yellow vest) movement has rattled the French establishment. For several months, crowds ranging from tens of thousands to hundreds of thousands have been taking to the streets every weekend across the whole of France. They have had enormous success, extracting major concessions from the government. They continue to march.

Back in 2014, geographer Christopher Guilluy’s study of la France périphérique (peripheral France) caused a media sensation. It drew attention to the economic, cultural and political exclusion of the working classes, most of whom now live outside the major cities. It highlighted the conditions that would later give rise to the yellow-vest phenomenon. Guilluy has developed on these themes in his recent books, No Society and The Twilight of the Elite: Prosperity, the Periphery and the Future of Francespiked caught up with Guilluy to get his view on the causes and consequences of the yellow-vest movement.

spiked: What exactly do you mean by ‘peripheral France’?

Christophe Guilluy: ‘Peripheral France’ is about the geographic distribution of the working classes across France. Fifteen years ago, I noticed that the majority of working-class people actually live very far away from the major globalised cities – far from Paris, Lyon and Toulouse, and also very far from London and New York.

Technically, our globalised economic model performs well. It produces a lot of wealth. But it doesn’t need the majority of the population to function. It has no real need for the manual workers, labourers and even small-business owners outside of the big cities. Paris creates enough wealth for the whole of France, and London does the same in Britain. But you cannot build a society around this. The gilets jaunes is a revolt of the working classes who live in these places.

They tend to be people in work, but who don’t earn very much, between 1000€ and 2000€ per month. Some of them are very poor if they are unemployed. Others were once middle-class. What they all have in common is that they live in areas where there is hardly any work left. They know that even if they have a job today, they could lose it tomorrow and they won’t find anything else.

spiked: What is the role of culture in the yellow-vest movement?

Guilluy: Not only does peripheral France fare badly in the modern economy, it is also culturally misunderstood by the elite. The yellow-vest movement is a truly 21st-century movement in that it is cultural as well as political. Cultural validation is extremely important in our era.

One illustration of this cultural divide is that most modern, progressive social movements and protests are quickly endorsed by celebrities, actors, the media and the intellectuals. But none of them approve of the gilets jaunes. Their emergence has caused a kind of psychological shock to the cultural establishment. It is exactly the same shock that the British elites experienced with the Brexit vote and that they are still experiencing now, three years later.

The Brexit vote had a lot to do with culture, too, I think. It was more than just the question of leaving the EU. Many voters wanted to remind the political class that they exist. That’s what French people are using the gilets jaunes for – to say we exist. We are seeing the same phenomenon in populist revolts across the world.

spiked: How have the working-classes come to be excluded?

Guilluy: All the growth and dynamism is in the major cities, but people cannot just move there. The cities are inaccessible, particularly thanks to mounting housing costs. The big cities today are like medieval citadels. It is like we are going back to the city-states of the Middle Ages. Funnily enough, Paris is going to start charging people for entry, just like the excise duties you used to have to pay to enter a town in the Middle Ages.

The cities themselves have become very unequal, too. The Parisian economy needs executives and qualified professionals. It also needs workers, predominantly immigrants, for the construction industry and catering et cetera. Business relies on this very specific demographic mix. The problem is that ‘the people’ outside of this still exist. In fact, ‘Peripheral France’ actually encompasses the majority of French people.

spiked: What role has the liberal metropolitan elite played in this?

Guilluy: We have a new bourgeoisie, but because they are very cool and progressive, it creates the impression that there is no class conflict anymore. It is really difficult to oppose the hipsters when they say they care about the poor and about minorities.

But actually, they are very much complicit in relegating the working classes to the sidelines. Not only do they benefit enormously from the globalised economy, but they have also produced a dominant cultural discourse which ostracises working-class people. Think of the ‘deplorables’ evoked by Hillary Clinton. There is a similar view of the working class in France and Britain. They are looked upon as if they are some kind of Amazonian tribe. The problem for the elites is that it is a very big tribe.

The middle-class reaction to the yellow vests has been telling. Immediately, the protesters were denounced as xenophobes, anti-Semites and homophobes. The elites present themselves as anti-fascist and anti-racist but this is merely a way of defending their class interests. It is the only argument they can muster to defend their status, but it is not working anymore.

Now the elites are afraid. For the first time, there is a movement which cannot be controlled through the normal political mechanisms. The gilets jaunes didn’t emerge from the trade unions or the political parties. It cannot be stopped. There is no ‘off’ button. Either the intelligentsia will be forced to properly acknowledge the existence of these people, or they will have to opt for a kind of soft totalitarianism.

A lot has been made of the fact that the yellow vests’ demands vary a great deal. But above all, it’s a demand for democracy. Fundamentally, they are democrats – they want to be taken seriously and they want to be integrated into the economic order.

spiked: How can we begin to address these demands?

Guilluy: First of all, the bourgeoisie needs a cultural revolution, particularly in universities and in the media. They need to stop insulting the working class, to stop thinking of all the gilets jaunes as imbeciles.

Cultural respect is fundamental: there will be no economic or political integration until there is cultural integration. Then, of course, we need to think differently about the economy. That means dispensing with neoliberal dogma. We need to think beyond Paris, London and New York.

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US Blunders Have Made Russia The Global Trade Pivot

Even if Europe is somehow taken out of the trade equation, greater synergy between the RIC (Russia, India and China) nations may be enough to pull their nations through anticipated global volatilities ahead

The Duran

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Authored by Mathew Maavak via ActivistPost.com:


The year 2019 had barely begun before news emerged that six Russian sailors were kidnapped by pirates off the coast of Benin. It was perhaps a foretaste of risks to come. As nations reel from deteriorating economic conditions, instances of piracy and other forms of supply chain disruptions are bound to increase.

According to the International Maritime Bureau (IMB), 107 cases of piracy were noted during the first half of 2018 vis-à-vis 87 throughout 2017.  The 2018 tally included 32 cases in Southeast Asian waters and 48 along African shores – representing 75% of the total. To put this figure into perspective, Asian behemoths India and China – despite their vast shorelines – recorded only 2 cases of piracy each during the study period. Russia had none. In terms of hostages taken, the IMB tally read 102 in H1 2018 vs 63 in H1 2017.

Piracy adds to shipping and retail costs worldwide as security, insurance and salaries are hiked to match associated risks in maritime transport. Merchant vessels will also take longer and costlier routes to avoid piracy hotspots.

United Nations Office on Drugs and Crime (UNODC) report in 2016 sums up the perils ahead:

As over 90% of global trade is carried out by sea, the economic effects of maritime crime can be crippling. Maritime crime includes not only criminal activity directed at vessels or maritime structures, but also the use of the high seas to perpetrate transnational organized crimes such as smuggling of persons or illicit substances.  These forms of maritime crime can have devastating human consequences.

Indeed, cases of human trafficking, organ harvesting, and the smuggling of illicit substances and counterfeit goods are proliferating worldwide in tandem with rising systemic debt and suspect international agendas.

Australia offers a case in point. While it fantasizes over a Quad of allies in the Indo-Pacific – to “save Asians from China” – criminal elements from Hong Kong, Malaysia to squeaky-clean Singapore have been routinely trafficking drugs, tobacco and people right into Sydney harbour for years,  swelling the local organised crime economy to as much as $47.4 billion (Australian dollars presumably) between 2016 and 2017.

With criminal elements expected to thrive during a severe recession, they will likely enjoy a degree of prosecutorial shielding from state actors and local politicians. But this is not a Southeast Asian problem alone; any superpower wishing to disrupt Asia-Europe trade arteries – the main engine of global growth – will have targets of opportunity across oceans and lands.  The US-led war against Syria had not only cratered one potential trans-Eurasia energy and trade node, it served as a boon for child traffickingorgan harvesting and slavery as well. Yet, it is President Bashar al-Assad who is repeatedly labelled a “butcher” by the Anglo-American media.

Ultimately, industries in Asia and Europe will seek safer transit routes for their products. The inference here is inevitable: the greatest logistical undertaking in history – China’s Belt and Road Initiative (BRI) – will be highly dependent on Russian security umbrella, particularly in Central Asia. Russia also offers an alternative transit option via the Northern Sea Route, thereby avoiding any potential pan-Turkic ructions in Central Asia in the future.

Russo- and Sinophobia explained?

In retrospect, Washington’s reckless policies post-Sept 11 2001 seem aimed at disrupting growing synergies between Asia and Europe. This hypothesis helps explain the relentless US-led agitprops against Russia, China and Iran.

When the gilet jaunes (yellow vest) protests rocked France weeks ago, it was only a matter of time before some pundits blamed it on Russia. US President Donald J. Trump cheered on; just as “billionaire activist” George Soros celebrated the refugee invasion of Europe and the Arab Spring earlier.  If the yellow vest contagion spreads to the Western half of Europe, its economies will flounder. Cui bono? A Russia that can reap benefits from the two-way BRI or Arctic trade routes or a moribund United States that can no longer rule roost in an increasingly multipolar world?

Trump’s diplomatic downgrade of the European Union and his opposition to the Nord Stream 2gas pipeline matches this trade-disruption hypothesis, as do pressures applied on India and China to drop energy and trade ties with Iran.  Washington’s trade war with Beijing and recent charges against Huawei – arguably Asia’s most valuable company – seem to fit this grand strategy.

If China concedes to importing more US products, Europe will bear the consequences. Asians love European products ranging from German cars to Italian shoes and Europe remains the favourite vacation destination for its growing middle class. Eastern European products and institutions are also beginning to gain traction in Asia. However, these emerging economies will suffer if their leaders cave in to Washington’s bogeyman fetish.

Even if Europe is somehow taken out of the trade equation, greater synergy between the RIC (Russia, India and China) nations may be enough – at least theoretically – to pull their nations through anticipated global volatilities ahead.

In the meantime, as the US-led world crumbles, it looks like Russia is patiently biding its time to become the security guarantor and kingmaker of Asia-Europe trade.  A possible state of affairs wrought more by American inanity rather than Russian ingenuity…

Dr Mathew Maavak is a regular commentator on risk-related geostrategic issues.

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Historic Eastern Christianity: An Uncertain Future

The survival of historic Eastern Christianity, particularly in Syria, is critical for several reasons.

Strategic Culture Foundation

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Authored by Elias Samo via The Strategic Culture Foundation:


The survival of historic Eastern Christianity has never been as urgent as it is today. Christianity saw its beginning in Greater Syria which was subdivided by France and Britain after WWI into modern day Syria, Lebanon, Palestian/Israel and Jordan. The land that housed, nurtured and spread the teachings of Jesus Christ for over two millenniums, now threatens children of that faith. The survival of historic Eastern Christianity, particularly in Syria, is critical for several reasons:

  1. Greater Syria is the homeland of Jesus and Christianity. Abraham was from modern day Iraq, Moses from Egypt, and Muhammad from Mecca; Jesus was from Syria.
  1. Paul converted to Christianity and saw the light while walking through ‘The Street Called Straight’ in Damascus.
  1. Jesus’ followers were called Christians for the first time in Antioch, formerly part of Syria.
  1. One of the earliest churches, perhaps the earliest, is in Syria.

The potential demise of historic Eastern Christianity is reflected in the key question Christians ask: should we stay or emigrate? The urgent question – in the face of the ongoing regional turmoil – precipitated with the American invasion of Iraq in 2003 and escalated since the Arab uprisings in 2011. Historic Eastern Christians’ fears were further magnified when Archbishop Yohanna Ibrahim of the Syriac Orthodox Church and Archbishop Paul Yazigi of the Greek Orthodox Church, both of metropolitan Aleppo, were kidnapped on April, 22, 2013; with no traces of their whereabouts, dead or alive, since. For many years, I was deputy, friend, and advisor to the Archbishop Ibrahim, which provided me an opportunity to meet many Christians. I have, over time, noticed the change in their sentiment, with more considering emigration after the uprising and the kidnapping of the two Archbishops. Historic Eastern Christians survived the Ottoman Genocide in 1915 and thereafter; they multiplied and thrived in the Fertile Crescent despite some atrocities until the start of the misnamed “Arab Spring” in early 2011. Prior to the “Arab Spring”, historic Eastern Christians were victims of violence on several occasions. In the mid-1930s, the historic Assyrian community in Iraq suffered violent onslaughts and were driven to Syria. In the 1970s and 1980s, during the Lebanese Civil War, Christians were victims of sectarian violence. During the American invasion of Iraq in 2003, Christians were victims of widespread sectarian violence which led to mass migration. The “Arab Spring” began with great hope for the right of the people to “Life, Liberty and the pursuit of Happiness”. However, it was swiftly hijacked by Islamists and Salafists and turned into an “Islamic Spring, an Arab Fall and a Christian Winter”; bringing along with it a new massacre of Christians. Presently, Eastern Christianity is at the mercy of clear and identifiable domestic, regional, and international, historic and contemporary conflicts in the Fertile Crescent, namely:

  1. Jihad vs. Ijtihad: A long standing conflict amongst Muslims between the sword vs. the pen.
  2. Sunni vs. Shiite: A conflict which began following the death of the Prophet Muhammad.
  3. Arabism vs. Islamism: The former has territorial limitations, the later has no territorial limitations.
  4. Syria vs. Israel: It is an essential component of the Palestinian problem, not the presumed Arab- Israeli conflict.
  5. West vs. East: A throwback to the Cold War, or its revival.
  6. Historic Persian, Ottoman and Arab Empires animosities: Each seeking regional hegemony.

One is reminded of the proverbial saying, “When the elephants fight, the grass suffers.” Certainly, Eastern Christianity is suffering and threatened with extinction.

Syria was a model of religious tolerance, common living and peaceful interaction amongst its religious, sectarian, cultural and ethnic components. Seven years of turmoil, in which various international and regional powers manipulated segments of Syrian society by supplying them with an abundance of weapons, money and sectarian ideologies, has heightened Eastern Christians’ fears. During the seven-year turmoil in Syria, the entire society has suffered; Sunnis, Shiites, Alawites, Yazidis, Kurds, Christians and others. Christians, being a weak and peaceful component of the society, have suffered immensely. Ma’aloula; a religious treasure for Christians globally, and the only city in the world where Aramaic – the language of Jesus Christ – is spoken, was attacked and besieged by ISIS. Numerous historic Churches were damaged, and many destroyed. Christians in Raqqa were forced by ISIS into one of three options: 1. Pay a penalty in pure gold – known as a ‘Jizya’ to keep their life and practice their faith – albeit in secret only; 2. Convert into Islam; or 3. Face immediate death. To top their pain, the kidnap of the two prominent Archbishops meant no Eastern Christian believer was safe.

Amidst all the doom and gloom, however, there remains hope. The survival of Christianity depends on the actions and reactions of three parties:

Eastern Christians: During the last hundred years, 1915-2015, since the Ottoman Genocide, Eastern Christians have been victims of a history of massacres, which meant that every Eastern Christian was a martyr, a potential martyr or a witness of martyrdom; if you fool me once, shame on you, if you fool me twice, shame on me. The ongoing regional turmoil has heightened their sense of insecurity. The answer to an age-old question Eastern Christians had on their mind: To flee Westwards or remain in their land, in the face of death, is increasingly becoming the former.

Eastern Muslims: There is a difference in perceptions between Eastern Christians and mainstream Muslims regarding the massacres committed against Christians. When certain violent groups or individuals kill Christians, while shouting a traditional Islamic profession: “No God but one God and Muhammad is God’s messenger”, it is reasonable for Christians to assume the killers are Muslims. However, for mainstream Muslims, the killers do not represent Islam; they are extremists, violating basic Islamic norms such as Muhammad’s sayings, “Whoever hurts a Thummy – Christian or Jew – has hurt me”, “no compulsion in religion” and other Islamic norms regarding just treatment of people of the Book; Christians and Jews. Therefore, it is the responsibility of the Muslim elites to impress upon their fellow Muslims that:

a. The three monotheistic religions believe in one God and all ‘faithfuls’ are equal in citizenship, rights and duties.

b. Christians participated in the rise of Arab Islamic civilization. They were pioneers in the modern Arab renaissance and they joined their Muslim brethren in resisting the Crusades, the Ottomans and Western colonialism.

c. Christians are natives of the land and they provide cultural, religious, educational, and economic, diversity.

d. Christians are a positive link between the Muslims and the Christian West, particularly in view of the rise of Islamophobia. Massacres of Christians and their migration provide a pretext for the further precipitation of Islamophobia.

e. Civilization is measured by the way it treats its minorities.

The Christian West: The Crusades, Western colonialism, creation and continued support of Israel, support of authoritarian Arab political systems, military interventions, regime change, and the destabilization of Arab states made Muslims view Eastern Christians ‘guilty by association’. The Christian West helped Jews come to Palestine to establish Israel. Shouldn’t the same Christian West also help Eastern Christians remain in their homeland, rather than facilitate their emigration? Western Christians, particularly Christian Zionists, believe that the existence of Israel is necessary for the return of Jesus to his homeland. However, it would be a great disappointment for Jesus to return to his homeland, Syria and not find any of his followers.

Prior to 2011, Eastern Christian religious leaders were encouraging Syrian Christians in the diaspora to return to Syria, their homeland, where life was safe and secure with great potential. Now, the same leaders are desperately trying to slow down Christian emigration. Eastern Christians’ loud cries for help to remain are blowing in the wind.

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