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‘Elvish’ opera staged in Moscow Metro

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Commuters at the Delovoy Tsentr Metro Station in Moscow were treated to a somewhat unusual surprise.

A Russian orchestra and accompanying choir staged an entire opera sung in the Elvish language created by J.R.R. Tolkien for use in his fantasy novels including the Lord of the Rings Books.

Las Vegas has its Elvis impersonators, it looks like Moscow has its Elvish impersonators.

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Britain’s Enemy Is Not Russia But It’s Own Ruling Class, UN Report Confirms

In austerity Britain, who the enemy is has never been more clear.

The Duran

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Authored by John Wright. op-ed via RT.com:


As the UK political establishment rips itself to pieces over Brexit, a far greater crisis continues to afflict millions of victims of Tory austerity…

A devastating UN report into poverty in the UK provides incontrovertible evidence that the enemy of the British people is the very ruling class that has gone out of its way these past few years to convince them it is Russia.

Professor Philip Alston, in his capacity as the United Nations Special Rapporteur on extreme poverty and human rights, spent two weeks touring the United Kingdom. He did so investigating the impact of eight years of one of the most extreme austerity programs among advanced G20 economies in response to the 2008 financial crash and subsequent global recession.

What he found was evidence of a systematic, wilful, concerted and brutal economic war unleashed by the country’s right-wing Tory establishment against the poorest and most vulnerable section of British society– upending the lives of millions of people who were not responsible for the aforementioned financial crash and recession but who have been forced to pay the price.

From the report’s introduction:

“It…seems patently unjust and contrary to British values that so many people are living in poverty. This is obvious to anyone who opens their eyes to see the immense growth in foodbanks and the queues waiting outside them, the people sleeping rough in the streets, the growth of homelessness, the sense of deep despair that leads even the Government to appoint a Minister for Suicide Prevention and civil society to report in depth on unheard of levels of loneliness and isolation.”

Though as a citizen of the UK I respectfully beg to differ with the professor’s claim that such social and economic carnage seems “contrary to British values,” (on the contrary it is entirely in keeping with the values of the country’s Tory establishment, an establishment for whom the dehumanization of the poor and working class is central to its ideology), the point he makes about it being “obvious to anyone who opens their eyes,” is well made.

For it is now the case that in every town and city centre in Britain, it is impossible to walk in any direction for more than a minute before coming across homeless people begging in the street. And the fact that some 13,000 of them are former soldiers, casualties of the country’s various military adventures in recent years, undertaken in service to Washington, exposes the pious platitudes peddled by politicians and the government as reverence for the troops and their ‘sacrifice,’ as insincere garbage.

Overall, 14 million people in the UK are now living in poverty, a figure which translates into an entire fifth of the population. Four million of them are children, while, according to Professor Alston, 1.5 million people are destitute – that is, unable to afford the basic necessities of life.

And this is what the ruling class of the fifth largest economy in the world, a country that parades itself on the world stage as a pillar of democracy and human rights, considers progress.

The values responsible for creating such a grim social landscape are compatible with the 18th not 21st century. They are proof positive that the network of elite private schools – Eton, Harrow, Fettes College et al. – where those responsible for this human carnage are inculcated with the sense of entitlement and born to rule ethos that defines them, are Britain’s hotbeds of extremism.

Professor Alston:

“British compassion for those who are suffering has been replaced by a punitive, mean-spirited, and often callous approach apparently designed to instill discipline where it is least useful, to impose a rigid order on the lives of those least capable of coping with today’s world, and elevating the goal of enforcing blind compliance over a genuine concern to improve the well-being of those at the lowest levels of British society.”

Here, set out above in bold relief, is the barbarism that walks hand in hand with free market capitalism. It is the same barbarism that was responsible for pushing post-Soviet Russia into a decade-long economic and social abyss in the 1990s, and the values that have pushed 14 million people in the UK into the same economic and social abyss in our time.

Austerity, it bears emphasizing, is not and never has been a viable economic response to recession in a given economy.

Instead, it is an ideological club, wielded on behalf of the rich and big business to ensure that the price paid for said economic recession is borne exclusively by those least able to bear it – namely, the poor and working people. It is class war by any other name, packaged and presented as legitimate government policy.

However, in Britain’s case in 2018, this is a war like no other because, as Professor Philip Alston’s report lays bare, only one side in this war has been throwing all the punches and only one side has been taking them.

With Christmas season upon us, the scale of human suffering across the UK ensures that the elaborate ad campaigns inviting us to shop and indulge to our heart’s content – ads depicting the middle class dream of affluence and material comfort – take on the character of a provocation. In fact, they call to mind the truism that wars take place when the government tells you who the enemy is, while revolutions take place when you work it out for yourself.

In austerity Britain, who the enemy is has never been more clear.

 

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‘Iron’ Mike Pence Stares-Down Putin In APEC Showdown

Vice President Mike Pence and National Security Advisor John Bolton were seen shaking hands and chatting with Russian President Vladimir Putin on the sidelines of the ASEAN Summit in Singapore.

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Via Zerohedge


Forget the All-Blacks ‘Haka’, ignore Foreman-Frasier, Drago-Balboa, and Ortiz-Liddell, the honor of the greatest (or perhaps most awkward) staredown in history now goes to US Vice President Mike Pence…

Having been blamed for everything from Trump’s election victory to USA soccer team’s loss to England last week, Russia faced accusations all weekend and was reportedly confronted by the US contingent over “meddling.”

As The Sun reports, Pence and Putin “discussed the upcoming G20 Summit and touched on the issues that will be discussed when President Trump and President Putin are both in Argentina for the summit,” according to the vice president’s press secretary, Alyssa Farah.

An NBC reporter tweeted: “New per the @VP’s Office—> The VP’s office says Vice President Pence directly addressed Russian meddling in the 2016 election in a conversation with Vladimir Putin on Thursday in Singapore.

“The conversation took place following the plenary session this afternoon at ASEAN.”

But, it was the following clash of the titans that caught most people’s attention.

As the Russian president joined the that Pence shook Putin’s ‘deadly’ hand, met his ‘steely KGB-trained’ gaze, and desperately tried not to smile or blink for 20 seconds as Putin appeared to chat amicably with the US VP…

While Putin has (if his accusers are to be believed) grappled his opponents to death with his bare hands (remember he is a sinister KGB agent and jiu-jitsu expert); we suspect the only thing VP Pence has gripped tightly in his hands is his bible.

Sadly, John Bolton then blew the tough guy act (or is he Mike Pence’s ‘good cop’) as he does his best impression of a teenage girl meeting their popstar idol for the first time…

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Orthodox Churches begin to respond forcefully to Ukrainian situation

Two jurisdictions, including one with a difficult history with Russia, move to condemn uncanonical acts in Ukraine.

Seraphim Hanisch

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Two local jurisdictions within the Eastern Orthodox Church announced their refusal to accept the legitimization of two schismatic groups in Ukraine, a move authorized by the Ecumenical Patriarch, but spurred by powers in the United States and Petro Poroshenko’s secularist-oriented Ukraine.

On October 11th, 2018, the Ecumentical Patriarch, Bartholomew I of Constantinople, authorized his legates to pronounce two schismatic Orthodox “churches” in Ukraine to be restored to canonical communion with the Ecumenical Patriarchate, and by extension, across the entire Orthodox world.

This move was strongly condemned by the authorities of the Russian Orthodox Church, which has the only canonically accepted church presence in Ukraine, a situation that the Ecumenical Patriarch himself agreed with only a few years ago.

Russia moved to break communion with the Ecumenical Patriarchate, creating a split in the Orthodox Church, but a split that at first risked Russia standing alone in their statement of disapproval of the Ecumenical Patriarchate’s actions.

For a time the reaction of the other “local” Orthodox Churches was cautious, with the vast majority (excepting only the Greek Church in the USA) coming out in support of the canonical group in Ukraine, but without taking similar action to Moscow.

That appears to be changing.

On November 12 and 16, respectively, the Churches of Serbia and Poland issued strong statements. They both categorically refused to recognize the Ukrainian schismatic groups and they forbade their clergy to concelebrate with the “clergy” within these groups. The Serbs’ statement on this was as follows:

“The Assembly does not recognize the mentioned figures and their followers as Orthodox bishops and clergy and, consequently, does not accept liturgical and canonical communion with them and their supporters.”

The Polish Church made a similar announcement, but with even more force:

“The Holy Bishops’ Council forbids the priests of the Polish Orthodox Church from having liturgical and prayerful contact with the ‘clergy’ of the so-called Kiev Patriarchate and the so-called ‘Autocephalous Orthodox Church,’ which have committed much evil in the past,” the statement reads.

According to the Polish hierarchs, persons deprived of episcopal and clerical ordination cannot be leaders in establishing peace in the Ukrainian Orthodox Church.

Only the observance of the dogmatic and canonical norms of the Church and the preservation of the centuries-old tradition will protect Orthodoxy from severe ecclesiastical consequences on an international scale. The Polish Orthodox Church prays fervently for the unity of the holy Orthodox Church and for peace for the Ukrainian Orthodox Church,” the message further reads.

And while yet officially under the omophorion of Constantinople, several Greek monasteries on Mount Athos, the Orthodox monastic republic that is the spiritual center of all of Eastern Orthodoxy, inserted special petitions in their services to pray for Metropolitan Onufry and the people of the Ukrainian Orthodox Church – that is, the canonical group that is a highly autonomous, or independent, Church while yet under the Moscow Patriarchate.

This is an interesting situation because in terms of ecclesial jurisdiction, Mount Athos is actually under the Ecumenical Patriarchate. However, the monasteries there often are known for taking the hardest of hardline stances when even their own Patriarchate takes actions they feel to be wrong:

Thousands of Russian and Ukrainian Orthodox Christians go on pilgrimage to Mt. Athos, which is under the jurisdiction of Constantinople, every year. However, the Russian Church, of which the Ukrainian Church is an autonomous, self-governing part, broke communion with Constantinople on October 15, which the Ukrainian Church confirmed yesterday, due to unilateral Constantinople’s interference in ecclesiastical life in Ukraine.

We know that the majority of the abbots of the Athonite monasteries do not agree with the anti-canonical decisions of the Phanar,” Met. Anthony said.

“In several monasteries—Greek ones, by the way—they have included a special petition in the Litany of Peace in the morning and evening services: ‘For His Beatitude Metropolitan Onuphry with his suffering flock.,’” he explained, adding, “We are very grateful to the Athonites for their brotherly love and prayers.”

This is a story that it still developing, but the recent moves by Poland and Serbia may be outlining the path that other local Orthodox Churches will take.

That move is to deny recognition to the schismatics that Patriarch Bartholomew lifted the anathemas and depositions for. If this step were to be taken by all the local Churches that have expressed support for the canonical Ukrainian Church, the result would be not much different than where the schismatics were on October 10th:

Filaret Denisenko’s group and Makary’s group would indeed have communion with Constantinople, and presumably the Greek Orthodox Church in the USA, but with no one else.

This move would be a severe repudiation of the Ecumenical Patriarch’s repeated declaration that he has the sole authority to grant autocephaly to anyone anywhere in the Orthodox world (or even to take it away), which is a canonical absurdity.

Given the substantial problems that Filaret Denisenko continues to create, such as refusing to be considered only a Metropolitan (this was the Ecumenical Patriarchate’s order), and to still consider himself a patriarch, blessing a blasphemous “icon” that is really just a monument to Ukrainian ultra-nationalism and secularism (note the neo-Nazi wolfsangel and machine guns in the upper right of this photo:

And given the ideations of Patriarch Bartholomew himself, who is also recently reported to be pushing towards creating unity with the Roman Catholic Church, while acting like a pope himself by insisting that all the local Orthodox Churches will accept his decisions, it does not look like this situation is going to go away by itself.

However, by placing the problem of the schismatics squarely in Patriarch Bartholomew’s hands (since he created the problem), the pressure created by other churches refusing to concelebrate with the Ukrainian schismatics may be enough to isolate the Ecumenical Patriarchate itself, rather than fulfilling the highly likely goal that the US, Ukraine and Patriarch Bartholomew may have had initially – to isolate Russia and create a situation where Russia is made to look like the bad guy, once again.

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